Regions with significant populations | |
---|---|
Sri Lanka, United Kingdom, Australia, New Zealand, Canada, USA | |
Languages | |
Sri Lankan Portuguese Creole, English, Sinhala, and Tamil; formerly Ceylon Creole Dutch | |
Religion | |
Christianity | |
Related ethnic groups | |
Burgher people, Portuguese, Portuguese Burghers, Sinhalese, Sri Lankan Tamil |
The Dutch Burghers [1] [2] are an ethnic group in Sri Lanka, of mixed Dutch, Portuguese Burgher and Sri Lankan descent. [3] However, they are a different community when compared with Portuguese Burghers. [4] Originally an entirely Protestant community, many Burghers today remain Christian but belong to a variety of denominations. The Dutch Burghers of Sri Lanka speak English and the local languages Sinhala and Tamil.
Some Dutch Burghers on the East Coast in Batticaloa do not speak English as their first language but instead a Portuguese-Tamil creole that is still spoken in households. The reason for this is due to the original Dutch settlers there mixing heavily with Portuguese Burgher women centuries ago, hence resulting in Burghers with Dutch surnames (e.g., Barthelot) who speak Portuguese Creole.
The Dutch Burghers largely descend from the Dutch people, with mixtures of Dutch and Sri Lankans (either a Dutch father and a Sri Lankan mother, or a Dutch father and a Portuguese Burgher mother; when a Dutch man marries a Sri Lankan woman, their children are Burgher). However, direct Dutch ancestry is not always the case. Many Dutch Burghers can also claim lineage from other European Protestants who moved to the Netherlands and joined the Dutch East India Company fleeing Catholicism. Hence, names from Germany, Switzerland, France, Italy and so forth are common (e.g., Schockman, Slemmermann, Piachaud, and Sansoni). However, some names have since become extinct (or are on the verge of extinction) in Sri Lanka due to migration following independence and Sinhala-only nationalist movements forbidding Burghers, whose vernacular language was English from continuing the jobs they had maintained prior to independence in the civil service etc.(e.g., Blaze, Leembruggen, Kellar).
In the 17th century, the Dutch East India Company took over coastal Ceylon (present-day Sri Lanka) from the Portuguese. During the Dutch East India Company rule, the Dutch and Portuguese descendants intermarried. [4]
In the 18th century, the Eurasian community (a mixture of Portuguese, Dutch, Sinhalese and Tamil) known as the Burghers grew, speaking Portuguese or Dutch.
Burgher means "citizen" in Dutch, hence was originally used to differentiate the Dutch from the other Europeans in Ceylon. "Burgher" is now used to describe the Eurasians (of mixed European and Asian ancestry) from Sri Lanka. [5]
Being hybrids themselves, Burghers assimilated into Sri Lankan society and have intermarried with Sinhalese and Tamils.
The Burghers established their own culture and have contributed linguistically to the variety of Sri Lankan English. [6] The Burgher sub-culture, and cuisine has been portrayed effectively through popular literature, notably Carl Muller's trilogy and Michael Ondaatje's Running in the Family.
The advent of Sinhala Buddhist nationalism, many Burghers were confronted by their lack of status. Linguistically disadvantaged by the Sinhala Only Act, many Burghers lost their social status, employment and privileges.
A mass exodus ensued, where many migrated, Australia being the preferred destination. [7]
At the 1981 Census, the Burghers (Dutch and Portuguese) numbered almost 40,000 (0.3% of the population of Sri Lanka). Many Burghers emigrated to other countries following nationalist movements and language revivals post-independence. With English being replaced by Sinhala, universities and jobs were no longer accessible to minorities like the Burghers who spoke English. While numbers of Burghers are placed at around 40,000 some argue that Burghers who still practice their original culture and customs have dwindled to about 15,000 mostly concentrated in Colombo.
Dutch Burghers' lifestyle is a mix of Sri Lankan and Western influence, and many embrace their heritage through participation in the Dutch Burgher Union. [8]
The Burgher population worldwide is approximated to be around 100,000, [5] concentrated mostly in the United Kingdom, Canada, Australia and New Zealand.
