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The history of the Jews in Naples deals with the presence of Jews in the city of Naples, Italy. The Jewish presence in the city goes back at least 2,000 years. Today, the Jewish community in Naples numbers around 200 people.[ citation needed ]
Records of the first Jews in Naples go back to around the 1st century under the Romans. By 536, the Jewish community of Naples was sufficiently sizeable and economically established to fight with the then-resident Goths against the Byzantines. In 1159, when Benjamin of Tudela visited the city, he noted that 500 Jewish families lived in the city. In 1288, after Dominican priests spread anti-Jewish sentiments, the Kingdom of Naples issued an expulsion order for the Jews and in 1293 any Jews still in Naples were forced to convert. [1]
In 1473, the first Jewish press was established in Naples. In 1492, many Jews who were expelled from Spain came to Naples, where King Ferdinand protected them. However, in 1495, the French conquered the kingdom and persecuted its Jews. In 1510, Spain won control of the city and expelled the Jews, but those who paid 300 ducanti were permitted to stay. In 1535, the price was raised forcing many Jews to leave and by 1541 all Jews of Naples had left.
In 1735, Jews were permitted to return to Naples. In 1831, a small group of Jews settled in the Maltese Cross Hotel where one of the rooms served as a synagogue. In 1841, the Rothschild family, which had set up an office in Naples, acquired the Villa Pignatelli which, according to some accounts, served as the Jewish centre. In 1864, the community rented space in Via Cappella Vecchia, which became the community centre. In 1863, the Rothschild Naples office closed and in 1867 the Villa Pignatelli was sold.
Naples's Jewish community in the 1920s comprised almost 1,000 members. Between 1942 and 1943, 50 Jews of Naples were saved from German deportation by being hidden by villagers in the area of Caserta. Many Jews were taken to extermination camps from Naples and others were killed elsewhere. [2] After World War II, the Jewish community of Naples was made up of only a handful that had survived. Today, the city's Jewish population numbers about 200.
The synagogue in Naples is located on Via Cappella Vecchia. The building, located in the Palazzo Sessa, was inaugurated in 1864 thanks to the influence of Baron Rothschild. In the entrance there are two marble statues: one which remembers the community president Dario Ascarelli who bought the premises for the synagogue in 1910 and another which commemorates the deportation of Neapolitan Jews during the Second World War. The large conference room has been reopened after restoration work that was carried out in 1992. [3]
The history of the Jews in Salzburg, Austria goes back several millennia. Despite being a non-secular province with a Catholic Archbishop as the head of the state, Salzburg has a long record of Jewish history.
Italian Jews or Roman Jews can be used in a broad sense to mean all Jews living in or with roots in Italy, or, in a narrower sense, to mean the Italkim, an ancient community living in Italy since the Ancient Roman era, who use the Italian liturgy as distinct from those Jewish communities in Italy dating from medieval or modern times who use the Sephardic liturgy or the Nusach Ashkenaz.
The history of the Jews in Indonesia began with the arrival of early European explorers and settlers, and the first Jews arrived in the 17th century. Most Indonesian Jews arrived from Southern Europe, the United Kingdom, the Netherlands, Belgium, Germany, France, the Middle East, North Africa, India, China, and Latin America. Jews in Indonesia presently form a very small Jewish community of about 100–550, of mostly Sephardi Jews. Judaism is not recognized as one of the country's six major religions, however its practices are allowed under Perpres 1965 No. 1 and article 29 paragraph 2 of the Constitution of Indonesia. Therefore, members of the local Jewish community have to choose to register as "Belief in One Almighty God" or another recognized religions on their official identity cards.
Eindhoven is a municipality and a city located in the province of North Brabant in the south of the Netherlands, originally at the confluence of the Dommel and Gender brooks. The Gender has been dammed off in the post-war years, but the Dommel still runs through it.
The history of the Jews in Luxembourg dates back to the 1200s. There are roughly 1,200 Jews in Luxembourg, and Jews form one of the largest and most important religious and ethnic minority communities in Luxembourg historically.
The history of the Jews in North Macedonia stretches back two thousand years, beginning during Roman antiquity, when Jews first arrived in the region. Today, following the Holocaust and emigration, especially to Israel, around 200 Jews remain in North Macedonia, mostly in the capital, Skopje and a few in Štip and Bitola.
