At the end of the 19th century, the Kingdom of Benin had retained its independence during the Scramble for Africa, and the Oba of Benin exercised a monopoly over trade in Benin's territories which the Royal Niger Company considered a threat.[citation needed] In 1892, Deputy Commissioner and Vice-Consul Captain Henry Lionel Galway (1859–1949) tried to negotiate a trade agreement with Oba Ovọnramwẹn Nọgbaisi (1888–1914) to allow for the free passage of goods through his territory and the development of the palm oil industry. Captain Gallwey (as his name was then spelled) pushed for British interests in the region, especially of the palm oil industry, by attempting to negotiate a free trade agreement with the Oba at the time. Later, Moor urged the Foreign Office to use whatever means to secure the signed treaty, up to and including force.[3] Gallwey signed the treaty with the Oba and his chiefs which gave Britain legal justification for exerting greater influence in the region. The Oba was hesitant to sign the treaty.[4] After the British consul Richard Burton visited Benin in 1862 he described it a place of "gratuitous barbarity which stinks of death", a narrative which was publicized in Britain and increased pressure for the territory's incorporation into the British Empire.[3] The treaty itself does not explicitly mention anything about the "bloody customs" that Burton had written about, and instead includes a vague clause about ensuring "the general progress of civilization".[5] While the treaty granted free trade to British merchants operating in the Kingdom of Benin, the Oba persisted in requiring customs duties.[6] Since Major (later Sir) Claude Maxwell Macdonald, the Consul General of the Oil River Protectorate authorities considered the treaty legal and binding, he deemed the Oba's requirements a violation of the accord and thus a hostile act.[7]
Some historians have suggested that humanitarian motivations were driving British foreign policy in the region,[8]. Others, such as Philip Igbafe, consider that the annexation of Benin was driven largely by economic designs.[5] The treaty itself did not mention any goal that removed the "bloody customs" that Burton had written about.[5]
In 1894, after the capture of Ebrohimi, the trading town of the chief Nana Olomu (the leading Itsekiri trader in the Benin River District) by a combined Royal Navy and Niger Coast Protectorate force, the Kingdom of Benin increased the military presence on its own southern borders. These developments combined with the Colonial Office's refusal to grant approval for an invasion of Benin City scuttled an expedition the Protectorate had planned for early 1895. Even so, between September 1895 and mid-1896 three attempts were made by the Protectorate to enforce the Gallwey Treaty of 1892: firstly by Major P. Copland-Crawford, Vice-Consul of the Benin District; secondly by Ralph Frederick Locke, the Vice-Consul Assistant; and thirdly by Captain Arthur Maling, Commandant of the Niger Coast Protectorate Force detachment based in Sapele.[citation needed]
In March 1896, following price fixing and refusals by Itsekiri middle men to pay the required tributes, the Oba of Benin ordered a cessation of the supply of oil palm produce to them. The trade embargo brought trade in the Benin River region to a standstill, and the British merchants in the region appealed to the Protectorate's Consul-General to "open up" Benin territories and to send the Oba (whom they claimed was an obstruction to their trading activities) into exile. In October 1896 the Acting Consul-General, James Robert Phillips, visited the Benin River District and met with the agents and traders, who convinced him that "there is a future on the Benin River if Benin territories were opened".[citation needed]
The "Benin Massacre" (January 1897)
Boisragon and Locke, the two Britons who survived the ambush
In November 1896, Phillips, the Vice Consul of a trading post on the African coast, decided to meet with the Oba in Benin City in regards to the trade agreement that the Oba had made with the British but was not keeping. He formally asked his superiors in London for permission to visit Benin City, claiming that the costs of such an expedition would be recouped by trading for ivory. In late December 1896, without waiting for a reply or approval, Phillips embarked on an expedition comprising:[9]
James Robert Phillips, Acting Consul-General, Niger Coast Protectorate.
Maj. Copland Crawford, Vice-Council of the Benin and Warri districts.
Alan Boisragon, Commandant of the Constabulary of the Niger Coast Protectorate.
Cap. Malling, Niger Coast Protectorate force.
Elliot, Medical Officer for Sapele and Benin districts.
Ralph Locke, District Commissioner of Warri.
