Okukor

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Similar example in the National Museum of African Art in Washington DC Edo rooster.jpg
Similar example in the National Museum of African Art in Washington DC

Okukor is the name given to a bronze statue of a cock from West Africa, held by Jesus College, Cambridge, from 1905 to 2021. One of the Benin bronzes, it was taken from the Kingdom of Benin during the Benin Expedition of 1897, a punitive expedition dispatched to punish the Oba of Benin after a Royal Niger Company delegation was ambushed and killed. It became controversial in 2016 as an example of looted art, with demands that the statue be repatriated back to Nigeria. It was transferred to Ewuare II, Oba of Benin, and Nigeria's National Commission for Museums and Monuments by Jesus College in 2021.

Contents

Background

The cock is an important animal in the religion of Benin, treated as a worthy animal sacrifice to deities such as Olokun, a spirit of wealth and of the sea. More than two dozen bronze cocks (Eson) are known in the art of Benin, dated between the 17th and 19th centuries. These statues of male chickens were typically cast using a lost wax process, modelled with comb, tail and spurs, and incised patterns representing feathers, mounted on a large square base which was often decorated with a guilloche pattern. They may have been ceremonial objects, displayed on an ancestral altar commemorating an Iyoba of Benin (a queen mother), an unusual example of a male animal being used to commemorate a woman, attributable to the traditional power and privileges of the queen mother. The Oba's senior wife, and thus often the mother of a future king, was given honorific title "Eson, Ogoro Madagba" ("the cock that crows at the head of the harem"). [1]

There are examples of historic Benin bronze cocks in many museum collections, including the National Museum of African Art in Washington DC; the Metropolitan Museum of Art in New York; [2] the Museum Five Continents (formerly the Museum für Völkerkunde) in Munich; the Pitt Rivers Museum in Oxford; the Etnografiska Museet in Stockholm; the Museum of African Art, Belgrade; [3] and the Benin City National Museum in Nigeria. [4]

Reproductions are still made in Nigeria by traditional processes.

The statue at Jesus College was described as an artistic masterpiece by The Guardian's art columnist, Jonathan Jones. [5]

Comparable examples

Okukor at Jesus College

Arms of Jesus College, Cambridge Jesus College (Cambridge) shield.svg
Arms of Jesus College, Cambridge

Okukor was presumably among the items looted by George William Neville during the Benin Expedition of 1897. [6] Neville was a Member of the Legislative Council of the Colony of Lagos [7] and a businessman. Neville looted so many objects during the campaign that as he left the city a commandant who had been part of the expedition advised him to “push off as quickly as possible, as the fact of so many ancient heirlooms leaving the city may attract attention and possibly lead to molestation.” [6]

In 1905 Neville presented Okukor to Jesus College, Cambridge [6] where his son was a student. According to its records, the college “agreed gratefully to accept” the “gift of the bronze figure of a cock which formed part of the spoil captured at Benin, West Africa and to thank Mr Neville for making this appropriate gift.” [6] The crest of Jesus College is a cockerel and the coat of arms include three cocks' heads. The cockerel symbol was taken from the family crest of the college founder Bishop John Alcock and was a form of canting arms. [8] [9]

The statue was displayed in the dining hall at Jesus College until March 2016, when the college council had it removed from display and agreed to consider its future. [6]

Repatriation debate

In the aftermath of the Rhodes Must Fall campaign, there were demands that the statue should be returned to Africa. [10] In an 11-page report to the college's student union by student campaigners in February 2016, the campaigners argued that the statue needed to be returned to the "community from which it was stolen". [11] [12] It was removed from public display in March 2016, [13] with the intention of repatriating it to Nigeria. [14]

In 2019 Jesus College agreed that Okukor "belongs with the current Oba at the Court of Benin” and should be returned to Nigeria. [15]

In December 2020, following an application by the college under s.106 of the Charities Act 2011, the Charity Commission for England and Wales authorised the transfer of the bronze to the Oba of Benin. [16] The statue was transferred to the National Commission for Museums and Monuments of Nigeria in a ceremony at Jesus College, on 27 October 2021. [17]

