Hadassah medical convoy massacre

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Hadassah convoy massacre
Part of 1947–48 Civil War in Mandatory Palestine
Hadassah convoy.jpg
Aftermath of attack on convoy. Dr Chaim Yassky died in the ambulance on left.
Location Mount Scopus, Jerusalem
DateApril 13, 1948
TargetMixed military and medical convoy
WeaponsGunfire
Deaths79 (including doctors, nurses, students, patients, faculty members, Haganah fighters and a British soldier)
Non-fatal injuries
20
PerpetratorsArab forces in Jerusalem
Defender Haganah

The Hadassah convoy massacre took place on April 13, 1948, when a convoy, escorted by Haganah militia, bringing medical and military supplies and personnel to Hadassah Hospital on Mount Scopus, Jerusalem, was ambushed by Arab forces. [1] [2]

Haganah was a Jewish paramilitary organization in the British Mandate of Palestine (1921–48), which became the core of the Israel Defense Forces (IDF).

Mount Scopus mountain in Israel

Mount Scopus (Hebrew: הַר הַצּוֹפִיםHar HaTsofim, "Mount of the Watchmen/ Sentinels"; Arabic: جبل المشارف‎ Ǧabal al-Mašārif, lit. "Mount Lookout", or جبل المشهد Ǧabal al-Mašhad "Mount of the Scene/Burial Site", or جبل الصوانة is a mountain in northeast Jerusalem.

Contents

Seventy-eight Jewish doctors, nurses, students, patients, faculty members and Haganah fighters, and one British soldier were killed in the attack. Dozens of unidentified bodies, burned beyond recognition, were buried in a mass grave in the Sanhedria Cemetery. The Jewish Agency claimed that the massacre was a gross violation of international humanitarian law, and demanded action be taken against a breach of the Geneva Conventions. [1] The Arabs claimed they had attacked a military formation, that all members of the convoy had engaged in combat, and that it had been impossible to distinguish combatants from civilians. An enquiry was conducted. Eventually an agreement was reached to separate military from humanitarian convoys. [2]

A mass grave is a grave containing multiple human corpses, which may or may not be identified prior to burial. The United Nations has defined a criminal mass grave as a burial site containing three or more victims of execution. Mass graves are usually created after a large number of people die or are killed, and there is a desire to bury the corpses quickly for sanitation concerns. Although mass graves can be used during major conflicts such as war and crime, in modern times they may be used after a famine, epidemic, or natural disaster. In disasters, mass graves are used for infection and disease control. In such cases, there is often a breakdown of the social infrastructure that would enable proper identification and disposal of individual bodies.

Sanhedria Cemetery Jewish burial ground in Jerusalem, Israel

Sanhedria Cemetery is a 27-dunam (6.67-acre) Jewish burial ground in the Sanhedria neighborhood of Jerusalem, adjacent to the intersection of Levi Eshkol Boulevard, Shmuel HaNavi Street, and Bar-Ilan Street. Unlike the Mount of Olives and Har HaMenuchot cemeteries that are located on the outer edges of the city, Sanhedria Cemetery is situated in the heart of western Jerusalem, in close proximity to residential housing. It is operated under the jurisdiction of the Kehilat Yerushalayim chevra kadisha and accepts Jews from all religious communities. As of the 2000s, the cemetery is nearly filled to capacity.

Geneva Conventions Treaties establishing humanitarian laws of war

The Geneva Conventions comprise four treaties, and three additional protocols, that establish the standards of international law for humanitarian treatment in war. The singular term Geneva Convention usually denotes the agreements of 1949, negotiated in the aftermath of the Second World War (1939–45), which updated the terms of the two 1929 treaties, and added two new conventions. The Geneva Conventions extensively defined the basic rights of wartime prisoners, established protections for the wounded and sick, and established protections for the civilians in and around a war-zone. The treaties of 1949 were ratified, in whole or with reservations, by 196 countries. Moreover, the Geneva Convention also defines the rights and protections afforded to non-combatants, yet, because the Geneva Conventions are about people in war, the articles do not address warfare proper—the use of weapons of war—which is the subject of the Hague Conventions, and the bio-chemical warfare Geneva Protocol.

