Anti-Jewish boycotts

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Anti-Jewish boycotts are organized boycotts directed against Jewish people to exclude them economical, political or cultural life. Antisemitic boycotts are often regarded as a manifestation of popular antisemitism. [1]

Contents

19th and early 20th century boycotts

In Hungary, agitation for boycotts began in 1875 with an antisemitic speech from Győző Istóczy in the Hungarian House of Representatives. [2] [3] From the 1880s there were calls in some of the Catholic press for Jews to be boycotted. [4] The government passed laws limiting Jewish economic activity from 1938 onwards. [5]

In Russia, after a series of anti-Jewish pogroms in the Russian Empire following the assassination of Tsar Alexander II, towards that end in 1880 they were forbidden from purchasing land or taking mortgages (see the May Laws). Quotas limited Jewish access to educational institutions and from 1892 they were banned from participation in local elections and could constitute no more than 10% of company shareholders. [6]

Nazi SA paramilitaries outside Israel's Department Store in Berlin, holding signs saying: "Germans! Defend yourselves! Don't buy from Jews" Bundesarchiv Bild 102-14469, Berlin, Boykott-Posten vor judischem Warenhaus.jpg
Nazi SA paramilitaries outside Israel's Department Store in Berlin, holding signs saying: "Germans! Defend yourselves! Don't buy from Jews"

In 19th century Austria, Karl Lueger, an antisemitic mayor of Vienna who inspired Hitler, [7] campaigned for a boycott of Jewish businesses as a last resort for his party. [8] Jews were only allowed to live in Vienna from 1840. An organization called the Antisemitenbund campaigned against Jewish civil rights since 1919. Austrian campaigns tended to heighten around Christmas and became effective from 1932. [9]

In Ireland, Father John Creagh in Limerick campaigned against the town's small Jewish community in 1904, leading to a boycott of Jewish businesses and the departure of the Jewish population from the town. [10]

In Ukraine, there was a boycott of Jews in Galicia, alleging Jewish support for Poland, while Poles in Galicia boycotted Jews for supporting Ukraine. [1] In 1921, the German student union, the Deutschen Hochschulring, barred Jews from membership. Since the bar was racial, it included Jews who had converted to Christianity. [11] The bar was challenged by the government leading to a referendum in which 76% of students voted for the exclusion. [11]

In Quebec, French-Canadian nationalists organized boycotts of Jews in the thirties. [12]

Fascist boycotts

The Nazi boycott of Jewish businesses in Germany took place on 1 April 1933 as a response to the Jewish boycott of German goods which had started soon after Adolf Hitler was sworn in as Chancellor on 30 January 1933. [13]

It was the first of many measures against the Jews of Germany, which ultimately culminated in the "Final Solution". It was a state-managed campaign of ever-increasing harassment, arrests, systematic pillaging, forced transfer of ownership to Nazi party activists (managed by the Chamber of Commerce), and ultimately murder of owners defined as "Jews". In Berlin alone, there were 50,000 Jewish owned businesses. [14] By 1945 they all had Aryan owners.

In Poland, the Endeks (founded by Roman Dmowski) organized boycotts of Jewish businesses across Poland. [15] Polish universities placed growing limits on the number of Jews allowed to attend, [16] (see numerus clausus) and increasingly forced them to sit separately from non-Jewish students, a practice known as "Ghetto benches" which became law in 1937. In 1936 Prime Minister Felicjan Sławoj Składkowski called for "economic struggle" and "economic boycott of the Jews became formal government policy from June 4, 1936". [17] [18] Kosher slaughter was banned in Poland in 1936, in Germany in 1930 [19] following the similar legislation enacted in many other European countries.

In the US, Nazi supporters, such as Father Charles Coughlin (an Irish immigrant), agitated for a boycott of Jewish businesses. Coughlin's radio show attracted tens of millions of listeners and his supporters organized "Buy Christian" campaigns and attacked Jews. [20] Ivy League Universities restricted the numbers of Jews allowed admission. [21]

Anti-Zionist boycotts

In Palestine, the Arab leadership organized boycotts of Jewish businesses from 1929 onwards, with violence often directed at Arabs who did business with Jews. [22] A series of riots in Egypt described by one British Embassy official as "clearly anti-Jewish" occurred in 1945, starting on the date of the Balfour Declaration. In the following weeks, the Egyptian press attacked Egyptian Jews as capitalists, white-slave traders, and other slurs while calling for a boycott of Jewish goods. Later in 1945, the Arab League began a boycott of Jewish businesses in British Mandatory Palestine. [23]