Related Research Articles

<span class="mw-page-title-main">Benin City</span> Capital city of Edo State, Nigeria

Benin City is the capital and largest city of Edo State, southern Nigeria. In central Kings square, the Benin city National Museum traces the Benin empire and has displays of terracotta sculpture. The Oba's palace is known for bronze plaques that once decorated with the walls, depicting historical events and Life at court. is the fourth-largest city in Nigeria according to the 2006 census, after Lagos, Kano, and Ibadan. It is situated approximately 40 kilometres (25 mi) north of the Benin River and 320 kilometres (200 mi) by road east of Lagos. Benin City is the centre of Nigeria's rubber industry, and oil production is also a significant industry.

The Benin Expedition of 1897 was a punitive expedition by a British force of 1,200 men under Sir Harry Rawson in response to the ambush of a previous British embassy under Acting Consul General James Phillips, of the Niger Coast Protectorate. Rawson's troops captured and sacked Benin City, bringing to an end the Kingdom of Benin, which was eventually absorbed into colonial Nigeria.

<span class="mw-page-title-main">Oba of Benin</span> Traditional ruler of the Edo people

The Oba of Benin is the traditional ruler and the custodian of the culture of the Edo people and all Edoid people. The then Kingdom of Benin has continued to be mostly populated by the Edo.

<span class="mw-page-title-main">Ifẹ</span> City in Osun State, Nigeria

Ifẹ̀ is an ancient Yoruba city in south-western Nigeria. The city is located in present-day Osun State. Ife is about 218 kilometers northeast of Lagos with a population of over 500,000 people, which is the highest in Osun State according to population census of 2006.

<span class="mw-page-title-main">Benin Bronzes</span> Metal plaques and sculptures taken during the British expedition in the Kingdom of Benin in 1897

The Benin Bronzes are a group of several thousand metal plaques and sculptures that decorated the royal palace of the Kingdom of Benin, in what is now Edo State, Nigeria. Collectively, the objects form the best examples of Benin art and were created from the thirteenth century by artists of the Edo people. The plaques, which in the Edo language are called Ama, depict scenes or represent themes in the history of the Kingdom. Apart from the plaques, other sculptures in brass or bronze include portrait heads, jewelry, and smaller pieces.

<span class="mw-page-title-main">Ovonramwen</span> Oba of Benin

Oba Ovonramwen Nogbaisi, also called Overami, was the Ọba (king) of the Kingdom of Benin up until the British punitive expedition of 1897.

<span class="mw-page-title-main">African sculpture</span> Rarely conserved bronze and wooden figures and wooden masks

Most African sculpture was historically in wood and other organic materials that have not survived from earlier than at most a few centuries ago; older pottery figures are found from a number of areas. Masks are important elements in the art of many peoples, along with human figures, often highly stylized. There is a vast variety of styles, often varying within the same context of origin depending on the use of the object, but wide regional trends are apparent; sculpture is most common among "groups of settled cultivators in the areas drained by the Niger and Congo rivers" in West Africa. Direct images of African deities are relatively infrequent, but masks in particular are or were often made for traditional African religious ceremonies; today many are made for tourists as "airport art". African masks were an influence on European Modernist art, which was inspired by their lack of concern for naturalistic depiction.

<span class="mw-page-title-main">Esigie</span> Oba of Benin

Oba Esigie was the son of Oba Ozolua, who reigned in about 1481, and his second wife, Queen Idia. Oba Esigie ruled the ancient Benin Kingdom, now Benin City, Edo State, Nigeria. Works of art commissioned by Esigie are held in prominent museums including the Metropolitan Museum of Art and the British Museum.

<span class="mw-page-title-main">Idia</span> Mother of Esigie

Idia was the mother of Esigie, who reigned as Oba (king) of the Edo people from 1504 to 1550. Historians do know that Idia was alive during the Idah war because she played a role that led to a great Benin victory. It has been argued that Idia, therefore, was the true power behind the throne of her son. She played a significant role in the rise and reign of her son, being described as a great warrior who fought relentlessly before and during her son's reign as the Oba (king) of the Edo people. Queen Idia was instrumental in securing the title of Oba for her son Esigie following the death of his father Oba Ozolua. To that end, she raised an army to fight off his brother Arhuaran who was supposed to be the Oba by right and tradition but was subsequently defeated in battle. Esigie’s mother became the 17th Oba of Benin.