Kenneth Campbell, District Commissioner at Sapele.
Mr Gordon, trader, Africa Association.
Swainson, trader, of Mr. Pinnock's firm.
Mr Powis, agent for Millers Brothers palm oil, at Old Calabar.
Mr Lyon, Assistant District commissioner at Sapele (waited Gwatto).
Phillips had sent a message to the Oba, claiming that his present mission was to discuss trade and peace and demanding admission to the territory. Ahead of Phillips, he had sent an envoy bearing numerous gifts for trade. It was during this time that the Oba was celebrating Igue festival, and he sent word that he did not wish to see the British at the time, and he would send word in a month or two, when he was ready to receive just Phillips and one Jakri chief.[9]
On 4 January 1897, Phillips and his entire party was ambushed along their journey to Benin City, at Ugbine village near Gwato.[9] British officers and African porters were slaughtered. Only two British survived their wounds, Alan Boisragon and Ralph Locke. Within the week, news had made it to London of the massacre. This event led to the mounting of the Punitive Expedition.[10][11]
As a result of this attack, the Foreign Office authorized military action, leading to the "punitive expedition", the purported intention by Moor: »It is imperative that a most severe lesson be given the Kings, Chiefs, and JuJu men of all surrounding countries, that white men cannot be killed with impunity, and that human sacrifices, with the oppression of the weak and poor, must cease.«According to historian Philip Igbafe, the humanitarian and punitive justifications given by Moor ran counter to the economic justifications for military action that he and other members of the Protectorate administration promoted in the months and years before the events of February 1897.[3]
The two British that survived the annihilation of Phillips' expedition,[9] which became known as the 'Benin Massacre', were Captain Alan Maxwell Boisragon, Commandant of the Constabulary of the Niger Coast Protectorate, who had been shot in the right arm and knee, and Ralph Locke, District Commissioner of Warri, who had been shot four times in the arm, and once in the hip.[10]
The punitive expedition (February 1897)
Admiral Sir Harry RawsonA photograph of the interior of Oba's compound being burnt during the punitive expedition, with bronze plaques in the foreground and three soldiers from the punitive force in the background
On 9 February 1897, the invasion of the Kingdom of Benin began. The British invasion force of about 1,200 Royal Marines, sailors and Niger Coast Protectorate Forces was organised into three columns: the 'Sapoba', 'Gwato' and 'Main' columns. Flotillas of warships (including HMS Philomel and Phoebe) and gunboats approached Benin City from the east and west.[13] The 'Sapoba' and 'Main' columns reached Benin City after ten days of fighting. The 'Gwato' column (under Captain Gallwey) took the same route as that taken by the previous mission and came on the scene of the massacre, finding headless bodies of the victims.[14]
Elspeth Huxley spent some time researching in Benin in 1954, and wrote:[15]
" ... to hear an account of the Benin massacre of 1897 and its sequel from one who had taken part. It is a story that still has power to amaze and horrify, as well as to remind us that the British had motives for pushing into Africa other than the intention to exploit the natives and glorify themselves. Here, for instance, are some extracts from the diary of a surgeon who took part in the expedition.:- 'As we neared Benin City we passed several human sacrifices, live women slaves gagged and pegged on their backs to the ground, the abdominal wall being cut in the form of a cross, and the uninjured gut hanging out. These poor women were allowed to die like this in the sun. Men slaves, with their hands tied at the back and feet lashed together, also gagged, were lying about. As we neared the city, sacrificed human beings were lying in the path and bush—even in the king's compound the sight and stench of them was awful. Dead and mutilated bodies were everywhere – by God! May I never see such sights again! . . .'"[16]
Herbert Walker, a soldier serving in the punitive expedition, believed that the human sacrifices he saw were an attempt by Benin City residents to appease the Gods as they tried to defend themselves from the expedition.[17]
According to professor of African studies, Robin Law, the issue of human sacrifices is an extremely sensitive one and prone to bias. Law suggests that the reported extent of the practice in Benin was exaggerated by the British in order to establish the need for military intervention.[18]
Eight members of the punitive force were recorded as being killed in action during the Benin Expedition; the number of military and civilian casualties amongst the Benin people was not estimated but is thought to have been very high.[13]
