Adwan Rebellion | |||||||
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Belligerents | |||||||
Sultan Adwan's forces | United Kingdom
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Commanders and leaders | |||||||
Sultan Adwan Majed Adwan Sayil al-Shahwān | Frederick Peake Emir Abdullah I of Jordan Mithqal Al-Fayez Shiekh Kraiem Al Nahar † Sheikh Minwar Al Hadid (WIA) | ||||||
Units involved | |||||||
Adwan Ajarmah Bani Hamidah | Arab Legion Bani Sakher Abbad Al-Karak Al-Hadid | ||||||
Strength | |||||||
300 horsemen 500 warriors [1] | 2 RAF Armored Cars | ||||||
Casualties and losses | |||||||
86 (including 13 women) | Unknown | ||||||
About 100 killed, including Sheikh Sayil Al-Shahwan |
The Adwan Rebellion or the Balqa Revolt [1] was the largest uprising against the newly established Transjordanian government, headed by Mezhar Ruslan, during its first years.
The rebellion started due to a feud between the Adwan and the Bani Sakher tribes of the Balqa region led by Sultan Adwan and Mithqal Al-Fayez respectively. Mithqal was favored by Emir Abdullah and the Emir earned the ire of the Adwan for it. Emir Abdulah's attempt at reconciliation with the Adwan was rebuffed. The Adwan gained the sympathy of young urban Transjordanian intellectuals who began to demand a democratic rule and had been growing increasingly envious of the Lebanese, Syrians and Palestinians, who monopolized key positions of Transjordanian government.
Sultan Adwan arrived in Amman in August 1923 at the head of an armed demonstration demanding a constitutional government under the slogan "Jordan for Jordanians". He negotiated with the Emir who agreed to replace the government but arrested three figures for conspiring against the state. In response, Sultan Adwan later advanced on Amman again and occupied two gendarmerie outposts. The Adwan were defeated in a fierce battle with the Emir's forces led by British officer Frederick Peake. As a result, the revolt leader, Sultan Adwan, fled to Syria with his sons. A general pardon in March 1924 brought the matter to an end. [1]
The most serious threats to emir Abdullah's position in Transjordan were repeated Wahhabi incursions from Najd into southern parts of his territory. [2] The emir was powerless to repel those raids by himself, thus the British maintained a military base, with a small air force, at Marka, close to Amman. [2] This force could have been easily used against the Wahhabi Ikhwan. The British military, which was the primary obstacle against the Ikhwan, and was also incorporated to help Emir Abdullah with the suppression of local rebellions at Kura and later by Sultan Adwan. [2]
With the end of the Kura affair, another challenge to Hashemite rule began to loom as the feud between the Bani Sakher bedouin, led by Mithqal Al Fayez—particularly favored by Emir Abdullah, and the Adwan bedouins of Balqa, headed by Sheikh Sultan Adwan. [2] Dangerously exposed to the Wahhabi raids from Arabia, Emir Abdullah had no intention of alienating Sultan Adwan, even if he did pay a special attention to Bani Sakher. Opposing Abdullah's tribal policies, Sultan had received support from an unexpected direction—educated members of young generation in the large towns of Irbid, Salt and Karak, who began to criticize Abdullah's autocracy and demanded democratic rule. [2] The new generation of urban intellectuals had been growing increasingly envious of the Lebanese, Syrians and Palestinians, who monopolized key positions of Transjordanian government and administration.
In August 1923, Sultan arrived in Amman at the head of an armed demonstration, openly backing popular demands for a constitutional, parliamentary government and pressure the emir for some urgent economic issues, but actually showing "who were the real masters of the Balqa region" (i.e. the Adwan and not Bani Sakher). [2] Unprepared for the showdown, Emir Abdullah received Sultan, listened to his demands and promised his due consideration. [2] To silence the opposition, the standing government was dismissed, and a new one formed. [2] However, Abdullah decided that the show of defiance of established authority could not go unpunished and Mustafa Wahbi Tal and many other intellectual and political figures who had backed Sultan, were arrested and accused of conspiracy against the state. [2]
Becoming fearful of the consequences of Tal's trial, Sultan Adwan decided to strike first. He advanced on Amman in full force, and occupied two gendarmerie outposts, at the western entrances to the capital along the Amman-Jerusalem road. [2]
Unlike the previous time, Peake's forces were well prepared. Adwani forces were defeated in a fierce battle and put to flight. [2] The prisoners, taken among the attackers, were banished to the Hejaz, while Sultan and his sons fled to Syria, seeking refuge in Jabal al-Druze under the protection of Sultan al-Atrash. [2]
By March 1924, Sharif Hussein granted a general pardon permitted all Adwan exiles to return home upon his declaration that he was the new caliph. [2] Both Kura and Adwan rebellions made Abdullah understand the basic need for an effective armed force, even if such force was under British, rather than Arab command.
