Burgher people

Last updated
Burghers
Total population
55,375 (2012 census) [1]
Regions with significant populations
Province
Western Province Flag (SRI LANKA).png  Western 42,484
Eastern Province Flag (SRI LANKA).png  Eastern 4,458
Central Province.png  Central 3,347
North Western Flag.png  North Western 2,192
Languages
Languages of Sri Lanka: Sinhala,
English, Tamil, Sri Lankan Portuguese creole
Religion
and Buddhism
Related ethnic groups

Burgher people, also known simply as Burghers, are a small Eurasian ethnic group in Sri Lanka descended from Portuguese, Dutch, British [2] [3] and other Europeans who settled in Ceylon. [4] The Portuguese and Dutch had held some of the maritime provinces of the island for centuries before the advent of the British Empire. [5] [6] [7] With the establishment of Ceylon as a crown colony at the end of the 18th century, most of those who retained close ties with the Netherlands departed. However, a significant community of Burghers remained and largely adopted the English language. [6] During British rule, they occupied a highly important place in Sri Lankan social and economic life. [7]

Contents

Portuguese settlers on Ceylon were essentially traders but wished to form colonies, and Lisbon did nothing to discourage European settlement—even to the extent of advocating intermarriage with the Sinhalese. This was not encouraged by the Sinhalese. It was not the policy of the Dutch East India Company to endorse similar unions, although unofficial liaisons between its employees and local women occurred in the late eighteenth century. [6]

Burghers may vary from generation to generation in physical characteristics; some intermarried with the British [7] and produced descendants with predominantly European phenotypes, including fairer skin and a heavier physique, while others were almost indistinguishable from Sinhalese or Tamils. [5] Most Burgher people have preserved European customs, especially those of Portuguese ancestry, who "retained their European religion and language with pride." [8] [9]

The Burghers were legally defined in 1883 by the Chief Justice of Ceylon, Sir Richard Ottley, given before the Commission, appointed in connection with the establishment of a legislative council in Ceylon. Burghers were defined as those whose father was born in Ceylon, with at least one European ancestor on one's direct paternal side, regardless of the ethnic origin of one's mother, or what other ethnic groups may be found on the father's side. Because of this definition, Burghers almost always have European surnames (mostly of Portuguese, Dutch and British origin, but sometimes German, French or Russian). [10]

History

A Burgher woman and her two servants, in a late-18th century illustration. Mestiessche vrouw.gif
A Burgher woman and her two servants, in a late-18th century illustration.

The Portuguese arrived in 1505 in what Europeans then called Ceylon. Since there were no women in the Portuguese navy, the Portuguese sailors married local Sinhalese and Tamil women. This practice was encouraged by the Portuguese.

The Dutch first made contact and signed a trade agreement with the Kingdom of Kandy in 1602. From 1640, the Dutch East India Company (VOC) ('Vereenigde Oost-Indische Compagnie' or United East India Company) had a governor installed and conquered more and more forts from the Portuguese, until, in 1658, the last Portuguese were expelled. However, they permitted a few stateless persons of Portuguese-Jewish (Marrano) descent, and of mixed Portuguese-Sinhalese ancestry to stay. Many people having a Portuguese name were a result of forced conversions of local/native people to work for the Portuguese. As a result, Burghers with Portuguese names are most likely to be of Sinhalese ancestry, with a very small portion being Portuguese or mixed Portuguese-Sinhalese ancestry. Those of a Portuguese-Jewish background can be traced in various forms or surmised from their surname. Most Burghers of Eurasian descent with Portuguese surnames are of Sinhalese and Dutch, British, German and/or other European descent.

During the Dutch period, all Dutch colonial operations were overseen by the VOC. Virtually all Burghers from this period were employees of the VOC. The VOC employed not only Dutch nationals but also enlisted men from the Southern Netherlands, the German states, Denmark and Austria. It is therefore not unusual to find ancestors from these countries in many Dutch Burgher family trees.

The term 'Burgher' comes from the Dutch word burger, meaning "citizen" or "town dweller", and is cognate with the French "bourgeois" and the English word "burgess". At this time in Europe, there had emerged a middle class, consisting of people who were neither aristocrats nor serfs. These were the traders and businessmen, who lived in towns and were considered free citizens. In Europe, they were called burghers, and they were encouraged to migrate to the colonies to expand business horizons.