<span class="mw-page-title-main">Art of the Kingdom of Benin</span> Art from the Kingdom of Benin

Benin art is the art from the Kingdom of Benin or Edo Empire (1440–1897), a pre-colonial African state located in what is now known as the Southern region of Nigeria. Primarily made of cast bronze and carved ivory, Benin art was produced mainly for the court of the Oba of Benin – a divine ruler for whom the craftsmen produced a range of ceremonially significant objects. The full complexity of these works can be appreciated through the awareness and consideration of two complementary cultural perceptions of the art of Benin: the Western appreciation of them primarily as works of art, and their understanding in Benin as historical documents and as mnemonic devices to reconstruct history, or as ritual objects. This original significance is of great importance in Benin.

<span class="mw-page-title-main">Edo people</span> Nigerian ethnic group

The Edo or Benin people are an Edoid ethnic group, primarily found in Edo State, Southern part of Nigeria. They speak the Edo language and are the descendants of the founders of the Benin Empire. They are closely related to other ethnic groups that speak Edoid languages, such as the Esan, the Afemai, the Isoko, and the Urhobo.

<span class="mw-page-title-main">Kingdom of Benin</span> West African kingdom (1180–1897)

The Kingdom of Benin, also known as the Edo Kingdom or the Benin Empire, was a kingdom within what is now southern Nigeria. It has no historical relation to the modern republic of Benin, which was known as Dahomey from the 17th century until 1975. The Kingdom of Benin's capital was Edo, now known as Benin City in Edo State, Nigeria. The Benin Kingdom was "one of the oldest and most developed states in the coastal hinterland of West Africa". It grew out of the previous Edo Kingdom of Igodomigodo around the 11th century AD, and lasted until it was annexed by the British Empire in 1897.

<span class="mw-page-title-main">Nigerian National Museum</span> National museum of Nigeria

The Nigerian National Museum is a national museum of Nigeria, located in the city of Lagos. The museum has a notable collection of Nigerian art, including pieces of statuary, carvings also archaeological and ethnographic exhibits. Of note is a terracotta human head known as the Jemaa Head, part of the Nok culture. The piece is named after Jema'a, the village where it was discovered. The museum is located at Onikan, Lagos Island, Lagos State. The museum is administered by the National Commission for Museums and Monuments.

<span class="mw-page-title-main">Akenzua II</span>

Ọmọ n'Ọba n'Ẹdo Uku Akpọlọkpọlọ, Akenzua II was the Oba of Benin from 1933 until his death in 1978.

<span class="mw-page-title-main">African art in Western collections</span> History of African art in Western collections

Some African objects had been collected by Europeans for centuries, and there had been industries producing some types, especially carvings in ivory, for European markets in some coastal regions. Between 1890 and 1918 the volume of objects greatly increased as Western colonial expansion in Africa led to the removal of many pieces of sub-Saharan African art that were subsequently brought to Europe and displayed. These objects entered the collections of natural history museums, art museums and private collections in Europe and the United States. About 90% of Africa's cultural heritage is believed to be located in Europe, according to French art historians.

<span class="mw-page-title-main">Bronze Head of Queen Idia</span>

The Bronze Head of Queen Idia is a commemorative bronze head from the medieval Kingdom of Benin in West Africa that probably represents Idia, mother of Oba Esigie, made during the early sixteenth century at the Benin court. Many Benin works of art entered the European art market after the Benin Expedition of 1897 – Four cast bronze heads of the queen are known and are currently in the collections of the British Museum in London, the World Museum in Liverpool, the Nigerian National Museum in Lagos, and the Ethnological Museum of Berlin.

<span class="mw-page-title-main">Benin ivory mask</span>

The Benin ivory mask is a miniature sculptural portrait in ivory of Idia, the first Iyoba of the 16th century Benin Empire, taking the form of a traditional African mask. The masks were looted by the British from the palace of the Oba of Benin in the Benin Expedition of 1897.