Mount Scopus blockade

In 1948, following the UN Partition Plan and anticipating Israel's declaration of independence, Arab troops blocked access to Hadassah Hospital and the Hebrew University campus on Mount Scopus, Jerusalem. The only access was via a narrow road, a mile and a half long passing through the Arab neighbourhood of Sheikh Jarrah, [3] which the Arabs had seeded with mines that could be detonated by electrical triggering at a distance. [2] The Haganah had used Mount Scopus as an outpost and a base for a raid on the village of Wadi al-Joz on February 26, as part of the struggle between Jewish and Arab militia over control of transportation routes in north Jerusalem. [4] The area covered by the Hadassah hospital had great strategic importance, since it allowed one to take the Arab lines from their rear. [2]

United Nations Partition Plan for Palestine 1947 UN General Assembly proposal to divide British Mandatory Palestine into a Jewish state and Arab state

The United Nations Partition Plan for Palestine was a proposal by the United Nations, which recommended a partition of Mandatory Palestine at the end of the British Mandate. On 29 November 1947, the UN General Assembly adopted the Plan as Resolution 181 (II).

Jerusalem City in the Middle East

Jerusalem is a city in the Middle East, located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is one of the oldest cities in the world, and is considered holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and the Palestinian Authority claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power; however, neither claim is widely recognized internationally.

Sheikh Jarrah

Sheikh Jarrah is a predominantly Palestinian neighborhood in East Jerusalem, 2 kilometers north of the Old City, on the road to Mount Scopus. It received its name from the 13th-century tomb of Sheikh Jarrah, a physician of Saladin, located within its vicinity. The modern neighborhood was founded in 1865 and gradually became a residential center of Jerusalem's Muslim elite, particularly the al-Husayni family. After the 1948 Arab-Israeli War, it straddled the no-man's land area between Jordanian-held East Jerusalem and Israeli-held West Jerusalem until the neighborhood was occupied by Israel in the 1967 Six-Day War. It is currently the center of a number of property disputes between Palestinians and Israelis. Most of its present Palestinian population is said to come from refugees expelled from Jerusalem's Talbiya neighbourhood in 1948.

At 2:05 pm March 2, the operator at Hadassah Hospital in Jerusalem received a phone call from an Arab caller who warned that the hospital would be blown up within 90 minutes. Nothing happened that day, but the intentions of the Arabs were made clear. [5] [6]

At a press conference on March 17, the leader of the Arab forces in Jerusalem, Abdul Kader Husseini, threatened that Hadassah Hospital and Hebrew University would be captured or destroyed. He went on record as declaring:"Since Jews have been attacking us and blowing up houses containing women and children from bases in Hadassah Hospital and Hebrew University, I have given orders to occupy or even demolish them.". [6] [7] Abdul Kader Husseini was subsequently killed, on April 8, while reconnoitering the Kastel to block relief convoys to Jerusalem. This factor, according to Marlin Levin, also influenced the decision to attack the convoy. [6] Revenge for this, and retaliation for the Deir Yassin Massacre five days earlier, on April 9, [8] inspired two of Husseini's lieutenants, Mohammed Abdel Najar and Adil Abd Latif, to undertake an assault. [9]

Arab sniper fire on vehicles moving along the access route had become a regular occurrence, and road mines had been laid. The British Colonial Secretary and the High Commissioner had given assurances that the relief convoys would be given British protection. [9] The Red Cross had offered to put Mount Scopus under its flag on condition that the area be demilitarized, but the Hadassah leaders declined the proposal, [5] though a plan was prepared for an eventual evacuation if the authorities could not ensure the daily passage of three convoys. Unless this could be done, the only alternative was to accept the Red Cross offer. Jerusalem's 100,000 Jews depended on its services, wherever it was located. [6] Dr Yassky had found suitable quarters for the hospital in Jerusalem and was preparing to make arrangements for the transfer of the hospital there. [9]

Alan Cunningham British Army general

General Sir Alan Gordon Cunningham was a senior officer of the British Army noted for his victories over Italian forces in the East African Campaign during World War II. Later he served as the seventh and last High Commissioner of Palestine. He was the younger brother of Admiral of the Fleet Lord Cunningham of Hyndhope.