Dutch Ceylon had two classes of people of European descent: those who were paid by the VOC and were referred to as Company servants (i.e. employees), and those who had migrated of their own free will. The latter were not referred to as burghers in Ceylon, but rather by their rank, position or standing.

During the period of British rule, they were referred to by the British as 'Dutch Burghers' and formed the majority of the European-descended populace residing in Ceylon. The 'Dutch Burgher' community took pride in its achievements and prized their European ancestry. Several Dutch Burgher Union journals have been created over some time, to record family histories. They were not only of Dutch origin as other European origins were apparent (German, Hungarian, Italian, French, Swedish, British, and Portuguese) and Sinhalese lines.

When the British took over in 1796, many VOC employees chose to leave. However, a significant number chose to stay, mostly those of mixed descent. Some chose to go to Batavia, which was the headquarters of the VOC. Reportedly about 900 families, both free citizens and Dutch East India Company employees, decided to remain in Ceylon. One condition of them being allowed to stay was that they had to sign a treaty of capitulation, which guaranteed they would remain loyal and not defect if the Dutch attempted to re-conquer Ceylon. Every Burgher remaining in Ceylon signed the treaty, which is commonly used by their descendants to trace their lineage. In 1796, the 900 'Dutch Burgher' families residing in Ceylon were concentrated in Colombo, Galle, Matara and Jaffna.

The Burghers included members of the Swiss de Meuron Regiment, a Swiss mercenary unit employed by the VOC. In diplomatic negotiations in Europe, Count de Meuron pledged allegiance to the British in exchange for back pay and military information. This allowed the British to get detailed fortification information and reduce the garrison size of Ceylon before 1796. The de Meuron Regiment refused to fight the Dutch due to relationships forged on the island of Ceylon and South Africa with the British. Post-1796 members of the de Meuron Regiment stayed in Ceylon, whilst the regiment itself went off to fight and distinguish itself in India and later in Canada.

Society

Demographics

Historical population
YearPop.±%
1881 17,900    
1891 21,200+18.4%
1901 23,500+10.8%
1911 26,700+13.6%
1921 29,400+10.1%
1931 32,300+9.9%
1946 41,900+29.7%
1953 46,000+9.8%
1963 45,900−0.2%
1971 45,400−1.1%
1981 39,400−13.2%
1989 (est.) 42,000+6.6%
2001 35,300−16.0%
2011 37,061+5.0%
Source: Department of Census & Statistics, Sri Lanka [11]
Data is based on the Sri Lankan Government Census.

In the census of 1981, the Burgher population of Sri Lanka was 39,374 persons, about 0.2% of the total population. The highest concentration of Burghers is in Colombo (0.72%) and Gampaha (0.5%). There are also significant communities in Trincomalee and Batticaloa, with an estimated population of 20,000.

Burgher descendants are spread throughout the world. Families with surnames such as Van Dort (or the variant Vandort) are of Dutch ancestry.

Language

Percentage of burghers per district based on 2001 or 1981 (cursive) census. Sri Lanka Burgher.svg
Percentage of burghers per district based on 2001 or 1981 (cursive) census.

Nowadays, Burgher people predominantly speak Sinhala.[ citation needed ] Until the early 20th century, many Burghers spoke English and Sri Lankan Portuguese creole, even those of Dutch descent. Portuguese Creole had been the language of trade and communication with Sri Lankans. It is now spoken only in parts of the coastal towns of Trincomalee and Batticaloa. While much vocabulary is from Portuguese, its grammar is based on that of Tamil and Sinhala.

Depending on where they live in Sri Lanka, Burghers may also additionally speak English and or Tamil. According to the 2012 Census, 73.6% or 24,412 Burghers also spoke English and 38.4% or 12,738 Burghers also spoke Tamil. [13]

Culture

Burgher culture is a mixture of East and West, reflecting their ancestry. They are the most Europeanised of the ethnic groups in Sri Lanka. Most of them wear modern contemporary clothing, although it is not uncommon for a man to be seen wearing a sarong , or for a woman to wear a sari .

Several elements in Burgher culture have become part of the cultures of other ethnic groups in Sri Lanka. For example, baila music, which has its origin in the music of 16th-century Portugal, has found its way into mainstream popular Sinhalese music. Lacemaking, which began as a domestic pastime of Burgher women, is now a part of Sinhalese culture too. Even certain foods, such as love cake, breudher, bol fiado (layered cake), ijzer koekjes (iron cookies), frikkadels (savoury meatballs) and lamprais, have become an integral part of Sri Lankan national cuisine.