In the 2000s, the BDS movement, which advocates for a total boycott of Israeli products, is regarded by some Jewish civil rights organizations (such as the Anti-Defamation League and the Simon Wiesenthal Center), as well as pro-Israel organizations and scholars as driven by antisemitism. [24] [25] [26] This has been disputed by the BDS movement itself and Jewish supporters of BDS. [27] [28] [29]

See also

Related Research Articles

Antisemitism is hostility to, prejudice towards, or discrimination against Jews. This sentiment is a form of racism, and a person who harbours it is called an antisemite. Though antisemitism is overwhelmingly perpetrated by non-Jews, it may occasionally be perpetrated by Jews in a phenomenon known as auto-antisemitism. Primarily, antisemitic tendencies may be motivated by negative sentiment towards Jews as a people or by negative sentiment towards Jews with regard to Judaism. In the former case, usually presented as racial antisemitism, a person's hostility is driven by the belief that Jews constitute a distinct race with inherent traits or characteristics that are repulsive or inferior to the preferred traits or characteristics within that person's society. In the latter case, known as religious antisemitism, a person's hostility is driven by their religion's perception of Jews and Judaism, typically encompassing doctrines of supersession that expect or demand Jews to turn away from Judaism and submit to the religion presenting itself as Judaism's successor faith — this is a common theme within the other Abrahamic religions. The development of racial and religious antisemitism has historically been encouraged by anti-Judaism, though the concept itself is distinct from antisemitism.

Antisemitism has increased greatly in the Arab world since the beginning of the 20th century, for several reasons: the dissolution and breakdown of the Ottoman Empire and traditional Islamic society; European influence, brought about by Western imperialism and Arab Christians; Nazi propaganda and relations between Nazi Germany and the Arab world; resentment over Jewish nationalism; the rise of Arab nationalism; and the widespread proliferation of anti-Jewish and anti-Zionist conspiracy theories.

The history of antisemitism, defined as hostile actions or discrimination against Jews as a religious or ethnic group, goes back many centuries, with antisemitism being called "the longest hatred". Jerome Chanes identifies six stages in the historical development of antisemitism:

  1. Pre-Christian anti-Judaism in Ancient Greece and Rome which was primarily ethnic in nature
  2. Christian antisemitism in antiquity and the Middle Ages which was religious in nature and has extended into modern times
  3. Muslim antisemitism which was—at least in its classical form—nuanced, in that Jews were a protected class
  4. Political, social and economic antisemitism during the Enlightenment and post-Enlightenment Europe which laid the groundwork for racial antisemitism
  5. Racial antisemitism that arose in the 19th century and culminated in Nazism
  6. Contemporary antisemitism which has been labeled by some as the new antisemitism

New antisemitism is the concept that a new form of antisemitism which developed in the late 20th and early 21st centuries, tends to manifest itself as anti-Zionism and criticism of the Israeli government. The concept is included in some definitions of antisemitism, such as the Working Definition of Antisemitism and the 3D test of antisemitism. The concept dates to the early 1970s, although the identification of anti-Zionism with antisemitism has "long been de rigueur in Jewish communal and broader pro-Israel circles".

This is a list of countries where antisemitic sentiment has been experienced.

Antisemitic tropes or antisemitic canards are "sensational reports, misrepresentations, or fabrications" that are defamatory towards Judaism as a religion or defamatory towards Jews as an ethnic or religious group. Since the Middle Ages, such reports have been a recurring motif of broader antisemitic conspiracy theories.

<span class="mw-page-title-main">Nazi boycott of Jewish businesses</span> Nazis attempted boycott of Jewish-owned businesses in 1933

The Nazi boycott of Jewish businesses in Germany began on April 1, 1933, and was claimed to be a defensive reaction to the anti-Nazi boycott, which had been initiated in March 1933. It was largely unsuccessful, as the German population continued to use Jewish businesses, but revealed the intent of the Nazis to undermine the viability of Jews in Germany.