Ewuare II was crowned the Oba of Benin on 20 October 2016. He is the 40th Oba, a title created for the Head of State (Emperor) of the Benin Empire at some time between 1180 and 1300.

<span class="mw-page-title-main">Peju Layiwola</span> Nigerian artist, sculptor and academic

Peju Layiwola is an art Historian and visual artist from Nigeria who works in a variety of media and genre. She is listed as a "21st Century Avant-Garde" in the book Art Cities of the Future published by Phaidon Press She is currently a Professor of Art and Art history at the University of Lagos and has been described as a "multitalented artist." Her works can be found in the collection of Microsoft Lagos, Yemisi Shyllon Museum, Pan Atlantic, Lagos and homes of private collectors such as JP and Ebun Clark and the Obi of Onitsha.

<span class="mw-page-title-main">Benin Dialogue Group</span> International working group for restitution of cultural heritage to Nigeria

The Benin Dialogue Group is a multi-lateral international collaborative working group that brings together delegates from Western museums with representatives of the Nigerian Government, the Royal Court of Benin, and the Nigerian National Commission for Museums and Monuments. Its aims are cooperation between museums possessing Nigerian cultural heritage and the creation of a permanent display in Benin City, in particular the Benin Bronzes.

References

  1. Kate Ezra (1992). Royal Art of Benin: The Perls Collection in the Metropolitan Museum of Art. Metropolitan Museum of Art. pp.  85-89. ISBN   0-87099-632-0.
  2. Rooster Metropolitan Museum of Art Retrieved 3 May 2019.
  3. Bronze Sculpture, Museum of African Art, Belgrade, Serbia. Retrieved 3 May 2019.
  4. Cock Benin National Museum, Benin City, Nigeria. Retrieved 3 May 2019.
  5. "The Cambridge cockerel is no Cecil Rhodes statue – it should be treated as a masterpiece". The Guardian . Guardian Media Group. 22 February 2016. Retrieved 3 May 2019.
  6. 1 2 3 4 5 Zetterstrom-Sharp, Johanna; Wingfield, Chris (1 July 2019). "A "Safe Space" to Debate Colonial Legacy". Museum Worlds. 7 (1): 1–22. doi: 10.3167/armw.2019.070102 . ISSN   2049-6729.
  7. "No. 26595". The London Gazette . 5 February 1895. p. 683.
  8. "How a Benin Kingdom bronze cockerel suddenly became famous". Bruno Claessens. April 2017. Retrieved 3 May 2019.
  9. Athol, Robert. "Archive of the month: College crests". Jesus.cam.ac.uk. Jesus College, Cambridge. Retrieved 24 February 2021.
  10. Haroon Siddique (21 February 2016). "Cambridge college's bronze cockerel must go back to Nigeria, students say". The Guardian. Guardian Media Group. Retrieved 3 May 2019.
  11. Jenkins, Tiffany (2018). "From objects of enlightenment to objects of apology: why you can't make amends for the past by plundering the present". Dethroning historical reputations: universities, museums and the commemoration of benefactors. Institute of Historical Research, University of London Press. JSTOR   j.ctv512v68.13.
  12. Robinson, Joe (18 February 2016). "Jesus votes in cockerel row". Varsity. Retrieved 24 May 2021.
  13. Sally Weale (8 March 2016). "Benin bronze row: Cambridge college removes cockerel". The Guardian. Guardian Media Group. Retrieved 3 May 2019.
  14. "Bronze cockerel at Cambridge University's Jesus College removed after campaign". BBC News. 9 March 2016. Retrieved 3 May 2019.
  15. Bakare, Lanre (27 November 2019). "Bronze cockerel to be returned to Nigeria by Cambridge college". The Guardian.
  16. "Legacy of Slavery Inquiry". Jesus College, Cambridge. Retrieved 27 February 2021.
  17. "Cambridge University college hands back looted cockerel to Nigeria". BBC News. 27 October 2021. Retrieved 27 October 2021.