Hindoostan on the eve of the Second Kandyan War; the entirety of Sri Lanka is shown as being under British control, when in fact the kingdom of Kandy endured in the mountainous interior.
The Kandyan Wars (or the Kandian Wars) refers generally to the period of warfare between the British colonial forces and the Kingdom of Kandy, on the island of what is now Sri Lanka, between 1796 and 1818. More specifically it is used to describe the expeditionary campaigns of the British Army in the Kingdom of Kandy in 1803 and 1815.
Mountainous central Sri Lanka remained independent, having resisted 250 years of European attempts to control Ceylon. Kandy was now under the rule of the Nayaka kings of Senkadagala. Early British attempts at securing a treaty with mountainous kingdom were rejected.[1] The internal stability of Kandy was shaky, as king Sri Vikrama Rajasinha found himself being constantly undermined and intrigued against by powerful Sinhalese nobles. He also faced a potential usurper in the form of Muttusami, brother-in-law of the previous king Rajadhirajasingha, who had fled to British controlled lands in the early 19th century and had been agitating against the beleaguered king ever since.[2]
The earliest British garrison numbered about 6,000 which was increased through the recruitment of local sepoys, and the forces of the Empire further enjoyed exclusive access to the sea. Kandy, in contrast, had the advantage of being situated in difficult, mountainous terrain, and could also draw on four hundred years of experience fighting European colonial powers.[citation needed]}
First war (1803–1805)
Terrain near Kandy; much of the Kingdom was mountainous, thickly forested and malarial, and the routes to Kandy were kept secret and well-guarded.
The first Kandyan war was precipitated by the intrigues of a minister of Sri Vikrama Rajasinha, Pilimatalawe, who defected to the British and offered to show them the way through central Sri Lanka's winding mountain passes to the capital city. Enraged, the King of Kandy had the minister's family executed.
The British dispatched two separate forces into Kandyan territory - one, under Major-General Hay MacDowall, from Colombo, and another, under a Colonel Barbut, from Trincomalee. These included 51st Regiment of Foot, the 19th Regiment of Foot, the Malay (Muslim) 1st Ceylon Regiment, the all-Sinhalese 2nd Ceylon, and the mixed Sinhalese Malay 3rd Ceylon. In the Kandyan army, at least one contingent was under the command of a Malay Muslim prince called 'Sangunglo',[3] an indicator of the multiethnic nature of the mountainous kingdom. After fierce fighting the British force found Senkadagala deserted in February 1803. They swiftly established a garrison, crowned Muttusami as the new, puppet, king of Kandy, and set about subduing the remainder of the kingdom.
Despite these early successes the army soon suffered a number of setbacks. The Chief Minister responsible for guiding the British into Kandy had greatly inflated the extent of the king's unpopularity, and resistance proved fierce. The Kandyans resorted to fighting a guerilla war (much the same tactic as they had adopted against the Portuguese and the Dutch) and proved difficult to dislodge. Disease ravaged the garrison left behind in Senkadagala to secure the capital. Perhaps most worrying for them, a number of native sepoys defected to the Kandyans, including a soldier of Malay descent called 'William O'Deen' or 'Odeen', who years later became the first Sri Lankan exiled to Australia.[4][5]
The Kandyans counter-attacked in March and seized Senkadagala. Barbut was taken prisoner and executed, and the British garrison wiped out; only one man, Corporal George Barnsley of the 19th Infantry, survived to tell the tale (though other sources put the number of survivors at four).[6] In the meanwhile the retreating British army was defeated on the banks of the flooding Mahaveli river, leaving only four survivors.[7]
Despite this setback the British still remained unquestioned masters of the lands they possessed, as the disastrous Kandyan counter-campaign later in the year proved. Equipped with a handful of captured six-pound cannon, the Kandyan army advanced through the mountain passes as far as the city of Hanwella.[8] Here the army was utterly routed by superior British firepower, forcing Sri Vikrama Rajasinghe to flee back into the mountains. A general rebellion that had erupted in British-controlled territory on hearing of the Kandyan invasion was suppressed.
Frederick North, governor of Ceylon from 1798–1805, maintained pressure on the Kandyan frontier with numerous attacks, in 1804 dispatched a force under Captain Arthur Johnston towards Senkadagala. In a pattern that had become clear over the past two hundred or so years, the Kandyans once again defeated the British in the mountainous territory they called home. In 1805, emboldened by their successes, they captured Katuwana, a frontier town. This and the 1803 victory at the Battle of the Mahaveli, were to be Kandy's last, meaningful military successes.
