The Touro Synagogue or Congregation Jeshuat Israel is a synagogue built in 1763 in Newport, Rhode Island. It is the oldest synagogue building still standing in the United States, the only surviving synagogue building in the U.S. dating to the colonial era, and the oldest surviving Jewish synagogue building in North America. In 1946, it was declared a National Historic Site.
The history of the Jews in Latin America began with conversos who joined the Spanish and Portuguese expeditions to the continents. The Alhambra Decree of 1492 led to the mass conversion of Spain's Jews to Catholicism and the expulsion of those who refused to do so. However, the vast majority of conversos never made it to the New World and remained in Spain slowly assimilating to the dominant Catholic culture. This was due to the requirement by Spain's Blood Statutes to provide written documentation of Old Christian lineage to travel to the New World. However, the first Jews came with the first expedition of Christopher Columbus, including Rodrigo de Triana and Luis De Torres.
Spanish and Portuguese Jews, also called Western Sephardim, Iberian Jews, or Peninsular Jews, are a distinctive sub-group of Sephardic Jews who are largely descended from Jews who lived as New Christians in the Iberian Peninsula during the few centuries following the forced expulsion of unconverted Jews from Spain in 1492 and from Portugal in 1497. They should therefore be distinguished both from the descendants of those expelled in 1492 and from the present-day Jewish communities of Spain and Portugal.
The community of Sephardic Jews in the Netherlands, particularly in Amsterdam, was of major importance in the seventeenth century. The Portuguese Jews in the Netherlands did not refer to themselves as "Sephardim", but rather as "Hebrews of the Portuguese Nation." The Portuguese-speaking community grew from conversos, Jews forced to convert to Catholicism in Spain and Portugal, who rejudaized under rabbinical authority, to create an openly self-identified Portuguese Jewish community. As a result of the expulsions from Spain in 1492 and Portugal in 1496, as well as the religious persecution by the Inquisition that followed, many Spanish and Portuguese Jews left the Iberian peninsula at the end of the 15th century and throughout the 16th century, in search of religious freedom. Some migrated to the newly independent Dutch provinces which allowed Jews to become residents. Many Jews who left for the Dutch provinces were crypto-Jews. Others had been sincere New Christians, who, despite their conversion, were targeted by Old Christians as suspect. Some of these sought to return to the religion of their ancestors. Ashkenazi Jews began migrating to the Netherlands in the mid-seventeenth century, but Portuguese Jews viewed them with ambivalence.
The history of the Jews in Indonesia began with the arrival of early European explorers and settlers, and the first Jews arrived in the 17th century. Most Indonesian Jews arrived from Southern Europe, the United Kingdom, the Netherlands, Belgium, Germany, France, the Middle East, North Africa, India, China, and Latin America. Jews in Indonesia presently form a very small Jewish community of about 100–550, of mostly Sephardi Jews. Judaism is not recognized as one of the country's six major religions, however its practices are allowed under Perpres 1965 No. 1 and article 29 paragraph 2 of the Constitution of Indonesia. Therefore, members of the local Jewish community have to choose to register as "Belief in One Almighty God" or another recognized religions on their official identity cards.
The history of the Jews in Brazil begins during the settlement of Europeans in the new world. Although only baptized Christians were subject to the Inquisition, Jews started settling in Brazil when the Inquisition reached Portugal, in the 16th century. They arrived in Brazil during the period of Dutch rule, setting up in Recife the first synagogue in the Americas, the Kahal Zur Israel Synagogue, as early as 1636. Most of those Jews were Sephardic Jews who had fled the Inquisition in Spain and Portugal to the religious freedom of the Netherlands.
The Mikvé Israel-Emanuel Synagogue, in Willemstad, Curaçao, is the oldest surviving synagogue in the Americas. It is commonly known as the Snoa and is a major tourist attraction in Curaçao, with one notable group of visitors including Queen Beatrix of the Netherlands and her family, in 1992.
The history of the Jews in Gibraltar dates back more than 650 years. There have been periods of persecution, but for the most part the Jews of Gibraltar have prospered and been one of the largest religious minorities in the city, where they have made contributions to the culture, defence, and Government of Gibraltar.