International Red Cross and Red Crescent Movement international humanitarian movement

The International Red Cross and Red Crescent Movement is an international humanitarian movement with approximately 17 million volunteers, members and staff worldwide which was founded to protect human life and health, to ensure respect for all human beings, and to prevent and alleviate human suffering.

When food and supplies at the hospital begun to dwindle, a large convoy carrying doctors and supplies set out for the besieged hospital, marked by a "red shield", which should have guaranteed its neutrality. [2] The British commander of Jerusalem assured the Jews that the road was safe. For the preceding month, a tacit truce had been in place and the passage of convoys had taken place without serious incident. [3] On April 11, the regional British commander gave assurances the road was safe but noted that, after the Deir Yassin massacre, tensions were high. [6] According to Henry Laurens, an Australian officer tipped off the combatants of the Arab quarter through which the convoy had to pass, that the men of the Haganah had a mission to use the enclave to attack the Arab quarters and cut the route to Ramallah, and that, acting on this information, the Arabs then set up an ambush. [10]

An ambulance preparing to join the convoy to Mount Scopus. April 13, 1948 Hadassah ambulance.jpg
An ambulance preparing to join the convoy to Mount Scopus. April 13, 1948

Attack

On April 13, the convoy, comprising 10 vehicles: [11] and consisting of two ambulances, three buses of medical staff, and three logistical trucks, escorted by two Haganah armoured cars, set off for the hospital at 9.30 am. [2] [5] [12] They carried 105 passengers. [9] It was commanded by the Jerusalem Haganah officer lieutenant Asher Rahav, who escorted convoys in an armoured Ford truck. [6] The line was ordered so that Rahav's vehicle headed the column, followed by the two ambulances, then the buses and the three supply trucks, with another escort car taking up the rear. [9] The Sheikh Jarrah Quarter provided an ideal position for an ambush in a small stretch of the road between Nashashibi Bend and Antonius House, where a small unit of 12 men from the British Highland Light Infantry armed with a heavy machine gun and bazookas were stationed. [6] [9] It stood some 200 yards from the eventual site of the ambush. [9] The local British inspector Robert J.Webb, head of the Mea Shearim police station, usually travelled the road beforehand to ascertain if the route was safe. On this particular day, he said over the phone that the route was secure but did not make his customary excursion to the Nashashibi bend where he could confirm that the passage was safe. [6]

Rahav noticed several odd circumstances along the road: little traffic, closed shops, and Arabs in Iraqi uniform with bandoliers. At approximately 9:45 pm, a mine was electrically detonated five feet in front of Rahav's Ford, which contained a contingent of 10 soldiers and two hitchhiking Haganah members. [6] The truck tilted into a ditch. At the same time the convoy came under raking fire from Arab forces. Five vehicles managed to back out and return to base, while the rear Haganah escort car inexplicably wheeled about and returned to Jerusalem. [6] Abdel Najar's ambush unit numbered around 40, and were later joined by men commanded by Mohammed Gharbieh, and many other fighters alerted to the battle. [9]