Some tribal unrests continued to simmer in the country for a few years after the suppression of Adwan insurrection. In 1926, the government had to send a force to suppress a rebellion in Wadi Musa, where the villagers refused to pay taxes and seized and looted the local gendarmerie post and government house. [2]
The history of Jordan refers to the history of the Hashemite Kingdom of Jordan and the background period of the Emirate of Transjordan under British protectorate as well as the general history of the region of Transjordan.
The Bedouin, Beduin, or Bedu are pastorally nomadic Arab tribes who have historically inhabited the desert regions in the Arabian Peninsula, North Africa, the Levant, and Mesopotamia (Iraq). The Bedouin originated in the Syrian Desert and Arabian Desert but spread across the rest of the Arab world in West Asia and North Africa after the spread of Islam. The English word bedouin comes from the Arabic badawī, which means "desert-dweller", and is traditionally contrasted with ḥāḍir, the term for sedentary people. Bedouin territory stretches from the vast deserts of North Africa to the rocky ones of the Middle East. They are sometimes traditionally divided into tribes, or clans, and historically share a common culture of herding camels, sheep and goats. The vast majority of Bedouins adhere to Islam, although there are some fewer numbers of Christian Bedouins present in the Fertile Crescent.
The Emirate of Transjordan, officially known as the Amirate of Trans-Jordan, was a British protectorate established on 11 April 1921, which remained as such until achieving formal independence in 1946.
Al-Salt, also known as Salt, is an ancient trading city and administrative centre in west-central Jordan. It is on the old main highway leading from Amman to Jerusalem. Situated in the Balqa highland, about 790–1,100 metres above sea level, the city is built in the crook of three hills, close to the Jordan Valley. One of the three hills, Jabal al-Qal'a, is the site of a 13th-century ruined fortress. It is the capital of Balqa Governorate of Jordan.
The Beni Sakhar confederacy is one of the largest and most influential tribal confederacies in both Lebanon and Jordan. Its founder, Sakher bin Tha'labah al Tayy, likely lived in the 3rd century AD, making the tribe around 18 centuries old. The Bani Sakher began migrating to The Levant as early as the 16th century and grew to become an influential tribe as by around the mid 18th century.
The Ikhwan raids on Transjordan were a series of attacks by the Ikhwan, irregular Arab tribesmen of Najd, on the Emirate of Transjordan between 1922 and 1924. The repeated Wahhabi incursions from Najd into southern parts of his territory were the most serious threat to Emir Abdullah I's position in Transjordan. The emir was powerless to repel these raids by himself, thus the British maintained a military base, with a small air force, at Marka, close to Amman. The British military force was the primary obstacle against the Ikhwan, and ultimately helped Abdullah to secure his rule over Transjordan.
The Kura rebellion in Transjordan, April 1921, was instigated when Sheikh Kulaib al-Shraideh, a self-established ruler of the district of Kura, refused to surrender his autonomy to the adjacent district of Irbid. Shraideh's motivations included personal hatred towards Ali Khulki Al-Sharayri, one of Emir Abdullah's ministers, who was head of the Irbid district. Shraideh demanded that the Kura be designated a separate entity, severed from Irbid, and answerable separately to Amman.
Mustafa Wahbi Tal, also known by his pen name Arar, was a Jordanian poet, writer, teacher and civil servant, widely regarded as Jordan's most prominent poet and among the best-known Jordanian poets among Arab readers.
The 1757 Hajj caravan raid was the plunder and massacre of the Hajj caravan of 1757 on its return to Damascus from Mecca by Bedouin tribesmen. The caravan was under the protection of an Ottoman force led by the Wali of Damascus, Husayn Pasha, and his deputy Musa Pasha, while the Bedouin were led by Qa'dan al-Fayez of the Bani Sakher tribe. An estimated 20,000 pilgrims were either killed or died of hunger or thirst as a result of the raid.
Jordanian nationalism is a nationalistic ideology that considers the Jordanian people a separate nation and strives to maintain Jordan as an independent nation-state. It emerged as one of three nationalist currents in the 1920s, and was opposed to both Palestinian nationalism present in the region, as well as the Hashemite Arab nationalism promoted by Abdullah I, the first ruler of the Emirate of Transjordan.
Haditha Ali Abdullah Al-Khraisha was a Jordanian Bedouin tribal leader. He was one of the two paramount sheikhs of the Bani Sakhr Tribe, arguably the most powerful tribe in Jordan. Haditha headed the northern clans of the Bani Sakher (al-Ka'abnah), while Mithgal Al-Fayez headed the other half, (al-Twaga). In the early twentieth century, Haditha and the Bani Sakhr, in addition to other Trans-Jordanian tribes such as the Huweitat and the Belqawiah, fought the Wahhabi Ikhwan, a religious militia who helped establish Abdul Aziz Ibn Saud as the first King of Saudi Arabia. The Wahhabi Ikhwan were Abdul Aziz Ibn Saud's tool for territorial expansion and lent religious legitimacy to Ibn Saud's territorial and political ambitions. According to King Faisal Al Saud the armed resistance that Bani Sakhr put up against Ibn Saud and the Wahhabi Ikhwan was "the reason that Saudi Arabia's borders do not extend all the way to Palestine and why the Al Sauds never became the rulers of the Levant". Haditha was known throughout Arabia for his wisdom and chivalry, He played a significant role in building the nascent Jordanian state and shaping its development. An ally and supporter of King Abdullah I, Haditha served several terms as Senator and Parliamentarian, including the first Jordanian Senate in 1947 which consisted of only ten members. Haditha was also elected to the second Legislative Council in June 1931, and the Fourth Legislative Council in 1937 while Jordan was still an Emirate. Haditha was also one of the founding members of the Jordanian Solidarity Party in March 1933. Sheikh Haditha also cultivated the oasis of Azraq, Jordan.