<span class="mw-page-title-main">History of antisemitism in the United States</span> Aspect of history

Different opinions exist among historians regarding the extent of antisemitism in American history and how American antisemitism contrasted with its European counterpart. Earlier students of American Jewish life minimized the presence of antisemitism in the United States, which they considered a late and alien phenomenon that arose on the American scene in the late 19th century. More recently however, scholars have asserted that no period in American Jewish history was free from antisemitism. The debate about the significance of antisemitism during different periods of American history has continued to the present day.

Antisemitism —prejudice, hatred of, or discrimination against Jews— has experienced a long history of expression since the days of ancient civilizations, with most of it having originated in the Christian and pre-Christian civilizations of Europe.

<span class="mw-page-title-main">Anti-Zionism</span> Opposition to Jewish ethnonationalism

Anti-Zionism is opposition to Zionism. Although anti-Zionism is a heterogeneous phenomenon, all its proponents agree that the creation of the modern State of Israel, and the movement to create a sovereign Jewish state in the region of Palestine—the biblical Land of Israel—was flawed or unjust in some way.

Antisemitic incidents escalated worldwide in frequency and intensity during the Gaza War, and were widely considered to be a wave of reprisal attacks in response to the conflict.

Antisemitism in Canada is the manifestation of hostility, prejudice or discrimination against the Canadian Jewish people or Judaism as a religious, ethnic or racial group. This form of racism has affected Jews since Canada's Jewish community was established in the 18th century.

The Jewish community in Sweden has been prevalent since the 18th century. Today Sweden has a Jewish community of around 20,000, which makes it the 7th largest in the European Union. Antisemitism in historical Sweden primarily manifested as the confiscation of property, restrictions on movement and employment, and forced conversion to Christianity. Antisemitism in present-day Sweden is mainly perpetrated by far-right politicians, neo-Nazis, and Islamists.

<span class="mw-page-title-main">Criticism of Israel</span> Disapproval towards the Israeli government

Criticism of Israel is a subject of journalistic and scholarly commentary and research within the scope of international relations theory, expressed in terms of political science. Israel has faced international criticism since its declaration of independence in 1948 relating to a variety of topics, both historical and contemporary.

Antisemitism in France has become heightened since the late 20th century and into the 21st century. In the early 21st century, most Jews in France, like most Muslims in France, are of North African origin. France has the largest population of Jews in the diaspora after the United States—an estimated 500,000–600,000 persons. Paris has the highest population, followed by Marseilles, which has 70,000 Jews. Expressions of antisemitism were seen to rise during the Six-Day War of 1967 and the French anti-Zionist campaign of the 1970s and 1980s. Following the electoral successes achieved by the extreme right-wing National Front and an increasing denial of the Holocaust among some persons in the 1990s, surveys showed an increase in stereotypical antisemitic beliefs among the general French population.

<span class="mw-page-title-main">Boycott, Divestment and Sanctions</span> Palestinian-led movement demanding international sanctions against Israel

Boycott, Divestment and Sanctions (BDS) is a Palestinian-led movement promoting boycotts, divestments, and economic sanctions against Israel. Its objective is to pressure Israel to meet what the BDS movement describes as Israel's obligations under international law, defined as withdrawal from the occupied territories, removal of the separation barrier in the West Bank, full equality for Arab-Palestinian citizens of Israel, and "respecting, protecting, and promoting the rights of Palestinian refugees to return to their homes and properties". The movement is organized and coordinated by the Palestinian BDS National Committee.

Antisemitism in contemporary Hungary principally takes the form of negative stereotypes relating to Jews, although historically it manifested itself more violently. Studies show antisemitism has become more prevalent since the fall of Communism, particularly among the younger generations. Surveys performed from 2009 and beyond have consistently found high levels of antisemitic feelings amongst the general population.

<span class="mw-page-title-main">Louis D. Brandeis Center for Human Rights Under Law</span> Nonprofit organization

The Louis D. Brandeis Center for Human Rights Under Law (LDB) is a nonprofit organization founded by Kenneth L. Marcus in 2012 to advance the civil and human rights of the Jewish people and promote justice for all. LDB is active on American campuses, where it, according to the organization, combats antisemitism and anti-Zionism.