Burghers are not physically homogeneous. It is possible to have a blond, pale white-skinned Burgher, as well as a Burgher with a very dark complexion and black hair, a Burgher with complexion from brown to light brown and black hair, and a Burgher with fairer complexion and black hair. Pale-skinned and dark-skinned children can even appear as brother and sister in the same family of the same parents. Burghers share a common culture rather than a common ethnicity.

Burghers have a very strong interest in their family histories. Many old Burgher families kept stamboeken (from the Dutch for "clan books"). These recorded not only dates of births, marriages and deaths, but also significant events in the history of a family, such as details of moving house, illnesses, school records, and even major family disputes. An extensive, multi-volume stamboek of many family lineages is kept by the Dutch Burgher Union.

Individual families often have indigenous European traditions reflecting their specific family origins. Burghers of Dutch origin sometimes celebrate the Feast of Saint Nicholas in December, and those of Portuguese-Jewish origin observe customs such as the separation time of a woman after childbirth (see Leviticus 12:2-5), the redemption of the Firstborn (Pidyon ha-Ben), and the purification bath (taharah) after a daughter’s first period (see niddah ). Most of the latter Burgher families, being unaware of the Jewish origins of these customs, have given them a Catholic slant. (Catholic and Episcopal churches had services for the churching of women after childbirth from ancient times.)

However, some traditions attributed to Judaism can also be explained as borrowings or retention from the Tamil and Sinhalese communities with whom many Burgher families also share ancestry and culture. For example, the purification bath after a girl’s first period is a common cultural feature of the Tamil and Sinhalese communities of Sri Lanka and neighbouring India. Hence its prevalence amongst some Burghers families of Sri Lanka is not necessarily of Jewish origins.

Some commentators believe that the Burghers’ mixed backgrounds have made their culture more tolerant and open. While inter-communal strife has been a feature of modern Sri Lankan life, some Burghers have worked to maintain good relations with other ethnic groups.

In 2001, the Burghers established a heritage association, the Burgher Association, with headquarters at Union Place, Colombo.

See also

Related Research Articles

<span class="mw-page-title-main">Sinhalese people</span> Native ethnic group of Sri Lanka

The Sinhalese people, also known as the Sinhalese are an Indo-Aryan ethno-linguistic group of island Sri Lanka. Historically, they were also known as the Helas or the Lion People. They are the largest ethnic group in Sri Lanka, constituting about 75% of the Sri Lankan population and number more than 15.2 million.

Eurasian Singaporeans are Singaporeans of mixed European and Asian descent. Their Asian ancestry trace from colonial India to other colonies while their European ancestry trace back to western Europe primarily, although Eurasian settlers to Singapore in the 19th century came largely from other European colonies. These included British Malaya and British Sarawak, part of the former British Raj India, of the former Portuguese India and Chittagong, the Dutch East Indies and French Indochina. When the European maritime powers colonised Asian countries, such as colonial India, Ceylon, Malaya, Singapore, Indonesia and Indochina, from the 16th to 20th century, they brought into being a new group of commingled ethnicities known historically as Eurasians.

Sri Lanka Indo-Portuguese, Ceylonese Portuguese Creole or Sri Lankan Portuguese Creole (SLPC) is a language spoken in Sri Lanka. While the predominant languages of the island are Sinhala and Tamil, the interaction of the Portuguese and the Sri Lankans led to the evolution of a new language, Sri Lanka Portuguese Creole (SLPC), which flourished as a lingua franca on the island for over 350 years (16th to mid-19th centuries). SLPC continues to be spoken by an unknown number of Sri Lankans, estimated to be extremely small.

Sri Lankan Australians are people of Sri Lankan heritage living in Australia; this includes Sri Lankans by birth and by ancestry. Sri Lankan Australians constitute one of the largest groups of Overseas Sri Lankan communities and are the largest diasporic Sri Lankan community in Oceania. Sri Lankan Australians consist of people with Sinhalese, Tamil, Moor, Burgher, Malay and Chinese origins among others.

The caste systems in Sri Lanka are social stratification systems found among the ethnic groups of the island since ancient times. The models are similar to those found in Continental India, but are less extensive and important for various reasons. Modern times Sri Lanka is often considered to be a casteless society in south asia.