British and Palmach forces were slow to come to the convoy's assistance. [13] The Jewish liaison officer with the British army asked for permission to send in a Haganah relief force, which was denied on the grounds it might interfere with a cease-fire negotiation. [9] British forces in the area did not intervene initially, the reason, according to Meron Benvenisti, being to "let the Arabs take revenge for Deir Yassin, so as to calm somewhat the rage of the Arab world." [8] Marlin Levin suggests that the Arabs had an understanding whereby their operation would not be blocked if they refrained from firing on British units. [6] One of the first men on the scene was Major Jack Churchill, who arrived on the scene at 11.15 am and banged on a bus, offering to evacuate members of the convoy in an APC. His offer was refused in the belief that the Haganah would come to their aid in an organized rescue. [9] When no relief arrived, Churchill and his 12 men provided what cover fire they could against hundreds of Arabs. [6] [14] [15] The Army unit tried to arrange a cease-fire between '11 and noon'. Shortly after 1 pm, two British armoured cars, one occupied by the commander of British forces in Palestine, General Gordon Holmes MacMillan approached the area from the Nablus road, observed the firefight, but refrained from risking British lives by intervening, preferring to let the Jews and Arabs fight it out themselves. [9] As they passed Nashashibi bend, according to one testimony, they blocked the retreat, and Rahav ordered his men to fire at them in order to have them get out of the way. [6] They left the scene at 2 pm, returning at 3 pm with heavier weapons. Negotiations were conducted between one of the leaders of the Arab ambush, Adil Latif, two Haganah men and a British officer, the Arabs proposing that all Jewish arms be surrendered, and all Jewish men capable of combat taken prisoner. The talks were suddenly interrupted when Latif was shot down. [9]

At around 2 pm, the first of the buses was set on fire, and shortly after the second was enveloped in flames, both from Molotov cocktails. [9] Only one man from each bus was to survive, Shalom Nissan and Nathan Sandowsky, the latter testifying that passing British convoys refused to render help despite their pleas. Arab shouts of "Minshan Deir Yassin" ("For Deir Yassin") could he heard. [6] Dr. Chaim Yassky was mortally wounded by a ricocheting bullet in the white ambulance, which had the thickest armour of all, at around 2.30 pm. The Haganah made one further attempt to mount a rescue by towing out vehicles with an armoured car, but failed. [6] Throughout the day pleas had been made for British intervention without result. Brigadier Jones eventually received permission at 4 pm, reached the British outpost behind the convoy with three armoured cars, and their fire raked Arab forces, shooting 15 Arabs, while bazookas were also employed as half-tracks were despatched to collect the survivors. [6] [9] At 5 pm the Army 'laid down smoke', and began retrieving the 28 who had survived, by which time one bus was burnt out and a second on fire. [16] [17] Following the massacre, Churchill oversaw the evacuation of 700 patients and staff from the hospital. [14]

Two Irgun militants injured at Deir Yassin were among the patients being transported in the convoy. [18]

Casualties

Hadassah convoy memorial at Hadassah University Hospital, Mt. Scopus PikiWiki Israel 12177 hadassah convoy memorial.jpg
Hadassah convoy memorial at Hadassah University Hospital, Mt. Scopus
Hadassah convoy story at Hadassah University Hospital, Mt. Scopus PikiWiki Israel 12178 hadassah convoy memorial.jpg
Hadassah convoy story at Hadassah University Hospital, Mt. Scopus
Ha Ayin-Het Street, named for the slain 78 of the convoy to Har HaTzofim Musrara P1010072.JPG
Ha Ayin-Het Street, named for the slain 78 of the convoy to Har HaTzofim

In the attack, 78 Jews and one British soldier were killed by gunfire or were burnt when their vehicles were set on fire. Twenty-three were women. Among the dead were Dr. Chaim Yassky, director of the hospital, and Dr. Moshe Ben-David, slated to head the new medical school (which was eventually established by the Hebrew University in the 1950s). [19]

Most of the bodies were burned beyond recognition. The 31 victims that could be identified were buried individually. The remaining 47 Jews were purportedly buried in a mass grave in the Sanhedria Cemetery. However, in the mid-1970s, Yehoshua Levanon, the son of one of the victims, discovered that a commission of inquiry convened at the time of the attack reported that only 25 were buried in the mass grave and 22 victims were missing. Going in search of the missing bodies, in 1993 he met an Arab who had participated in the ambush, who claimed that the attackers had buried stray body parts in a mass grave near the Lions' Gate. In 1996 Levinson petitioned the Israeli High Court to force the Defense Ministry to set up a genetic database to identify the 25 bodies buried in the Sanhedria cemetery. The mass grave was never opened. [20] One British soldier also died in the attack, making the total of fatalities 79.