Evidence for the presence of Jewish communities in the geographical area today covered by Austria can be traced back to the 12th century. In 1848 Jews were granted civil rights and the right to establish an autonomous religious community, but full citizenship rights were given only in 1867. In an atmosphere of economic, religious and social freedom, the Jewish population grew from 6,000 in 1860 to almost 185,000 in 1938. In March 1938, Austria was annexed by Nazi Germany and thousands of Austrians and Austrian Jews who opposed Nazi rule were sent to concentration camps. Of the 65,000 Viennese Jews deported to concentration camps, only about 2,000 survived, while around 800 survived World War II in hiding.

Belgium is a European country with a Jewish population of approximately 35,000 out of a total population of about 11.4 million. It is among the countries experiencing an increase in both antisemitic attitudes and in physical attacks on Jews.

References

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  2. Árpád Welker. "BETWEEN EMANCIPATION AND ANTISEMITISM: JEWISH PRESENCE IN PARLIAMENTARY POLITICS IN HUNGARY 1867–1884". The first appearance of political antisemitism in Hungary was, as mentioned earlier, the speech of Győző Istóczy in the House of Representatives in 1875.
  3. Herbert A. Strauss (1 January 1993). Austria - Hungary - Poland - Russia. Walter de Gruyter. p. 873. ISBN   978-3-11-088329-9.
  4. Szabó, Miloslav (9 July 2012). ""Because words are not deeds." Antisemitic Practice and Nationality Policies in Upper Hungary around 1900" . Retrieved 7 February 2014.
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  6. "MAY LAWS". Jewish Encyclopedia . Retrieved 7 February 2014.
  7. Fareed Zacharia, The Future of Freedom: Illiberal Democracy at Home and Abroad, Norton, 2003, 2007, p. 60
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  9. Bruce F. Pauley, "From Prejudice to Persecution: A History of Austrian Anti-Semitism," (North Carolina, 1992), page 201.
  10. Jews in Twentieth Century Ireland by Dermot Keogh, Chapter 2
  11. 1 2 Rubenstein, Richard L.; Roth, John K. (2003). "5. Rational Antisemitism". Approaches to Auschwitz: the Holocaust and its legacy (2nd ed.). Westminster John Knox Press. pp. 123–124. ISBN   978-0664223533.
  12. Abella, Irving; Bialystok, Franklin (1996). "Canada: Before the Holocaust". In Wyman, David S.; Rosenzveig, Charles H. (eds.). The World Reacts to the Holocaust. The Johns Hopkins University Press. pp. 751–753. ISBN   978-0801849695.
  13. Berel Lang, Philosophical Witnessing: The Holocaust as Presence, p.132
  14. Kreutzmüller, Christoph (2012). Final Sale – The Destruction of Jewish Owned Businesses in Nazi Berlin 1930–1945. Metropol-Verlag. ISBN   978-3-86331-080-6.
  15. Cang, Joel (1939). "The Opposition Parties in Poland and Their Attitude towards the Jews and the Jewish Question". Jewish Social Studies. 1 (2): 241–256.
  16. No Way Out: The Politics of Polish Jewry, 1935-1939. Hebrew Union College Press, 1997. Page 6.
  17. Social and Political History of the Jews in Poland, 1919-1939 By Joseph Marcus page 366, Mouton 1983
  18. "Here and Now: The Vision of the Jewish Labor Bund in Interwar Poland". Institute for Jewish Research. Archived from the original on 12 February 2012. Retrieved 7 February 2014.
  19. Bauer, Yehuda (1974). "Prelude of the Holocaust". My Brother's Keeper – A History of the American Jewish Joint Distribution Committee 1929-1939. Philadelphia: The Jewish Publication Society of America. [...] Polish laws against ritual slaughter (shehita) enacted in April 1936 and, in a final and drastic form, in March 1939.
  20. "CHARLES E. COUGHLIN". USHMM . Retrieved 7 February 2014.
  21. Betty Friedan and the Making of The Feminine Mystique: The American Left By Daniel Horowitz page 25 1998, Jerome Karabel, The Chosen: The Hidden History of Admission and Exclusion at Harvard, Yale, and Princeton, Houghton Mifflin, 2005.
  22. Feiler, Gil (1998). From Boycott to Economic Cooperation: The Political Economy of the Arab Boycott of Israel. Routledge. ISBN   978-0714644233.
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  25. "Anti-Israel groups push product, performers boycott." USA Today. 17 March 2013. 8 June 2013.
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  28. "ON ANTI-SEMITISM". BDS. Retrieved 2023-11-02.
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