The Synagogue of Tomar is a well-preserved medieval synagogue in Tomar, Portugal. Along with the Synagogue of Castelo de Vide, it is one of two existing pre-expulsion synagogues in the country. It is located at 73 Rua Dr. Joaquim Jaquinto in Tomar's historic city center. Built in the mid-1400s, the building was active as a synagogue only until 1496, when Jews were expelled from Portugal. It now houses the Abraham Zacuto Portuguese Jewish Museum.
The history of the Jews in Slovenia and areas connected with it goes back to the times of Ancient Rome. In 2011, the small Slovenian Jewish community was estimated at 500 to 1,000 members, of whom around 130 are officially registered, most of whom live in the capital, Ljubljana.
The Novi Sad Synagogue is a former Neolog Jewish congregation and synagogue, located on Jevrejska (Jewish) Street, in the city center of Novi Sad, in the province of Vojvodina, Serbia. Completed in 1909, the building was used as a synagogue until c. 1966; and subsequently used as cultural center since 2012. During its use, with a capacity of 900 worshipers, the synagogue was one of the largest synagogues in Central Europe.
The history of the Jews in Albania dates back about 2,000 years. According to historian Apostol Kotani : "Jews may have first arrived in Albania as early as 70 C.E. as captives on Roman ships that washed up on the country's southern shores... descendants of these captives that would build the first synagogue in the southern port city of Sarandë in the fifth century...[but] Little is known about the Jewish community in the area until the 15th century."
The Kahal Shalom Synagogue is an Orthodox Jewish congregation and synagogue, located in La Juderia, the Jewish quarter of the city of Rhodes on the island of Rhodes, in the South Aegean region of Greece. Completed in 1577, the synagogue building is the oldest synagogue in Greece. The congregation worships in the Eastern Sephardi rite, predominately in summer months only.
The history of the Jews in Turin, Italy, can be first traced to the 4th century when bishop Maximus of Turin recorded the presence of Jews in the city. The city of Turin is in north-west Italy and is the capital of the Piedmont region.
A Jewish population has been in Barbados almost continually since 1654.
The history of the Jews in Munich, Germany, dates back to the beginning of the 13th century. An early written reference to a Jewish presence in Munich is dated 1229, when Abraham de Munichen acted as a witness to the sale of a house in Ratisbon.
The history of the Jews in Sicily potentially begins as far back as two millennia, with a substantial Jewish presence on the southern Italian island before their expulsion in the fifteenth century.
The history of the Jews in Innsbruck dates back to the 13th century, where the Jewish community of Innsbruck was relatively small with many expulsions occurring over the centuries.
The History of the Jews in Campania and Basilicata is at least 2000 years old. This area, which is a mix of mountains and rich fertile plains, is south of Rome but north of Calabria and Apulia. Most of the Jewish communities were settled in the Roman Era by Jewish merchants or by Jewish captives after the fall of Jerusalem in the year 70. However, the region was mostly abandoned by the Jews by middle of the 16th century. Today, only the city of Naples has a Jewish population. And, unlike the southern provinces, there seems to be no interest by neofiti descendants to revive the Jewish faith.
The history of the Jews in Florence can be traced over nine hundred years. Florence is the capital city of the Italian region of Tuscany and of the province of Florence. The Jews of Florence have one of the oldest continuous Jewish communities in Europe. The historic Jewish community in Florence is one of the largest and one of the most influential Jewish communities in Italy. The Jewish community in Florence also serves the smaller neighboring Jewish communities in Pisa, Livorno, and Siena.
The Jewish Museum of Rome is situated in the basement of the Great Synagogue of Rome and offers both information on the Jewish presence in Rome since the second century BCE and a large collection of works of art produced by the Jewish community. A visit to the museum includes a guided tour of the Great Synagogue and of the smaller Spanish Synagogue in the same complex.
The first record of the Jewish community in Bratislava, capital of Slovakia, dates from 1251. Until the end of World War I, Bratislava was a multicultural city with a Hungarian and German majority and a Slovak and Jewish minority. In 1806 when the city was part of the Kingdom of Hungary, Rabbi Moses Sofer established the Pressburg Yeshiva and the city emerged as the center of Central European Jewry and a leading power in the opposition to the Reform movement in Judaism in Europe. Pressburg Yeshiva produced hundreds of future leaders of Austro-Hungarian Jewry who made major influence on the general traditional orthodox and future Charedi Judaism.