Aftermath

The day after the attack, several thousand Orthodox Jews demonstrated in the Jewish Quarter, demanding a "cease fire". In a statement they claimed that the demonstration was broken up by the Haganah. [21]

British soldier Jack Churchill coordinated the evacuation of 700 Jewish doctors, students and patients from the Hadassah hospital on the Hebrew University campus on Mount Scopus in Jerusalem. [22]

Inquiry

On that same day, April 12, the Jewish Agency requested that the Red Cross intervene over what they called a grave Arab violation of the conventions. An inquiry conducted among the Arabs, Jews and the British suggested the circumstances were more complex. The firefight had lasted several hours, indicating that the convoy was armed. The Arabs claimed that they had attacked the military formation by blowing up the armoured cars. They were unable to make a distinction between military and civilians because, they maintained, all the Jews, including the medical personnel, had taken part in the battle. [2] The Jews claimed that they had the right to protect their medical convoys with troops. They admitted in the end, according to Jacques de Reynier, that they had been relieving the unit at the Hadassah hospital and furnishing the troop there with ammunition with the same convoys as those of the Red Shield. This practice was justified, they said, because the role of that troop was exclusively one of defending the hospital. De Reynier repeated the position of the Red Cross, that a mobile medical unit must move around unarmed and always separately from combat units. One had a choice between having recourse to armed protection or the protection of the Geneva Conventions and the Red Cross flag. Both staging troops in a position of strategic importance, and refurnishing them with supplies, de Reynier argued, had nothing to do with the hospital's functions. The Jewish Agency had been prepared to have the troop stationed there withdrawn and its protection entrusted to the Red Cross, but was overruled by the Haganah, which insisted that convoys to the hospital could not pass unless they went under military escort. De Reynier then volunteered to put this to the test with a practical proof that an unarmed convoy could pass. The following day, without warning the Arabs, he led a small column of vehicles, under a Red Cross flag, while the following cars displayed the red shield. Their passage passed without a shot fired, and de Reynier argued that this was proof that the Arabs respected the Red Cross. The result was that leaders on both sides eventually ordered that military operations were to be separated from activities associated with medical assistance and the Red Cross. [2]

The situation in the compound became grim, and the decision was made to evacuate the hospital in early May, leaving a staff of 200 to run a reduced 50 beds. The hospital was effectively closed by the end of May, as no supplies could reach it, though a small number of doctors and students remained. In July, a deal was worked out where Mount Scopus became a United Nations area, with 84 Jewish policemen assigned to guard the now-shuttered hospital.[ citation needed ]

Haim Yassky Street, named for doctor killed in the convoy to Har HaTzofim HaimYassky-JlemStreetSign.jpg
Haim Yassky Street, named for doctor killed in the convoy to Har HaTzofim

In the armistice agreement with Jordan, signed on April 3, 1949, the hospital became a demilitarized Israeli enclave, with a small adjacent no-man's-land (containing a World War I Allied military cemetery under British supervision) and the rest of Mount Scopus and East Jerusalem becoming Jordanian. The Israeli government and Hadassah donors then re-founded the hospital in Israeli West Jerusalem, with the original hospital staff (Hadassah Ein Kerem hospital).[ citation needed ]

The Mt. Scopus hospital only resumed medical services after the Six-Day War.[ citation needed ]

On the 60th anniversary of the massacre, the city of Jerusalem named a street in honor of Dr. Yassky, a member of the convoy. [1]

