The Royal Palace of Kandy, situated in Kandy, Sri Lanka, is a historical complex that served as the official residence for the monarchs of the Kingdom of Kandy until the advent of British colonial rule in 1815. It is noteworthy for its adherence to traditional Kandyan architectural styles, the buildings within the palace complex contains well-preserved examples of intricate woodwork, finely crafted stone carvings, and ornate wall murals. This complex encompasses a range of structures, including the Audience Hall, the Queen's Palace, the King's Palace, and the Temple of the Tooth Relic, a venerated Buddhist temple with global significance. Both the palace complex and the Temple of the Tooth are recognised as UNESCO World Heritage Sites.
The history of the Royal Palace of Kandy covers several centuries, and encompasses the reign of a number of monarchs and leaders. In the 14th century, the initial buildings were constructed under the directive of Vickramabahu III. Centuries later, during the late 16th century, Vimaladharmasuriya I took up residence within these walls and instigated a series of enhancements to the existing palace complex. The early 17th century was a tumultuous period, marked by the incursion of Portuguese invaders, resulting in the destruction of the palace during the tenure of Senarat. Notwithstanding these adversities, the palace was meticulously reconstructed in 1634 by Rajasinha II.
Map of Kandy during Wimaladharamasooriya I era with Royal Palace and surroundings, drawn by Portuguese envoys
Location and architecture
Plan of the Royal Palace Of Kandy 1765 drawn by Dutch
Throughout its history, the Royal Palace of Kandy has undergone shifts in its geographical placement. The inaugural palace initially graced a location across from its present site.[1] The era of King Vimaladharmasuriya I introduced a transformation influenced significantly by Portuguese architectural aesthetics. Foreign accounts from the Portuguese era intricately delineate the palace complex, revealing a stark contrast to the architecture extant in the present day.
Invasions and destruction
The Royal Palace of Kandy grappled with a series of invasions that resulted in its repeated destruction. Numerous edifices within its confines fell victim to these adversities, leaving only a handful of structures that endure to this day. Notwithstanding the challenges, the monarchs of the Kandyan Kingdom displayed their resilience by orchestrating the palace's reconstruction across different epochs, imprinting their individualistic architectural signatures onto the complex.
Kandy in 1736: A Historic Map Featuring the Royal Residence, by Johann Wolfgang Heydt
Evolution
Palace Grounds of Kandy as seen from Lady Horton's Walk in 1870
From the year 1760 onward, a pivotal alteration unfolded as the Royal Palace of Kandy transitioned its location from the western precincts to the eastern fringes. Under the reign of King Sri Vikrama Rajasinha, the palace complex underwent profound metamorphoses. Within its expansive domain resided an array of structures, notably the Queens' Palace, the Hall of Audience, and the venerated Temple of the Tooth. In the wake of the Kandyan Convention in 1815, the reins of the Royal Palace slipped from the grasp of indigenous rulers to be held by the BritishResident. Sir John D'Oyly marked the inception of this era, followed by successive stewardship by the Government Agent in Kandy until the year 1947. Additionally, the palace extended its hospitality to dignitaries of considerable rank, including the BritishGovernor of Ceylon, who sought respite within its regal precincts during visits to Kandy. This tradition endured until the construction of the King's Pavilion.
Wahalkadas
The three wahalkadas, or main gateways were the main entrances to the Kandyan palace. They were located along the wall that surrounded the palace complex and stood at a height of 2.4m (8ft). Historical accounts suggest that the most ancient segment of the palace stood sentinel facing the revered Natha Devale.
A Wahalkada
Maha Wahalkada
Uda Wahalkada
Pitathi Wahalkada
Mohana Wahalkada
Madhura Wahalkada
Kora Wahalkada
Main buildings
Maha Wasala
Maha Wasala
Positioned at the northern extremity of the palace expanse, the King's Palace, also known as the Maha Wasala or Raja Wasala, commands attention. Nestled to the right of the Magul Maduwa, this structure contains a central gateway, alongside a staircase ascending to a hall resplendent with intricate stucco and terra-cotta embellishments. Long wings flank either side, housing chambers, while a veranda overlooks the inner courtyard.[2]
During the early British epoch, the King's Palace experienced an intriguing transformation, being utilised by the esteemed Government Agent, Sir John D'Oyly. Subsequent incumbents perpetuated this tradition, adopting the palace as their official abode. The building has been repurposed, serving as a museum curated by the Department of Archaeology. A distinctive facet of this structure lies in the presence of the "Siv Maduru Kawulu", observation windows that allowed the sovereign a panoramic vista covering the Queen's Palace, the Temple of the Tooth, the urban tapestry, and the enveloping Udawatta Kele Sanctuary (Uda Wasala Watta) – a tableau framed by the Maha Wasala.