A large community of Sri Lankans exists in Australia today, of which many are descendants of the migration over the last 50 years. Evident in the many Sri Lanka-Australia Associations, old boys’ and old girls’ school associations are maintained as a reaffirmation of their identity and wish to continue ties with their motherland, Sri Lanka. [7]
The history of Sri Lanka is unique because its relevance and richness extend beyond the areas of South Asia, Southeast Asia and the Indian Ocean. The early human remains which were found on the island of Sri Lanka date back to about 38,000 years ago.
The Sinhalese people, also known as the Sinhalese or Sinhala people are an Indo-Aryan ethno-linguistic group native to the island of Sri Lanka. They are the largest ethnic group in Sri Lanka, constituting about 75% of the Sri Lankan population and number more than 15.2 million.
Burgher people, also known simply as Burghers, are a small Eurasian ethnic group in Sri Lanka descended from Portuguese, Dutch, British and other Europeans who settled in Ceylon. The Portuguese and Dutch had held some of the maritime provinces of the island for centuries before the advent of the British Empire. Burgher people are often referred to as belonging to one of two sub-groups, either Dutch Burghers or Portuguese Burghers, though both are of mixed descent.
Sri Lanka Indo-Portuguese, Ceylonese Portuguese Creole or Sri Lankan Portuguese Creole (SLPC) is a language spoken in Sri Lanka. While the predominant languages of the island are Sinhala and Tamil, the interaction of the Portuguese and the Sri Lankans led to the evolution of a new language, Sri Lanka Portuguese Creole (SLPC), which flourished as a lingua franca on the island for over 350 years (16th to mid-19th centuries). SLPC continues to be spoken by an unknown number of Sri Lankans, estimated to be extremely small.
Sri Lankan English (SLE) is the English language as it is used in Sri Lanka, a term dating from 1972. Sri Lankan English is principally categorised as the Standard Variety and the Nonstandard Variety, which is called as "Not Pot English". The classification of SLE as a separate dialect of English is controversial. English in Sri Lanka is spoken by approximately 23.8% of the population, and widely used for official and commercial purposes. Sri Lankan English being the native language of approximately 5,400 people thus challenges Braj Kachru's placement of it in the Outer Circle. Furthermore, it is taught as a compulsory second language in local schools from grade one to thirteen, and Sri Lankans pay special attention on learning English both as children and adults. It is considered even today that access and exposure to English from one's childhood in Sri Lanka is to be born with a silver spoon in one's mouth.
The Official Language Act , commonly referred to as the Sinhala Only Act, was an act passed in the Parliament of Ceylon in 1956. The act replaced English with Sinhala as the sole official language of Ceylon, with the exclusion of Tamil from the act.
In Sri Lanka, the names Mestiços or Casados ("Married") referred to people of mixed Portuguese and Sri Lankan descent. The names can be traced back to the 16th century.
The Portuguese Burghers are an ethnic group in Sri Lanka, of mixed Portuguese and Sri Lankan descent. They are largely Catholic and some still speak the Sri Lanka Indo-Portuguese language, a creole based on Portuguese mixed with Sinhalese. In modern times, English has become the common language while Sinhalese is taught in school as a second language. Portuguese Burghers sometimes mixed with but are to be distinguished from other Burgher people, such as Dutch Burghers.
Hugh L. Nevill was a British civil servant, best known for his scholarship and studies of the culture of Sri Lanka.
The Sri Lanka Portuguese Creole Manuscript is a significant record of the Sri Lankan Indo-Portuguese creole, as spoken in the 19th century among the Burgher and Kaffir communities. It a precious source for linguistic, literary, anthropological, and folkloric studies.