In Sri Lanka, the names Mestiços or Casados ("Married") referred to people of mixed Portuguese and Sri Lankan descent. The names can be traced back to the 16th century.

The Portuguese Burghers are an ethnic group in Sri Lanka, of mixed Portuguese and Sri Lankan descent. They are largely Roman Catholic and some still speak the Sri Lanka Indo-Portuguese language, a creole based on Portuguese mixed with Sinhalese. In modern times, English has become the common language while Sinhalese is taught in school as a second language. Portuguese Burghers sometimes mixed with but are to be distinguished from other Burgher people, such as Dutch Burghers.

Sri Lankan Chetties also known as Colombo Chetties, are an ethnicity in the island of Sri Lanka. Before 2001, they were known as the Sri Lankan Tamil caste, but then after 2001, they were classified as a separate ethnic group in the 2001 census. They are now collectively referred to as the Colombo Chetties. They were said to have migrated from India under Portuguese rule and were given special rights and representation during colonial rule.

<span class="mw-page-title-main">Sri Lankan Moors</span> Muslim ethnic minority in Sri Lanka

Sri Lankan Moors are an ethnic minority group in Sri Lanka, comprising 9.3% of the country's total population. Most of them are native speakers of the Tamil language. The majority of Moors who are not native to the North and East also speak Sinhalese as a second language. They are predominantly followers of Islam. The Sri Lankan Muslim community is mostly divided between Sri Lankan Moors, Indian Moors, Sri Lankan Malays and Sri Lankan Bohras. These groups are differentiated by lineage, language, history, culture and traditions.

<span class="mw-page-title-main">Sri Lankan Tamil diaspora</span>

The Sri Lankan Tamil diaspora refers to the global diaspora of Sri Lankan Tamil origin. It can be said to be a subset of the larger Sri Lankan and Tamil diaspora.

<span class="mw-page-title-main">Sri Lankan place name etymology</span>

Sri Lankan place name etymology is characterized by the linguistic and ethnic diversity of the island of Sri Lanka through the ages and the position of the country in the centre of ancient and medieval sea trade routes. While typical Sri Lankan placenames of Sinhalese origin vastly dominate, toponyms which stem from Tamil, Dutch, English, Portuguese and Arabic also exist. In the past, the many composite or hybrid place names and the juxtaposition of Sinhala and Tamil placenames reflected the coexistence of people of both language groups. Today, however, toponyms and their etymologies are a source of heated political debate in the country as part of the political struggles between the majority Sinhalese and minority Sri Lankan Tamils.

<span class="mw-page-title-main">Dutch Ceylon</span> Former colony in Sri Lanka (1640–1796)

Dutch Ceylon was a governorate established in present-day Sri Lanka by the Dutch East India Company. Although the Dutch managed to capture most of the coastal areas in Sri Lanka, they were never able to control the Kingdom of Kandy located in the interior of the island. Dutch Ceylon existed from 1640 until 1796.

<span class="mw-page-title-main">British Ceylon</span> British Crown colony (1796–1948); now Sri Lanka

British Ceylon, officially British Settlements and Territories in the Island of Ceylon with its Dependencies from 1802 to 1833, then the Island of Ceylon and its Territories and Dependencies from 1833 to 1931 and finally the Island of Ceylon and its Dependencies from 1931 to 1948, was the British Crown colony of present-day Sri Lanka between 1796 and 4 February 1948. Initially, the area it covered did not include the Kingdom of Kandy, which was a protectorate, but from 1817 to 1948 the British possessions included the whole island of Ceylon, now the nation of Sri Lanka.

<span class="mw-page-title-main">British Sri Lankans</span> People living in Britain who can trace their origin back to Sri Lanka

British Sri Lankans are an ethnic group referring to British people who can trace their ancestry to Sri Lanka. It can refer to a variety of ethnicities and races, including Sinhalese, Tamils, Moors/Muslims and Burghers.

<span class="mw-page-title-main">British Ceylon period</span> History of Sri Lanka between 1815 and 1948

The British Ceylon period is the history of Sri Lanka between 1815 and 1948. It follows the fall of the Kandyan Kingdom into the hands of the British Empire. It ended over 2300 years of Sinhalese monarchy rule on the island. The British rule on the island lasted until 1948 when the country regained independence following the Sri Lankan independence movement.