An old photo of the Maha wasala
Maha Maluwa
The Maha Maluwa or Great Terrace is an open park area (approximately 0.4ha (0.99 acres)) located in front of the Temple of the Tooth. The site was the threshing ground of a large paddy field, that is the Kandy Lake today. According to local folklore when King Wimala Dharmasuriya wanted to select a site for his capital astrologers advised him to select the site of the threshing floor which was frequented by a Kiri Mugatiya (white mongoose).
At one end of the square is a stone pillar memorial, which contains the skull of Keppetipola Disawe, a national Sinhalese hero, a prominent leader of the Uva rebellion of 1818, who attempted to wrest back the country from the British and was executed for his role in the rebellion. The park also contains a statue of Madduma Bandara and a statute of Princess Hemamali and Prince Danthakumara, who according to legend brought the tooth of Buddha to Sri Lanka.
Magul Maduwa
Magul Maduwa
The Magul Maduwa or Royal Audience Hall, is where the king met his ministers and carried out his daily administrative tasks. The building was also known as the "Maha Naduwa" or Royal Court. The construction of this finely carved wooden building was commenced by the King Sri Vikrama Rajasinha (1779–1797) in 1783.
The Magul Maduva was utilised as a place of public audience and figured as a centre of religious and national festivities connected with the Kandyan Court. The area was where the tooth relic (Dalada) was occasionally exhibited from public veneration and it was at the Maha Maluva that the King received the Ambassadors from other countries.
The current building is an extension to the original 18m (59ft) by 10.9m (36ft) structure, undertaken by the British to facilitate the welcome of Prince Albert Edward, Prince of Wales in 1872. The British removed 32 carved wooden columns from the "Pale Vahale" building replacing them with brick pillars. Out of these, sixteen pillars were used to extend the "Magul Maduwa" by 9.6m (31ft), with eight pillars on each side and the old decayed bases replaced by new wooden bases. With this addition, the building has two rows of elegantly carved pillars, each row having 32 columns. A Kandyan style roof rests upon these columns.
It was here on 2 March 1815 the Kandyan Convention was signed between the British and the Kandyian Chieftains (Radalas) ending the Kingdom of Kandy, the last native kingdom of the island.[3]
Wadahindina Mandappe
This is the palace where the king used to rest while adigars and other visitors awaiting for him. Foreign visitors were able to meet the king in this palace. It is situated near the Raja wasala and Magul maduwa. Today this building is used as Raja tuskera museum.
Inside the Raja Tusker Hall are the stuffed remains of Raja, the Maligawa or chief elephant in the Kandy Esala Perahera, who died in 1988. The building is just north of the Temple of the Tooth but within the same compound.
Meda Wasala
The Meda Wasala also known as the Queens' Chambers, is situated to the north of the Palle Vahale, which once served as the dwelling for royal concubines and shares a similar architectural design.
This edifice features a compact open courtyard, enveloped by verandahs and a solitary bedroom. Remarkably, it is constructed from prized timber, with a bed supported by four stone foundations. The entry to the central hall has substantial log beams, and the door is diminutive, tethered to the roof with wooden hinges. An intriguing facet is its design, intended for locking from the inside only. The corridor flanking the courtyard is adorned with frescoes, a distinctive attribute for a residential structure.
The Meda Wasala showcases many facets of Kandy era architecture, including intricately carved wooden pillars, piyassa embellished with pebbles, a central courtyard with a padma boradam (lotus pond), and a drainage system encircling it.