The Benin Expedition was described as such:
"In twenty-nine days a force of 1,200 men, coming from three places between 3000 and 4500m. from the Benin river, was landed, organized, equipped and provided with transport. Five days later the city of Benin was taken, and in twelve days more the men were re-embarked, and the ships coaled and ready for any further service."[19]
All-in-all, around 5,000 men were mobilised for the expedition, which took place over three weeks.[20]
Aftermath
Members of the expedition surrounded by objects from the royal palace
After the capture of Benin City, houses, sacred sites, ceremonial buildings and palaces of many high-ranking chiefs were looted and many buildings were burned down, including the Palace building itself on Sunday 21 February. There was evidence of previous human sacrifice found by members of the expedition,[21] with journalists from Reuters and the Illustrated London News reporting that the town 'reeked of human blood.'[22] Inside the abandoned palace, a terrible sight was revealed to the British. The Oba in panic of what he had done and in fear of a retaliatory attack, had embarked in a great mass of human sacrifice in order to stave off full disaster. Bodies of those sacrificed by the Oba laid in pits and many hung crucified in trees.[10][11][bettersourceneeded]
Ovonramwen, photographed by Jonathan Adagogo Green on board the Niger Coast Protectorate steam yacht, Ivy, while the Oba was on his way to exile in 1897
The Oba was eventually captured by the British consul-general, Ralph Moor. He was deposed and exiled, with two of his eighty wives, to Calabar.[23] A British Resident was appointed, and six chiefs were hanged in Benin City's marketplace.[13]
Most of the plunder from the city was retained by the expedition with some 2,500 (official figures) religious artefacts, Benin visual history, mnemonics and artworks being sent to Britain. They include over a thousand metal plaques and sculptures collectively known as the Benin Bronzes. The Admiralty confiscated and auctioned off the war booty to defray the costs of the expedition.[24]
About 40% of the art was accessioned to the British Museum, while other works were given to individual members of the armed forces as spoils of war, and the remainder was sold at auction by the Admiralty to pay for the expedition as early as May 1897 (Stevens Auction Rooms, 38 King Street, London, 25 May 1897; followed by several sales by the ethnographic dealer William Downing Webster, Bicester, between 1898 and 1900). Most of the Benin Bronzes sold at auction were purchased by museums, mainly in Germany. The dispersal of Benin artworks to museums around the world catalysed the beginnings of a long and slow European reassessment of the value of West African art. The Benin art was copied and the style integrated into the art of many European artists and thus had a strong influence on the early formation of modernism in Europe.[25]
The British occupied Benin, which was absorbed into the British Niger Coast Protectorate and eventually into British colonial Nigeria. A general emancipation of slaves followed in the wake of British occupation, and with it came an end to human sacrifice.[26] However, the British instituted a system of drafting locals to work as forced labourers in often poor conditions that were not much better than had been during the previous Benin Empire.[27]
Controversy
There has much debate of why James Phillips set out on the mission to Benin without much weaponry.[4] Some have argued he was going on a peaceful mission. Such commentators argue that the message from the Oba that his festival would not permit him to receive European visitors touched the humanitarian side of Phillips's character because of an assumption that the festival included human sacrifice.[28] According to Igbafe, this does not explain why Phillips set out before he had received a reply from the Foreign Office to his request where he stated that:
F.O. 2/I02, Phillips to F.O. no. 105 of i6 Nov 1896. 'there is nothing in the shape of a standing army. ... and the inhabitants appear to be if not a peace-loving at any rate a most unwarlike people whose only exploits during many generations had been an occasional quarrel with their neighbours about trade or slave raiding and it appears at least improbable that they have any arms to speak of except the usual number of trade guns... When Captain Gallwey visited the city the only canon he saw were half a dozen old Portuguese guns. They were lying on the grass unmounted'. Compare this with the opinion of his immediate predecessor, Ralph Moor, who was convinced that 'the people in all the villages are no doubt possessed of arms' (F.O. 2/84, Moor to F.O. no. 39 of I2 Sept. 1895).