Though no treaty was signed officially ending the First Kandyan War, the appointment of General Thomas Maitland as governor of Ceylon in 1805 is generally accepted as the end of this first phase of open hostilities.
Interbellum (1805–1815)
Events in the ten years between the end of the First Kandyan War and the Second were such that the complexion of the second conflict was quite different from the first. Whereas in 1805 the British had been forced to contend with a largely hostile native nobility, in 1815 it was this same nobility who essentially invited the British into Kandy and supported their overthrow of Sri Vikrama Rajasingha.
Governor Thomas Maitland, in British Ceylon, initiated extensive legal and social reforms to further entrench and strengthen British power. These included the reform of the civil service to eliminate corruption, and the creation of a Ceylonese High Court based on caste law. The Catholic population was enfranchised whilst the Dutch Reformed church lost its privileged position. Maitland also worked to undermine Buddhist authority and sought to attract Europeans to the island by allowing grants of up to 4000 acres (16km²) on the island.[2] He was replaced in 1812/1813 by Sir Robert Brownrigg,[9] who largely continued these policies.
In contrast, an increasingly paranoid Sri Vikrama Rajasinghe categorically alienated Kandy's powerful nobility and volatile commoners. The construction of Kandy Lake was completed in 1807. Despite its beauty it was a deeply unpopular project, as it served no practical purpose - central Senkadagala had no paddy fields that required irrigation, the traditional cause for the construction of such hydraulic monuments. In 1810 he removed the powerful Pilima Talauve from the position of Chief Minister (1st Adigar). Talauve rebelled the following year and much to the horror of Kandy's nobles was executed.[8] The king further alienated the powerful Buddhist establishment with arbitrary requisitions of land and treasure.[10] Throughout this period John D'Oyly, a British civil servant, was in close contact with various Sinhala nobles, who increasingly seemed to prefer the rule of the British to the volatile government of the Nayaka monarchy.
The train of events leading directly up to the 1815 war commenced with the humiliation of Ehelepola, Pilima Talauve's nephew and successor as First Adigar. Ehelepola had been involved in several intrigues against the by now deeply unpopular Sri Vikrama Rajasinghe since his appointment in 1810. In 1814 his actions were revealed and the noble fled to British territory. The furious king had Ehelepola's entire family put to death in various gruesome ways. Ehelepola came to symbolize weaknesses of part of the Sri Lankan nobility which assisted in colonisation, and thought of as a great traitor in modern Sinhalese popular thought .Also such siding with European powers is seen of as the key weakness in the subcontinent which enabled colonisation itself.[11] The deaths shocked the Kandyan aristocracy who now openly revolted against the king, who torched his palace and fled to a fortress at Hanguranketha.
John d'Oyly, in the meanwhile, had been advising Governor Brownrigg for some time that Kandy's nobles were ready to cooperate with any British attempt at dislodging Sri Vikrama Rajasinghe. Kandyan troops soon crossed the British-Kandyan border seeking Ehelepola, and attacked the British garrison at Sitawaka - of itself enough provocation for Brownrigg to dispatch a force to Kandy.[6] The situation was only worsened by the arrival of a group of British traders who Sri Vikrama Rajasingha had ordered mutilated at Hanguranketha.[11]
The British forces met scant resistance and entered Kandy on the 10 February, 1815, accompanied by John d'Oyly; Brownrigg informed the Admiralty that 'Let by the invitation of the chiefs and welcomed by the acclamations of the people, the forces of His Britannic Majesty, have entered the Kandyan territory and penetrated to the capital. Divine Providence has blessed their efforts with uniform success and complete victory. The ruler of the interior provinces has fallen into their hands and the government remains at the disposal of His Majesty's Representative'.[12] Sometime later Sri Vikrama Rajasinghe's hiding place was discovered; the deposed king was exiled with his harem, to Vellore Fort in India, where he died 17 years later. His son, and potential heir, died childless in 1842.
The single most important event following the arrival of British forces in Kandy was the signing of the Kandyan Convention. Essentially a treaty of annexation, it was agreed to in March 1815 after negotiations between John d'Oyly and the nobles of Kandy. The central points of the agreement were:
'Sri Wickrema Rajasinha', the 'Telugu' king, is to forfeit all claims to the throne of Kandy.