Historical accounts from the Kandy era recount that King Sri Vikrama Rajasingha secluded Queen Rangammal within this abode, granting only her most trusted attendants the privilege of seeing her. Despite its modest size, the Meda Wasala contains only one room. Notably, four copper sheets found in the archaeological museum are believed to have been employed as protective spells, concealed within pits within the four pillars of the bed. These mantras likely served to safeguard against indiscretions. Additionally, beneath the plaster on the wall's surface, floral patterns etched upon a red background have been discovered.[4][5]
The Palle Vahale also known as the Lower Palace, is an emblem of historical significance, stemming from the era of Sri Vickrama Rajasingha. Erected during this epoch, it served as the abode primarily designated for the king's esteemed royal concubines, affectionately referred to as Ridi dolis and Yakada dolis.
The principal portal ushers into a modest hall, poised before the central structure, with twin wings gracefully flanking both sides. The four cardinal points are graced by interior verandas that overlook an inner central courtyard. The windows, constructed from wooden poles marked by fissures, bear testament to a regal legacy. Legend interweaves this building with King Kirti Sri Rajasingha, who is believed to have taken up residence here initially. In the year 1942, the edifice transformed into the National Museum of Kandy, presently overseen by the Department of National Museums.[6]
Ran Ayuda Maduwa
Beyond the Meda Wasala is the Ran Ayuda Maduwa or Royal Armoury. The building has a central porch of timber columns. It is currently used for the District Courts of Kandy.
Ulpange
Queen's Bathing Pavilion
The Ulpange, also recognised as the Queen's Bathing Pavilion, is positioned south of the Temple of the Tooth. Dating back to 1806, the building was constructed under the patronage of King Sri Wickrama Rajasinha, and designated as a haven for his queens, including Queen Venkatha Ranga Jammal (Rengammal) and her companions.
This two-storey structure is surrounded by the lake on three sides. The upper level fulfilled the role of a dressing chamber, while the lower level was a haven for private bathing. Arches, bolstered by columns, facilitated solar access and light into the bathing areas.
The Queen's Bathing Pavilion unveils a rectangular pond with eight sides, spanning 19m (62ft) in length and 9.4m (31ft) in width, descending to 3.45m (11.3ft) in depth. Fashioned from meticulously crafted stone slabs, the pool is skirted by a stone deck that gracefully contours its periphery. A semi-circular opening adjoins the pool's structure, facilitating the egress of excess water and maintaining a consistent water level.
"Ulpange" etymologically derives from the amalgamation of "Ul" signifying "Spring," "Pan" denoting "Water," and "Ge" symbolising "House," encapsulating the essence of "Structure of Spring Water."
The water source for the pool is believed to have originated from a natural spring, ensuring an incessant flow of fresh water. In the year 1817, a British rendering depicted a lofty-roofed square pavilion, nestled adjacent to a bathing pool. This pavilion likely served as a waiting area for queens frequenting the Ulpange. At that juncture, the Queen's Bathing Pavilion remained exposed to the heavens, with columns punctuating the pool deck. The purpose of these columns—whether intended to support a roof over the bathing pool or part of an existing roof—remains veiled.
Under British administration, transformations unfolded, altering the original stone pool deck into a floor space. From 1828 onward, the building was transformed into a library christened the "United Service Library."
The Queen's Bathing Pavilion is often perceived as residing within Kandy Lake. However, historical verity unveils that the Ulpange predates the lake by six years, with its genesis set in the Tigol Wela paddy field. Once marshy terrain, the pavilion was erected upon this landscape. The Bathing Pool's source, a natural spring, emerged beneath the pool's foundation. Encased by stone slabs, the spring's essence shaped the elongated octagonal reservoir that graces our sight today.[7]
Other buildings
Pre-1815 map of Kandy city prior to its destruction by British invaders following the fall of the kingdom.
The palace complex is believed to have originally contained 18 buildings, but 12 of them were fully destroyed by the British colonial invaders after the fall of the kingdom. Many of the remaining buildings were also modified by the invaders. Here is a list of some of the buildings that were either fully destroyed or modified by the invaders:
Deva Sanhinda
Beth Ge
Wa Eliye Maduwa
Dakina Shalawa
Kawikara Maduwa
Dakina Mandapaya
Haramakkara Maduwa
Muddara Mandapaya
Santhi Maduwa
Maha Gabada Aramudala/Aramudale
Uda Gabadawa
Demala Ilangan
Madhura Maduwa
Other Royal Palaces
Indian Prime Minister Narendra Modi signs the visitor's book at the Dalada Maligawa, located within the Royal Palace premises
In addition to the main palace in Kandy, a constellation of palatial buildings adorned the historical landscape, each bearing its distinct aura. Among them were the Hanguranketha Maligawa, Kundasale Maligawa, and Binthanne Maligawa. The Kundasale Maligawa, characterised as a summer palace, exuded an air of leisure rather than presiding over regal affairs. Binthanne Maligawa held the honour of being the birthplace of King Rajasinghe II.