The History of the Jews in Amsterdam focuses on the historical center of the Dutch Jewish community, comprising both Portuguese Jews originally from both Spain and Portugal and Ashkenazi Jews, originally from central Europe. The two separate groups have had a continuing presence since the seventeenth century. Amsterdam has been called a Jerusalem of the West and the "Dutch Jerusalem". The Holocaust in the Netherlands devastated the Jewish community, with the Nazis murdering some 75% of the approximately 80,000 Jews at time present in Amsterdam, but the community has managed to rebuild a vibrant and living Jewish life for its approximately 15,000 present members.
The history of the Jews in Jamaica predominantly dates back to migrants from Spain and Portugal. Starting in 1509, many Jews began fleeing from Spain because of the persecution of the Holy Inquisition. When the English captured Jamaica from Spain in 1655, the Jews who were living as conversos began to practice Judaism openly. By 1611, the Island of Jamaica had reached an estimated population of 1,500 people. An estimated 75 of those people were described as "foreigners," which may have included some Portuguese Jews. Many Jamaican Jews were involved in the Atlantic slave trade, both owning and trading in enslaved Black people.
The Neveh Shalom Synagogue is the only synagogue of the Ashkenazi community in Suriname.
From about 1590 on, there had been a Portuguese Jewish community in Hamburg, whose qehilla existed until its compulsory merger with the Ashkenazi congregation in July 1939. The first Sephardic settlers were Portuguese Marranos, who had fled their country under Philip II and Philip III, at first concealing their religion in their new place of residence. Many of them had emigrated from Spain in the belief that they had found refuge in Portugal.
The history of the Jews in Kyrgyzstan is linked directly to the history of the Bukharan Jews of Uzbekistan. Until the 20th century, most Jews living in the Kyrgyz areas were of the Bukharian Jewish community. However, during the 20th century, large amounts of European Jews began to emigrate to Kyrgyzstan which was then part of the Soviet Union, and a small amount of them still live in the country.
The history of the Jews in Suriname starts in 1639, as the English government allowed Spanish and Portuguese Jews from the Netherlands, Portugal and Italy to settle the region, coming to the old capital Torarica.
The history of the Jews in Guyana goes as far back as the 1600s. Representation has always been low, and by the 1930s there was neither an organized Jewish community nor a synagogue in the capital city of Georgetown. In the late 19th and early 20th centuries, several Jewish families immigrated to British Guiana from Arab lands to avoid persecution and expand business opportunities.
The history of the Jews in Curaçao can be traced back to the mid-17th century, when the first Jewish immigrants began to arrive. The first Jews in Curaçao were Sephardi Jewish immigrants from the Netherlands, Portugal, and Spain. These immigrants founded Congregation Mikvé Israel-Emanuel, the oldest continuously used synagogue in the Americas. The first Jew to settle in Curaçao was a Dutch-Jewish interpreter named Samuel Cohen, who arrived on board a Dutch fleet in 1634. By the mid-1700s, the community was the most prosperous in the Americas and many of the Jewish communities in Latin America, primarily in Colombia and Venezuela, resulted from the influx of Curaçaoan Jews.
The history of the Jews in Aruba can be traced back to the 16th century, when the first Jewish immigrants began to arrive. The first Jews in Aruba were Sephardi Jewish immigrants from Netherlands and Portugal. The first Jew to settle in Aruba was a Portuguese-Jewish worker for the Dutch West India Company named Moses Solomon Levie Maduro, who arrived in Aruba with his family in 1754.
Barbados–Israel relations are the bilateral relations between Barbados and the State of Israel. Barbados has a consul who resides in Tel Aviv and Israel has an honorary consul who resides in Bridgetown. In addition, the Israeli ambassador for the Caribbean area, Itai Bardov איתי בר-דב, resides in Panama and is accredited for Barbados, and the Barbadian ambassador to London is accredited for Israel.
Sarah Brandon Rodrigues Moses was an African-American Jew, one of the earliest recorded Jewish women of African descent in American history. Born in Barbados, she and her brother Isaac Lopez Brandon went on to become part of the Sephardic upper class in New York City. Portraits of her and her brother Isaac are the earliest known paintings of Jews of African descent in North American history.
Isaac Lopez Brandon was an African-American Jew, one of the earliest recorded Jews of African descent in American history. Born in Barbados, he and his sister Sarah Brandon Moses went on to become part of the Sephardic upper class in New York City. Portraits of him and his sister are the earliest known paintings of Jews of African descent in North American history. In Barbados, Brandon fought for the equal civil rights of the Jewish minority.