The Sri Lankan Tamil dialects or Ceylon Tamil or commonly in Tamil language Eelam Tamil are a group of Tamil dialects used in Sri Lanka by its native Tamil speakers that is distinct from the dialects of Tamil spoken in Tamil Nadu. It is broadly categorized into three sub groups: Jaffna Tamil, Batticaloa Tamil, and Negombo Tamil dialects. But there are a number of sub dialects within these broad regional dialects as well. These dialects are also used by ethnic groups other than Tamils and Muslims such as Sinhalese people, Portuguese Burghers and the indigenous Coastal Vedda people.
Sri Lankan Moors are an ethnic minority group in Sri Lanka, comprising 9.3% of the country's total population. Most of them are native speakers of the Tamil language. The majority of Moors who are not native to the North and East also speak Sinhalese as a second language. They are predominantly followers of Islam. The Sri Lankan Muslim community is mostly divided between Sri Lankan Moors, Indian Moors, Sri Lankan Malays and Sri Lankan Bohras. These groups are differentiated by lineage, language, history, culture and traditions.
The origins of the Sri Lankan Civil War lie in the continuous political rancor between the majority Sinhalese and the minority Sri Lankan Tamils. The war has been described by social anthropologist Jonathan Spencer as an outcome of how modern ethnic identities have been made and re-made since the colonial period, with the political struggle between minority Tamils and the Sinhalese-dominant government accompanied by rhetorical wars over archeological sites and place name etymologies, and the political use of the national past.
Sri Lankan place name etymology is characterized by the linguistic and ethnic diversity of the island of Sri Lanka through the ages and the position of the country in the centre of ancient and medieval sea trade routes. While typical Sri Lankan placenames of Sinhalese origin vastly dominate, toponyms which stem from Tamil, Dutch, English, Portuguese and Arabic also exist. In the past, the many composite or hybrid place names and the juxtaposition of Sinhala and Tamil placenames reflected the coexistence of people of both language groups. Today, however, toponyms and their etymologies are a source of heated political debate in the country as part of the political struggles between the majority Sinhalese and minority Sri Lankan Tamils.
Dutch Ceylon was a governorate established in present-day Sri Lanka by the Dutch East India Company. Although the Dutch managed to capture most of the coastal areas in Sri Lanka, they were never able to control the Kingdom of Kandy located in the interior of the island. Dutch Ceylon existed from 1640 until 1796.
British Ceylon, officially British Settlements and Territories in the Island of Ceylon with its Dependencies from 1802 to 1833, then the Island of Ceylon and its Territories and Dependencies from 1833 to 1931 and finally the Island of Ceylon and its Dependencies from 1931 to 1948, was the British Crown colony of present-day Sri Lanka between 1796 and 4 February 1948. Initially, the area it covered did not include the Kingdom of Kandy, which was a protectorate, but from 1817 to 1948 the British possessions included the whole island of Ceylon, now the nation of Sri Lanka.
Sri Lankan Malay, also known as Sri Lankan Creole Malay, bahasa Melayu, Ja basawa, or Java mozhi, is a Malay-based creole language spoken in Sri Lanka, formed as a mixture of Sinhala and Shonam, with Malay being the major lexifier. It is traditionally spoken by the Sri Lankan Malays, Javanese Sri Lankans, and among some Sinhalese in Hambantota. Today, the number of speakers of the language have dwindled considerably but it has continued to be spoken notably in the Hambantota District of Southern Sri Lanka, which has traditionally been home to many Sri Lankan Malays.
Sri Lankan Tamil nationalism is the conviction of the Sri Lankan Tamil people, a minority ethnic group in the South Asian island country of Sri Lanka, that they have the right to constitute an independent or autonomous political community. This idea has not always existed. Sri Lankan Tamil national awareness began during the era of British rule during the nineteenth century, as Tamil Hindu revivalists tried to counter Protestant missionary activity. The revivalists, led by Arumuga Navalar, used literacy as a tool to spread Hinduism and its principles.
Vedda is an endangered language that is used by the indigenous Vedda people of Sri Lanka. Additionally, communities such as Coast Veddas and Anuradhapura Veddas who do not strictly identify as Veddas also use words from the Vedda language in part for communication during hunting and/or for religious chants, throughout the island.