Igbafe also points to Phillips' November 1896 advocacy of military force regarding Benin, arguing that this is inconsistent with the perception of Phillips as a man of peace in January 1897. Igbafe posits that Phillips was going on a reconnaissance mission and that Phillips' haste to Benin can be explained by a belief that nothing bad would happen to him or his party.[4]
Phillips's journey was has been described by Mona Zutshi Opubor as a period of lull before the outbreak of a violent storm which had been gathering for years with the pressure of traders, consuls and a few visits of armed Europeans to the Benin Empire. The suspicion among the Oba of Benin, therefore, only deepened with Phillips's mission.[29] The previous deportations of the Jaja of Opobo in 1887 and Nana Olomu in 1894 in neighboring British controlled territories may have made the Benin Empire anxious about safety of their Oba and the true intentions of the British.[30] According to Igbafe, evidence at the Oba's trial in September 1897, showed that the people of Benin Empire did not believe that Phillips' party had peaceful intentions, since the capture of Nana, there had been a long expectation of war in Benin.[4]
Movement for repatriation of objects taken as war booty
In 2017 a cockerel statue or okukor looted during the 1897 Benin Expedition was removed from the hall of Jesus College, Cambridge, following protests by students of the university.[31] Jesus College's student union passed a motion declaring that the sculpture should be returned. A spokesperson from the university stated that "Jesus College acknowledges the contribution made by students in raising the important but complex question of the rightful location of its Benin bronze, in response to which it has removed the okukor from its hall" and that the university is willing "to discuss and determine the best future for the okukor, including the question of repatriation.[32] On 27 October 2021, the okukor was received by Nigeria's National Commission for Museums and Monuments in a Benin Bronze Restitution Ceremony held and livestreamed by Jesus College.[33][34]
The University of Aberdeen became the first institution to agree to the full repatriation of a Benin Bronze from a museum in March 2021 and handed back a bronze sculpture, depicting the head of an Oba, to the Nigerian National Commission for Museums and Monuments on 28 October 2021. It had been purchased by the university at an auction in 1957 and was identified as a Benin bronze in a recent collections review.[35]
Current day policy of the Nigerian government see all repatriated Benin Bronzes turned over to the ownership of Ewuare II, the current Oba of Benin and direct descendant of the ruler of Benin overthrown by the British in 1897. Many descendants of the freed slaves still remain in the Benin area today and thus returning the Benin Bronzes to the descendant of the ruler enriched by their slave trading and human sacrifice has caused much controversy nationally and internationally.[36]
Cultural representations
Plays relating to the events include Ovonramwen N' Ogbaisi, written by Ola Rotimi (1971); and The Trials of Oba Ovonramwen, written by Ahmed Yerima (1997);[citation needed]
Visual artists' responses include Tony Phillips' series of prints titled History of the Benin Bronzes (1984);[37]Kerry James Marshall's graphic novel titled Rythm Mastr;[38] and Peju Layiwola's travelling exhibition and edited book called Benin1897.com: Art and the Restitution Question.[39]
Benin City is the capital and largest city of Edo State, southern Nigeria. It is the fourth-largest city in Nigeria according to the 2006 census, after Lagos, Kano, and Ibadan. It is situated approximately 40 kilometres (25 mi) north of the Benin River and 320 kilometres (200 mi) by road east of Lagos. Benin City is the centre of Nigeria's rubber industry, and oil production is also a significant industry.
The Oba of Benin is the traditional ruler and the custodian of the culture of the Edo people and all Edoid people. The then Kingdom of Benin has continued to be mostly populated by the Edo.
The Bight of Benin or Bay of Benin is a bight in the Gulf of Guinea area on the western African coast that derives its name from the historical Kingdom of Benin.
The Benin Bronzes are a group of several thousand metal plaques and sculptures that decorated the royal palace of the Kingdom of Benin, in what is now Edo State, Nigeria. Collectively, the objects form the best examples of Benin art and were created from the fourteenth century by artists of the Edo people. The plaques, which in the Edo language are called Ama, depict scenes or represent themes in the history of the kingdom. Apart from the plaques, other sculptures in brass or bronze include portrait heads, jewelry, and smaller pieces.