Mithqal bin Sattam bin Fendi Al-Fayez (Arabic: مثقال الفايز, was a Jordanian political and tribal figure whose work helped the establishment of The Hashemite Kingdom of Jordan. Mithqal was one of the two leading sheikhs of Bani Sakhr; he took power in the early twentieth century, and headed the Bani Sakhr tribe generally and the Al-Twaga half of the tribe specifically, which consisted of the four major clans, Al Ghbeyen, Al Ghuful, Al A'lqam, and Al Tabtab, which comprise 32 sub-clans which further divide into more sub-clans. He also headed his own clan, Al-Fayez.
The Balqa, known colloquially as the Balga, is a geographic region in central Jordan generally defined as the highlands east of the Jordan Valley in between the Zarqa River to the north and the Wadi Mujib gorge to the south.
Circassians in Jordan are descendants of Circassian refugees that arrived in Jordan in the late 19th century, after being exiled during the Circassian genocide in the 1860s and later the Russo-Turkish War (1877–1878). They settled in Jordan, then a part of Ottoman Syria, in and around Amman and Jerash. Circassians are credited with founding modern Amman as the city had been previously abandoned.
The House of Fayez(Arabic: الفايز or, colloquially: Al-Fayez, Alfayez, Al Fayez, Al Faiz, Al Fayiz) is a noble sheikhly Jordanian family that heads the major Jordanian clan Bani Sakher. The family's influence and prominence in the region was at its ultimate under Fendi Al-Fayez, who led the family in the 1840s and gradually became the leader of the entire Bani Sakher. Fendi would rule large parts of Jordan and Palestine, including the ancient Kingdoms of Moab and Ammon, and parts of modern-day Saudi Arabia until the late 1860s when a series of battles with the Ottoman Empire decreased the family's resources and claimed a portion of its holdings. After Fendi, his young son Sattam led the tribe in a push to cultivate the lands and live a more sedentary lifestyle, then under Mithqal Alfayez as a permanent political power in modern Jordan. The family was the largest owner of land in Jordan and owned portions of modern day Palestine, and Mithqal was the single largest owner of private land in the kingdom in 1922. The Al-Fayez family is active in Jordanian and Arabian politics and is currently headed by former Prime Minister Faisal Al-Fayez.
Akef Mithqal Al-Fayez was a Jordanian politician born in Amman, Jordan. He held several ministerial positions and became speaker of the Jordanian Parliament for several sessions and a member of the Jordanian Senate.
Fendi bin Abbas bin Awad Al Fayez was an Arab leader and a sovereign Emir from the Al-Fayez family who was the paramount Sheikh of the Bani Sakher Clan from the 1820s up until his death. He is widely regarded as the most influential figure in the Bani Sakher, dubbed the Old King east of the Jordan and one of the most powerful tribal figures in Arabia in the 19th century. Fendi's first documented tribal battle was as early as 1820 when he was just twenty years old.
Sattam bin Fendi bin Abbas Al Fayez (Arabic: سطام الفايز, was an emir who led the Bani Sakher tribe from 1881 until his death in 1891. He was the de facto ruler of the Bani Sakher after his father Fendi Al-Fayez gave him most of his responsibilities in the late 1870s, and was the first person to have led Westerners to view the Moabite Stone in 1868. Sattam was also the first tribal sheikh to begin cultivating land in the 1860s, which began the sedentary settlement process of many of the biggest tribes in Jordan. In September 1881, after the reunification of the Al-Fayez family under Sattam, he was recognized by the Ottoman Administration as the Emir of Al-Jizah and the paramount Shaykh of the Bani Sakher clan.
Sheikha Al Anoud bint Dahham Al Fayez is a Jordanian noblewoman and former Saudi royal. She is the daughter of one of the sheikhs of the Al-Fayez clan from Bani Sakher, Sheikh Daham bin Dardah Al-Bakhit Al-Fayez and his wife Gutnah bint Mithqal Pasha Al-Fayez, daughter of the paramount Sheikh of the Bani Sakher. She was the wife of King Abdullah bin Abdulaziz Al Saud from 1972 to 2003 following a divorce. She is the mother of four daughters: Jawaher, Hala, Maha, and Sahar Al-Saud.
ٍSaeed Pasha Khair was a Jordanian politician born in Al-Salt, Jordan. He was the fifth Mayor of Amman and the first in the during the Emirate of Transjordan. He played a key role in Amman becoming the Capital of Jordan.