The king is declared fallen and deposed and the hereditary claim of his dynasty, abolished and extinguished.
All his male relatives are banished from the island.
The dominion is vested in the sovereign of the British Empire, to be exercised through colonial governors, except in the case of the Adikarams, Disavas, Mohottalas, Korales, Vidanes and other subordinate officers reserving the rights, privileges and powers within their respective ranks.
The religion of Buddhism is declared inviolable and its rights to be maintained and protected.
All forms of physical torture and mutilations are abolished.
The governor alone can sentence a person to death and all capital publishments to take place in the presence of accredited agents of the government.
All civil and criminal justice over Kandyan to be administered according to the established norms and customs of the country, the government reserving to itself the rights of interposition when and where necessary.
Other non-Kandyan's position [is] to remain [as privileged as previously] according to British law.
The proclamation annexing the Three and Four Korales and Sabaragamuwa is repealed.
The dues and revenues to be collected for the King of England as well as for the maintenance of internal establishments in the island.
The Governor alone can facilitate trade and commerce.
The signatories of the convention were Governor Brownrigg, Ehelepola and the lords (called 'Dissawes' in Sinhalese) Molligoda, Pilimatalawe the Elder, Pilimatalawa the Younger, Monerawila, Molligoda the Younger, Dullewe, Ratwatte, Millawa, Galgama and Galegoda. The signatures were witnessed by d'Oyly, who became British Resident and effective governor in the area, and his private secretary James Sutherland.
The convention is interesting in many ways. It represents the theoretically voluntary transferral of authority in Kandy to the British, and indeed later events showed that the Kandyan nobility did hope that they were simply replacing one malleable master (the Nayakkar monarchy) with another (the British). Indeed, Ehelepola appears to have hoped that the new master would not be the British at all, but himself.[8]
The Sri Dalada Maligawa, in Kandy, home to the sacred Tooth Relic of the Buddha. The Kandyan Convention afforded Buddhism 'protection', but less than fifty years later the British had constructed a church within the sacred precinct.
The nobles and religious potentates of Kandy were also adamant in including clause 5 concerning the protection of Buddhism. Later in 1815 the heads of the Buddhist monasteries at Malwatte and Asgiriya both met Governor Brownrigg and extracted guarantee that Buddhism would not be compromised.[13] This included a ban on proselytising and mission schools.
It took the ruling families of Kandy less than two years to realise that the authority of the British government was of a fundamentally different type to that of the (deposed) Nayakkar monarchy. Discontent with British activities soon boiled over into open rebellion, commencing in the duchy of Uva in 1817. Generally called the 'Uva Rebellion', it is also known as the Third Kandyan War. In many ways the third name is more appropriate, as the rebellion (which soon developed into a guerilla war of the kind the Kandyans had fought against European powers for some time) was centred on the Kandyan nobility and their unhappiness with developments under British rule since 1815. However it is the last uprising of this kind and Britain's response essentially abolished the old aristocracy and ensured future rebellions would take on a much more subdued character.
The Ceylon Medal was instituted by the Ceylonese Government in 1819, the only gallantry medal struck for the Kandyan Wars.[14]
Legacy
The British capture of the kingdom of Kandy marked not only the end of the 400-year-old Kingdom of Kandy, but also of all native political independence. Kandy, as a result of its geographical and political isolation, had developed unique cultural and social structures that were now subject to the intense pressures of outside rule and underwent immense upheaval and change.
Before 1815, much of Kandy's territory had been underdeveloped with unreliable dirt-track roads for access, apart from a few 'royal roads'. The British proceeded to transform the hill country by constructing roads across previously inaccessible terrain (such as the Kadugannawa Pass), and, in 1867, building the first railway. The other big transformation was the introduction of tea to central Sri Lanka in 1867 and the massive settlement of Tamils in the region. Central Sri Lanka is now dominated by the vast tea estates that helped make Sri Lanka the world's biggest exporter of tea for a while, and were still owned by British companies in 1971.
A lasting legacy of the same war in Ireland is the traditional anti-war and anti-recruitment song "Johnny I Hardly Knew Ye", depicting a soldier from Athy, County Kildare who comes home horribly mutilated from the war in "Sulloon" (Ceylon).