Lieutenant Colonel Sir Henry Lionel Galway, was a British Army officer and the Governor of South Australia from 18 April 1914 until 30 April 1920. His name was Henry Lionel Gallwey until 1911.
Oba Ovonramwen Nogbaisi, also called Overami, was the thirty-fifth Ọba of the Kingdom of Benin reigning from c. 1888 AD – c. 1897 AD, up until the British punitive expedition.
Juju or ju-ju is a spiritual belief system incorporating objects, such as amulets, and spells used in religious practice in West Africa by the people of Nigeria, Benin, Togo, Ghana, and Cameroon. The term has been applied to traditional African religions, incorporating objects such as amulets, and spells used in spiritual practices, and blood sacrifices. This is under the belief that two vessels that have been in close physical contact with each other have similar spiritual properties and in turn, makes the objects possible to manipulate.
Sapele is a primary town and one of the Local Government Areas of Delta State, Nigeria.
Benin art is the art from the Kingdom of Benin or Edo Empire (1440–1897), a pre-colonial African state located in what is now known as the Southern region of Nigeria. Primarily made of cast bronze and carved ivory, Benin art was produced mainly for the court of the Oba of Benin – a divine ruler for whom the craftsmen produced a range of ceremonially significant objects. The full complexity of these works can be appreciated through the awareness and consideration of two complementary cultural perceptions of the art of Benin: the Western appreciation of them primarily as works of art, and their understanding in Benin as historical documents and as mnemonic devices to reconstruct history, or as ritual objects. This original significance is of great importance in Benin.
The Tribal Eye is a seven-part BBC documentary series on the subject of tribal art, written and presented by David Attenborough. It was first transmitted in 1975.
The East and West Africa Medal, established in 1892, was a campaign medal awarded for minor campaigns that took place in East and West Africa between 1887 and 1900. A total of twenty one clasps were issued.
The Kingdom of Benin, also known as the Edo Kingdom or Benin Kingdom, was a kingdom within what is now southern Nigeria. It has no historical relation to the modern republic of Benin, which was known as Dahomey from the 17th century until 1975. The Kingdom of Benin's capital was Edo, now known as Benin City in Edo State, Nigeria. The Benin Kingdom was "one of the oldest and most developed states in the coastal hinterland of West Africa". It grew out of the previous Edo Kingdom of Igodomigodo around the 11th century AD, and lasted until it was annexed by the British Empire in 1897.
The 'flag of the Kingdom of Benin' is an unidentified West African flag that was brought to Britain after the Benin Expedition of 1897 against the Kingdom of Benin. Debate exists over the origin of the flag, including which West African people created it.
Sir Ralph Denham Rayment Moor, was the first high commissioner of the British Southern Nigeria Protectorate.
Lagos Colony was a British colonial possession centred on the port of Lagos in what is now southern Nigeria. Lagos was annexed on 6 August 1861 under the threat of force by Commander Beddingfield of HMS Prometheus who was accompanied by the Acting British Consul, William McCoskry. Oba Dosunmu of Lagos resisted the cession for 11 days while facing the threat of violence on Lagos and its people, but capitulated and signed the Lagos Treaty of Cession. Lagos was declared a colony on 5 March 1862. By 1872, Lagos was a cosmopolitan trading centre with a population over 60,000. In the aftermath of prolonged wars between the mainland Yoruba states, the colony established a protectorate over most of Yorubaland between 1890 and 1897. The protectorate was incorporated into the new Southern Nigeria Protectorate in February 1906, and Lagos became the capital of the Protectorate of Nigeria in January 1914. Since then, Lagos has grown to become the largest city in West Africa, with an estimated metropolitan population of over 9,000,000 as of 2011.
Alan Maxwell Boisragon was a British Army officer, and author, and was Captain Superintendent of the Shanghai Municipal Police from 1901 to 1906.
The Benin ivory mask is a miniature sculptural portrait in ivory of Idia, the first Iyoba of the 16th century Benin Empire, taking the form of a traditional African mask. The masks were looted by the British from the palace of the Oba of Benin in the Benin Expedition of 1897.
Chief Agho Obaseki was a paramount Chief in the Benin Empire from 1898 to 1914, and then Iyase of Benin from 1914 until his death in 1920.
