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The Katowice Conference (also known as the Kattowitz Conference) [1] was a convention of Hovevei Zion groups from various countries held in Kattowitz, Germany (today: Katowice, Poland) in November, 1884. It was assembled to address the need of a Jewish state and to develop a plan for the creation of a Jewish state. The original date for the conference was chosen to coincide with the 100th anniversary of the birth of Moses Montefiore.
The conference was chaired by Leon Pinsker and attended by 32 people, of which 22 were from Russia. It was the first public meeting of Zionists, preceding the First Zionist Congress by 13 years.
The Hovevei Zion movement began in Russia and Romania and slowly spread out to the rest of the Jewish world. Important early members were: Chaim Weizmann, Ahad Ha’am, Menachem Ussishkin, Israel Zangwill, and Leo Motzkin. The Hovevei Zion organizations were usually small and independent. In 1882, Leon (Yehuda Leib) Pinsker, influenced by a string of pogroms in his town of Odessa, anonymously published “Auto-Emanzipation. Ein Mahnruf an seine Stammesgenossen. Von einem russischen Juden” (Self-Emancipation. A Warning Addressed to His Brethren. By a Russian Jew) Pinsker outlined his belief that the root cause of anti-Semitism was that the Jews were a people without a nation of their own. He called on Jews to organize themselves for the establishment of a Jewish homeland.
Waves of pogroms in the Russian Empire from 1881-1884 and the anti-Semitic May Laws of 1882 introduced by Tsar Alexander III of Russia, deeply affected Jewish communities and prompted the Hovevei Zion movement to take action and organize the conference. The growing separation of Jewish communities due to sudden freedom and assimilation also was a cause for action, as many feared that Judaism's ancient sense of unified nationality would disappear.
With the beginning of the movement to settle Eretz Israel in the early 1880s and the establishment of Ḥovivei Zion societies in various countries, the need to create a unifying and coordinating center for the early Zionist activities was expressed. The only country in which a central committee functioned was Romania. An attempt to found a central committee in Russia, made at a small conference in Bialystok in 1883, produced no results; other attempts also failed. In the end Leon Pinsker, Moses Leib Lilienblum, Hermann Schapira, Max Emmanuel Mandelstamm, and others took the initiative to convene a conference. Following the suggestion of David Gordon, Katowice, then in Germany, was chosen as the site for the conference. Its date was fixed for Oct. 27, 1884, the 100th anniversary of the birth of Moses Montefiore, at the suggestion of the Warsaw society. The conference was intended primarily for the Ḥibbat Zion societies in Russia, as the movement in Romania had significantly weakened. There were very few Ḥibbat Zion societies in other countries. As delegates from Russia encountered difficulties in arriving at the appointed time, the conference's opening was postponed until November 6.
Twenty-two delegates came to the conference from Russia and ten from other countries. One from France, one from Romania, two from the United Kingdom, and the rest from Germany. At the request of the Warsaw society, many other groups submitted proposals for organization and action. Schapira, who could not attend, sent a telegram to point out the importance of establishing financial institutions, including a general Jewish fund, whose primary task would be to redeem land in Eretz Israel.
At the proposal of Pinsker the conference established an institution named Agudat Montefiore to promote farming among the Jews and support Jewish settlement in Eretz Israel. A decision was reached to send immediately 10,000 francs to Petaḥ Tikvah and 2,000 rubles for Yesud ha-Ma'alah. It was also decided to send a reliable emissary to Eretz Israel to investigate the standing of the colonies there. Nineteen members were elected to the central committee, including Leon Pinsker (chairman), Samuel Mohilewer (president), Kalonymus Ze'ev Wissotzky, Judah Leib ben Moses Kalischer (the son of Ẓevi Hirsch Kalischer), Max Emmanuel Mandelstamm, Ch. Wollrauch, and others.
At the first meeting of the central committee, which took place at the time of the conference, it was decided that two committees, one in Odessa and the other in Warsaw, should temporarily manage the organization's affairs. The central committee, to be headed by Pinsker, was to reside temporarily in Odessa, and a subcommittee was to be established in Warsaw, subject to Pinsker's authority. Kalischer announced his presentation of land acquired by his father near Rachel's Tomb to the central committee.
This is a partial timeline of Zionism since the start of the 16th century.