Kandy is a major city in Sri Lanka located in the Central Province. It was the last capital of the ancient kings' era of Sri Lanka. The city is situated in the midst of hills in the Kandy plateau, which crosses an area of tropical plantations, mainly tea. Kandy is both an administrative and religious city and the capital of the Central Province. Kandy is the home of the Temple of the Tooth Relic, one of the most sacred places of worship in the Buddhist world. It was declared a World Heritage Site by UNESCO in 1988. Historically the local Buddhist rulers resisted Portuguese, Dutch, and British colonial expansion and occupation.
The flag of Sri Lanka, also called the Sinha Flag or Lion Flag, consists of a golden lion holding a kastane sword in its right fore-paw in a maroon background with four gold bo leaves, one in each corner. This is bordered by gold, and to its left are two vertical stripes of equal size in teal and orange, with the orange stripe closest to the lion. The lion and the maroon background represent the Sinhalese, while the saffron border and four bo leaves represent the concepts of meththa, karuṇā, muditā and upecka respectively. The stripes represent the country's two largest minorities, with the orange representing the Tamils living in Sri Lanka – both the Sri Lankan Tamils and the Indian Tamils of Sri Lanka – and the green stripe representing the Sri Lankan Moors. The golden yellow border represents the other minority communities of the country.
Great Rebellion of 1817–1818, also known as the 1818 Uva–Wellassa Rebellion , was the third Kandyan War in the Uva and Wellassa provinces of the former Kingdom of Kandy, which is today the Uva province of Sri Lanka. The rebellion started against the British colonial government under Governor Robert Brownrigg, three years after the Kandyan Convention ceded Kingdom of Kandy to the British Crown.
King Rajasinghe II, also known as Rajasingha II, was a Sinhalese King, reigned 1629 – 6 December 1687; seventh king of the Kingdom of Kandy in Sri Lanka. Rajasingha requested aid from the newly formed Dutch East India Company to help expel the Portuguese from the island, which they successfully did in 1656. By this time however it had become clear to the Kandyans that the Dutch not only intended to expel the Portuguese but to replace them as the major colonial power on the island. This transfer of power is also believed to be where the Sinhala idiom / figure of speech “ඉඟුරු දී මිරිස් ගත්තා වාගේ” Inguru di miris gaththa wagay was originated - in reference that the Dutch Rule was much more of a menace to the king and cruel to the people in the island than the Portuguese. From 1645 onwards Rajasingha was engaged in sporadic warfare with his erstwhile allies.
Sri Vikrama Rajasinha was the last of four kings to rule the last Sinhalese monarchy of the Kingdom of Kandy in Sri Lanka. The Nayak Kings were of Telugu origin and practiced Shaivite Hinduism and were patrons of Theravada Buddhism. The Nayak rulers played a huge role in reviving Buddhism in the island. They spoke Telugu and Tamil, and used Tamil as the court language in Kandy alongside Sinhala.
Radala refers to a small minority group in Sri Lanka in the former provinces of the Kingdom of Kandy, who are either descendants of chiefs and courtiers of the King of Kandy of Nayaks of Kandy or descendants of native headmen appointed by the British colonial administration following the Uva Rebellion in 1818.
The Nayaks of Kandy were the rulers of the Kingdom of Kandy between 1739 and 1815, and the last dynasty to rule on the island. The term Nayak is derived from the Sanskrit word Nāyaka. Their rise to power came about as a result of the death of Vira Narendrasinha, who left no legitimate heir- the throne passed to his brother-in-law, who was crowned as Sri Vijaya Rajasinha in 1739. They were of Telugu Balija origin, spoke Telugu and Tamil, and used Sinhala and Tamil as their court languages. They are also credited for building various Vishnu temples in Sri Lanka dedicated to their clan deity Vishnu, known as Upulvan in Sinhala. A prominent one of them was the Kandy Vishnu Temple established at their capital Kandy. A cadet branch of the Madurai Nayak dynasty, the Kandyan Nayaks were related to the Thanjavur Nayaks as well. Both Madurai and Thanjavur nayaks belonged to Balija caste.
British Ceylon, officially British Settlements and Territories in the Island of Ceylon with its Dependencies from 1802 to 1833, then the Island of Ceylon and its Territories and Dependencies from 1833 to 1931 and finally the Island of Ceylon and its Dependencies from 1931 to 1948, was the British Crown colony of present-day Sri Lanka between 1796 and 4 February 1948. Initially, the area it covered did not include the Kingdom of Kandy, which was a protectorate, but from 1817 to 1948 the British possessions included the whole island of Ceylon, now the nation of Sri Lanka.