<span class="mw-page-title-main">Jaffna</span> City in Sri Lanka

Jaffna is the capital city of the Northern Province of Sri Lanka. It is the administrative headquarters of the Jaffna District located on a peninsula of the same name. With a population of 88,138 in 2012, Jaffna is Sri Lanka's 12th most populous city. Jaffna is approximately six miles from Kandarodai which served as an emporium in the Jaffna peninsula from classical antiquity. Jaffna's suburb Nallur served as the capital of the four-century-long medieval Tamil Jaffna Kingdom.

The Sri Lankan diaspora are Sri Lankan emigrants and expatriates from Sri Lanka, and their descendants, that reside in a foreign country. They number a total estimated population of around 3 million.

The Dutch Burghers are an ethnic group in Sri Lanka, of mixed Dutch, Portuguese Burgher and Sri Lankan descent. However, they are a different community when compared with Portuguese Burghers. Originally an entirely Protestant community, many Burghers today remain Christian but belong to a variety of denominations. The Dutch Burghers of Sri Lanka speak English and the local languages Sinhala and Tamil.

<span class="mw-page-title-main">Tamil settlement of Sri Lanka</span> Migration to Sri Lanka

Tamil settlement of Sri Lanka refers to the settlement of Tamils, or other Dravidian peoples, from Southern India to Sri Lanka. Due to Sri Lanka's close proximity to Southern India, Dravidian influence on Sri Lanka has been very active since the early Iron Age or megalithic period.

<span class="mw-page-title-main">Sri Lanka–United Kingdom relations</span> Bilateral relations

Sri Lanka–United Kingdom relations, or British-Sri Lankan relations, are foreign relations between Sri Lanka and the United Kingdom.

References

  1. "A2: Population by ethnic group according to districts, 2012". Census of Population & Housing, 2011. Department of Census & Statistics, Sri Lanka. 2012. Archived from the original (PDF) on 25 December 2018. Retrieved 19 March 2016.
  2. Peter Reeves, ed. (2014). The Encyclopedia of the Sri Lankan Diaspora. Editions Didier Millet. p. 28. ISBN   978-981-4260-83-1 . Retrieved 20 March 2016.
  3. Sarwal, Amit (2015). Labels and Locations: Gender, Family, Class and Caste – The Short Narratives of South Asian Diaspora in Australia. Cambridge Scholars Publishing. pp. 34–35. ISBN   978-1-4438-7582-0 . Retrieved 20 March 2016.
  4. Reeves, Peter (2014). The Encyclopedia of the Sri Lankan Diaspora. Editions Didier Millet. p. 28.
  5. 1 2 Orizio, Riccardo (2000). "Sri Lanka: Dutch Burghers of Ceylon". Lost White Tribes: The End of Privilege and the Last Colonials in Sri Lanka, Jamaica, Brazil, Haiti, Namibia, and Guadeloupe. Simon and Schuster. pp. 5–55. ISBN   978-0-7432-1197-0 . Retrieved 20 March 2016.
  6. 1 2 3 Pakeman, SA. Nations of the Modern World: Ceylon (1964 ed.). Frederick A Praeger. pp. 18–19. ASIN   B0000CM2VW.
  7. 1 2 3 Cook, Elsie K (1953). Ceylon – Its Geography, Its Resources and Its People. London: Macmillan & Company Ltd 1953. pp 272—274.
  8. Smith, IR. Sri Lanka Portuguese Creole Phonology. 1978. Dravidian Linguistics Association.
  9. de Silva Jayasuriya, Shihan (December 1998). "The Portuguese Cultural Imprint on Sri Lanka" (PDF). Lusotopie 2000. pp. 253–259. Retrieved 19 March 2016.
  10. Mülle, J.B. "One Nation: diversity and multiculturalism-Part I". The Island (Sri Lanka). Archived from the original on 12 October 2012. Retrieved 28 March 2015.
  11. "Population by ethnic group, census years" (PDF). Department of Census & Statistics, Sri Lanka. Archived from the original (PDF) on 13 November 2011. Retrieved 23 October 2012.
  12. "Department of Census and Statistics-Sri Lanka".
  13. "Census of Population and Housing 2011". www.statistics.gov.lk. Department of Census and Statistics. Archived from the original on 16 April 2021. Retrieved 14 November 2018.

Bibliography