Asher Zvi Hirsch Ginsberg, primarily known by his Hebrew name and pen name Ahad Ha'am, was a Hebrew journalist and essayist, and one of the foremost pre-state Zionist thinkers. He is known as the founder of cultural Zionism. With his vision of a Jewish "spiritual center" in Eretz Israel, his views regarding the purpose of a Jewish state contrasted with those of prominent figures within the Zionist movement such as Theodor Herzl, the founder of political Zionism. Unlike Herzl, Ahad Ha'am strived for "a Jewish state and not merely a state of Jews".
Leon Pinsker or Judah Leib Pinsker was a physician and Zionist activist.
The Lovers of Zion, also Hovevei Zion or Hibbat Zion, were a variety of proto-Zionist organizations founded in 1881 in response to the anti-Jewish pogroms in the Russian Empire and were officially constituted as a group at a conference led by Leon Pinsker in 1884.
Zvi (Zwi) Hirsch Kalischer was an Orthodox German rabbi who expressed views, from a religious perspective, in favour of the Jewish re-settlement of the Land of Israel, which predate Theodor Herzl and the Zionist movement. He was the grandfather of Salomon Kalischer.
The Odessa Committee, officially known as the Society for the Support of Jewish Farmers and Artisans in Syria and Palestine, was a charitable, pre-Zionist organization in the Russian Empire, which supported immigration to the Biblical Land of Israel, then a part of the Ottoman Empire.
The First Aliyah, also known as the agriculture Aliyah, was a major wave of Jewish immigration (aliyah) to Ottoman Palestine between 1881 and 1903. Jews who migrated in this wave came mostly from Eastern Europe and from Yemen, stimulated by pogroms and violence against the Jewish communities in those areas. An estimated 25,000 Jews immigrated. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease.
Samuel Mohilever, also Shmuel Mohilever, was a rabbi, pioneer of Religious Zionism and one of the founders of the Hovevei Zion movement.
Moshe Leib Lilienblum was a Jewish scholar and author. He also used the pseudonym Zelophehad Bar-Hushim. Lilienbloom was one of the leaders of the early Zionist movement Hovevei Zion.
Zvi Hermann Schapira, or Hermann Hirsch Schapira, was a Lithuanian rabbi, mathematician at the University of Heidelberg, and Zionist. He was the first to suggest founding a Jewish National Fund for the purchase of land in Palestine.
As an organized nationalist movement, Zionism is generally considered to have been founded by Theodor Herzl in 1897. However, the history of Zionism began earlier and is intertwined with Jewish history and Judaism. The organizations of Hovevei Zion, held as the forerunners of modern Zionist ideals, were responsible for the creation of 20 Jewish towns in Palestine between 1870 and 1897.
Rabbi Shimon Yaakov Halevi Gliksberg was a scholar, preacher, historian and one of the founding members of the Mizrachi Zionist movement.
Proto-Zionism is a concept in historiography describing Jewish thinkers active during the second half of the 19th century who were deeply affected by the idea of modern nationalism spreading in Europe at that time. They sought to establish a Jewish homeland in the Land of Israel. The central activity of these men took place between the years 1860 to 1874, before the establishment of practical Zionism (1881) and political Zionism (1896). It is for this reason that they are called precursors of Zionism, or proto-Zionists.
Natan Friedland was a Russian rabbi, writer, maggid, and proto-Zionist activist. A devotee of the 19th-century Hibbat Zion movement, he was instrumental, together with Zvi Hirsch Kalischer, in helping to lay the ideological groundwork for a movement to return the Jews to the Land of Israel in order to usher in the Messianic Age.
Samuel Pineles was a Jewish Romanian philanthropist and Religious Zionist activist. He was the driving force behind the 1881 Romanian Zionist meeting in Focșani. He was the president and secretary of the Central Committee to Settle the Land of Israel and Syria and was active in Hovevei Zion in Romania.
Yehudah Leib ha-Levi Levin, also known by the acronyms Yehalel and Yehalal, was a Hebrew socialist maskilic Hebrew poet, writer, and publicist. His poems were the first to introduce socialist themes into Hebrew literature.
Alter Druyanov was a Russian Jewish writer, editor, translator, folklorist, journalist, historian of early Zionism, and Zionist activist. His pen name derived from his birthplace, Druya, was variously transliterated as Druyanow, Drujanow, etc.) He wrote both in Yiddish and Hebrew languages.
Elḥanan Leib Lewinsky was a Hebrew-language writer and Zionist leader. His book Journey to the Land of Israel in the Year [5]800 is often described as the first work of science fiction in Hebrew.
Saul Pinchas Rabbinowicz was a Jewish scholar, writer and Hebrew translator, and a member of the Lovers of Zion movement.