The Kingdom of Kandy was a monarchy on the island of Sri Lanka, located in the central and eastern portion of the island. It was founded in the late 15th century and endured until the early 19th century.
Sir John D'Oyly, 1st Baronet was a British colonial administrator.
Rajapaksa Wickramasekera Mudiyanselage Bandaranayake Monarawila Keppetipola, more widely known as Keppetipola Disawe was a Disawe, a high-ranking official under the rule of King Sri Wikrama Rajasinghe and later under the British Administration in Sri Lanka. He was a prominent leader of the Uva rebellion of 1818 after he joined the rebels whom he was sent to suppress by the British. The rebellion was defeated by the British, and Keppetipola Disawe along with several other leaders of the rebellion were found guilty of high treason and sentenced to death. He is well known for the exceptional courage that he showed at the moment of his execution and is now a national hero of Sri Lanka.
In the history of Sri Lanka, the Kandyan Convention was a treaty signed on 2 March 1815 between the British governor of Ceylon, Sir Robert Brownrigg, and the chiefs of the Kandyan Kingdom, British Ceylon, for the deposition of King Sri Vikrama Rajasinha and ceding of the kingdom's territory to the British Crown. It was signed in the Magul Maduwa of the Royal Palace of Kandy.
The Mahâ Adigâr was a Great Officer in the Amātya Mandalaya, or Sinhalese Council of State, in the Sinhalese Kingdoms of monarchical Sri Lanka. The office was second in power and dignity to the King. Like many of the existing high offices at the time it had combined legislative and judicial powers and functioned primarily equivalent to that of a prime minister and chief justice, but also had duties in the governance of a province. During the Kandyan period there were two Adigars, who were styled Mahâ Nilames, the Pallegampahê Mahâ Nilamê and the Udagampahê Mahâ Nilamê, the former taking precedence over the latter.
Madduma Bandara Ehelapola, mostly known as Madduma Bandara, was one of the national heroes of Sri Lanka. Bandara and his family were executed in 1814 by the King for treachery. His bravery at the time of his execution made him a legendary child hero in Sri Lanka.
Ehelapola Wijesundara Wickramasinghe Chandrasekara Seneviratna Jayatillake Ekanayaka Amarakone Wahala Panditha Mudiyanse, commonly known as Ehelapola Nilame, was a courtier of the Kingdom of Kandy. He was the Pallegampahe Adigar, and held the honorary title of Maha Nilame from 1811 to 1814 under the reign of Sri Vikrama Rajasinha of Kandy. Ehelapola joined a revolt against King Rajasinha in Sabaragamuva province after he was sent to conquer it, and his entire family was executed. He helped the British launch an invasion against the Kandy Kingdom, overthrow Rajasinha, and subjugate Kandy to the British monarchy under the Kandyan Convention. Various records of Sri Lankan history suggest that he aided the British with the plan to later overthrow them. He was later convicted of treason by the British following the Great Rebellion of 1817–18, and was exiled to Mauritius.
Sri Lanka–United Kingdom relations, or British-Sri Lankan relations, are foreign relations between Sri Lanka and the United Kingdom.
The Kandyan period covers the history of Sri Lanka from 1597–1815. After the fall of the Kingdom of Kotte, the Kandyan Kingdom was the last Independent monarchy of Sri Lanka. The Kingdom played a major role throughout the history of Sri Lanka. It was founded in 1476. The kingdom located in the central part of Sri Lanka managed to remain independent from both the Portuguese and Dutch rule who controlled coastal parts of Sri Lanka; however, it was colonised by the British in 1815.
Ehelepola Walauwa was the ancestral home of Ehelepola Disawe and his family and is located in Kandy, Sri Lanka.
1815 in Sri Lanka marks the turn from the Kandyan period to the British Ceylon period, when the Kingdom of Kandy was disestablished and the creation of British Ceylon as the sole polity on the island.
References
↑ Coddrington, Humphrey Eilliam (1926), "10", A Short History of Lanka, London: Macmillan & Co. Retrieved on 23August 2008.
Pieris, Ralph (1956), Sinhalese Social Organization: The Kandyan Period, Colombo{{citation}}: CS1 maint: location missing publisher (link)
Wickremesekara, Channa (2004), "Military Organisation in Pre-Modern Sri Lanka: The Army of the Kandyan Kings", The Journal of South Asian Studies, XXVII (2 August 2004): 133–151, doi:10.1080/1479027042000236616, S2CID144325717
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Kandy 
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