James Robert Phillips was the deputy commissioner and consul for the Niger Coast Protectorate. He is remembered for his part in the events that led to the Benin Expedition of 1897. In 1897, Phillips set out to petition the Oba of Benin, although his reasons for doing so remain unclear. He and his party were ambushed and slaughtered as they approached Benin City, with Phillips being among the casualties. Though Phillips had acted without consulting the Royal Niger Company authorities, after his death the British government dispatched an punitive expedition against the Benin monarchy, which the force defeated and deposed, leading to the kingdom's eventual absorption into colonial Nigeria.
Okukor is the name given to a bronze statue of a cock from West Africa, held by Jesus College, Cambridge, from 1905 to 2021. One of the Benin bronzes, it was taken from the Kingdom of Benin during the Benin Expedition of 1897, a punitive expedition dispatched to punish the Oba of Benin after a Royal Niger Company delegation was ambushed and killed. It became controversial in 2016 as an example of looted art, with demands that the statue be repatriated back to Nigeria. It was transferred to Ewuare II, Oba of Benin, and Nigeria's National Commission for Museums and Monuments by Jesus College in 2021.
↑ Igbafe, Philip A. "Slavery and Emancipation in Benin, 1897-1945". The Journal of African History, vol. 16, no. 3, 1975, pp. 409–29. JSTOR, http://www.jstor.org/stable/180474. Accessed 4 July 2023.
↑ Home, Robert (1982). City of Blood Revisited: A New Look at the Benin Expedition of 1897. London: Lex Collins, 1982. ISBN0-8476-4824-9.
↑ Ben-Amos, Paula Girshick (1999). Art, Innovation, and Politics in Eighteenth-Century Benin. Indiana University Press, 1999. ISBN0-253-33503-5.
↑ Igbafe, Philip A., "Slavery and Emancipation in Benin, 1897–1945, The Journal of African History Vol. 16, No. 3 (1975), pp. 418.
↑ Uyilawa Usuanlele and Victor Osaro Edo, "Migrating out of reach: fugitive Benin communities in colonial Nigeria, 1897-1934", in Femi James Kolapo and Kwabena O. Akurang-Parry (eds.), African agency and European colonialism: latitudes of negotiation and containment: essays in honor of A.S. Kanya-Forstner (2007), pp.76-77
↑ https://www.jstor.org/stable/180345, R. H. Bacon, Benin the City of Blood (London, I897), 17, [The assumption here again is that the festival meant a holocaust of human beings. The Oba was celebrating the Ague festival, which was one of rededication. This did not involve human sacrifices. See also W. N. M. Geary: Nigeria Under British Rule (London, 1927), II4. ]
European traders in Benin to Major Copland Crawford. Reporting the stoppage of trade by the Benin King 1896 Apr 13, Catalogue of the Correspondence and Papers of the Niger Coast Protectorate, 268 3/3/3, p.240. National Archives of Nigeria Enugu.
Sir Ralph Moore to Foreign Office. Reporting on the abortive Expedition into Benin. 1895 Sept.12 Catalogue of the Correspondence and Papers of the Niger Coast Protectorate, 268 3/3/3, p.240. National Archives of Nigeria Enugu
J. R. Phillips to Foreign Office. Advising the deposition of the Benin King. 17 Nov 1896. Despatches to Foreign Office from Consul-General, Catalogue of the Correspondence and Papers of the Niger Coast Protectorate, 268 3/3/3, p.240. National Archives of Nigeria Enugu.
Akenzua, Edun (2000). "The Case of Benin". Appendices to the Minutes of Evidence, Appendix 21, House of Commons, The United Kingdom Parliament, March 2000.
Ben-Amos, Paula Girshick (1999). Art, Innovation, and Politics in Eighteenth-Century Benin. Indiana University Press, 1999. ISBN0-253-33503-5.
The British Museum (2000). Stories of royalty in brass. Collections Multimedia Public Access System, The British Museum, 2000. Retrieved 6 September 2006
Soni, Darshana (1997). The British and the Benin Bronzes. ARM Information Sheet 4, Campaign for the Return of the Benin Bronzes, 1997. Retrieved 9 October 2006.
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Benin Empire 
Harry Rawson 