See also

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References

  1. 1 2 3 Siegel-Itzkovich, Judy (April 7, 2008). "Victims of Hadassah massacre to be memorialized". The Jerusalem Post . Retrieved December 2, 2013.
  2. 1 2 3 4 5 6 7 8 Jacques de Reynier, "À Jérusalem un drapeau flottait sur la ligne de feu", La Baconnière, Neuchâtel 1950 p. 79:'Ce convoi était muni d'emblèmes du Bouclier Rouge et devait donc être considéré comme neutre.'
  3. 1 2 Larry Collins and Dominique Lapierre, O Jerusalem!, 1972, pp. 284–285, Simon & Schuster, New York; ISBN   0-671-66241-4
  4. (in Hebrew) Meir Avizohar, מוריה בירושלים בתש"ח (Moriah in Jerusalem, 1948), chapter 3, Mahbarot Lesafrut, 2002.
  5. 1 2 3 The Convoy, Hadassah.
  6. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 Marlin Levin,It Takes a Dream: The Story of Hadassah, Gefen Publishing House, 2002 p. 22
  7. "Husseini Threatens Hadassah", The Palestine Post, March 18, 1948, p. 1.
  8. 1 2 Meron Benvenisti, Sacred Landscape: Buried History of the Holy Land Since 1948,University of California Press, 2002 p.116.
  9. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 Dan Kurzman, Genesis: The 1948 First Arab-Israeli War,New American Library, 1970 pp. 188ff.
  10. Henry Laurens, La Question de Palestine: L'accomplissement des prophéties, 1947–1967), t. 3, Fayard, 2007 p. 76.
  11. The Palestine Post , April 14, 1948
  12. Dov Joseph, The Faithful City – The Siege of Jerusalem, 1948, Simon and Schuster, New York. 1960 p.74.
  13. Hadassah marches on [ permanent dead link ]
  14. 1 2 Fighting Jack Churchill survived a wartime odyssey beyond compare, Robert Barr Smith, WWII History Magazine, July 2005.
  15. Bertha Spafford Vester (and Evelyn Wells), 'Our Jerusalem'. Lebanon, 1950. p.353: "about one hundred and fifty insurgents, armed with weapons varying from blunder-busses and old flintlocks to modern Sten and Bren guns, took cover behind a cactus patch in the grounds of the American Colony ... I went out and faced them"
    p.376: "About 250 rifle-men were on the edge of our property shooting at the convoy.... I begged them to desist from using the grounds of the American Colony for such a dastardly purpose."
  16. Palestine Post, April 14, 1948 (front page).
  17. Harry Levin, 'Jerusalem Embattled – A diary of the city under siege.' Cassel, London. 1997 (text copyright 1950); ISBN   0-304-33765-X. p.8: States that there were 130 people in the convoy. 50 killed, 20 injured and 'many more missing or unidentified.' He blames the British for not intervening, mentions the 'Haganah rescue party.' The buses set on fire at 3 pm and the smoke screen at 4:30 pm.
  18. Morris, Benny (2008). 1948: A History of the First Arab-Israeli War. New Haven, Connecticut: Yale University Press. ISBN   978-0-300-12696-9.
  19. The Palestine Post published an estimate of 35 killed and 30 wounded. It also says only seven people out of a party of more than sixty were unhurt. The Scotsman initially reported more than 35 killed, but on April 16, reported 77 killed. The Times has 34 dead increasing to 39.
  20. Gordon, Evelyn (October 28, 1996). "Genetic data to help identify victims of 1948 convoy ambush". The Jerusalem Post . Archived from the original on September 24, 2015. Retrieved October 8, 2012. (subscription required)
  21. The Scotsman, April 15, 1948: "A procession of several thousand Orthodox Jews marched through the streets of the Jewish Quarter with banners demanding peace and a 'cease fire'. The Orthodox Jews' statement said that Haganah troops tore down the banners and beat the demonstrators. Later a larger Haganah force, which arrived in buses, fired their guns in the air and 'also beat the demonstrators without mercy, using their rifle butts.'"
  22. Fighting Jack Churchill Survived A Wartime Odyssey Beyond Compare, wwiihistorymagazine.com; accessed April 20, 2015.

Further reading

Coordinates: 31°47′35″N35°13′57″E / 31.7931°N 35.2325°E / 31.7931; 35.2325