Related Research Articles
Kandy is a major city in Sri Lanka located in the Central Province. It was the last capital of the ancient kings' era of Sri Lanka. The city is situated in the midst of hills in the Kandy plateau, which crosses an area of tropical plantations, mainly tea. Kandy is both an administrative and religious city and the capital of the Central Province. Kandy is the home of the Temple of the Tooth Relic, one of the most sacred places of worship in the Buddhist world. It was declared a World Heritage Site by UNESCO in 1988. Historically the local Buddhist rulers resisted Portuguese, Dutch, and British colonial expansion and occupation.
King Rajasinghe II, also known as Rajasingha II, was a Sinhalese King, reigned 1629 – 6 December 1687; seventh king of the Kingdom of Kandy in Sri Lanka. Rajasingha requested aid from the newly formed Dutch East India Company to help expel the Portuguese from the island, which they successfully did in 1656. By this time however it had become clear to the Kandyans that the Dutch not only intended to expel the Portuguese but to replace them as the major colonial power on the island. This transfer of power is also believed to be where the Sinhala idiom / figure of speech “ඉඟුරු දී මිරිස් ගත්තා වාගේ” Inguru di miris gaththa wagay was originated - in reference that the Dutch Rule was much more of a menace to the king and cruel to the people in the island than the Portuguese. From 1645 onwards Rajasingha was engaged in sporadic warfare with his erstwhile allies.
The Kandy Esala Perahera also known as The Festival of the Tooth is a festival held in July and August in Kandy, Sri Lanka. This historical procession is held annually to pay homage to the Sacred Tooth Relic of Buddha housed at the Sri Dalada Maligawa in Kandy. A unique symbol of Sri Lanka, the procession consists of traditional local dances such as fire dances and performances in whip-dance garments. The festival ends with the traditional Diya-kepeema ritual, a water cutting ceremony which is held at the Mahaweli River at Getambe, Kandy.
There are several styles of classical and folk dance in Sri Lanka.
Sri Vikrama Rajasinha was the last of four kings to rule the last Sinhalese monarchy of the Kingdom of Kandy in Sri Lanka. The Nayak Kings were of Telugu origin and practiced Shaivite Hinduism and were patrons of Theravada Buddhism. The Nayak rulers played a huge role in reviving Buddhism in the island. They spoke Telugu and Tamil, and used Tamil as the court language in Kandy alongside Sinhala.
Radala refers to a small minority group in Sri Lanka in the former provinces of the Kingdom of Kandy, who are either descendants of chiefs and courtiers of the King of Kandy of Nayaks of Kandy or descendants of native headmen appointed by the British colonial administration following the Uva Rebellion in 1818.
In the Kingdom of Kandy in Sri Lanka, the Kings maintained a harem that consisted of a chief queen and one or two secondary queens. In addition to the queens, the harem also included concubines, who were divided into three categories based on their rank. The highest-ranking category was Randoli, which consisted of consorts of royal blood who held the position of chief queen. The second category, Rididoli, consisted of consorts from either noble families of royal lineage or sisters of Randoli. The lowest ranking category was Yakadadoli, who were from the Radala (Elite) castes.
The Nayaks of Kandy were the rulers of the Kingdom of Kandy between 1739 and 1815, and the last dynasty to rule on the island. The term Nayak is derived from the Sanskrit word Nāyaka. Their rise to power came about as a result of the death of Vira Narendrasinha, who left no legitimate heir- the throne passed to his brother-in-law, who was crowned as Sri Vijaya Rajasinha in 1739. They were of Telugu Balija origin, spoke Telugu and Tamil, and used Sinhala and Tamil as their court languages. They are also credited for building various Vishnu temples in Sri Lanka dedicated to their clan deity Vishnu, known as Upulvan in Sinhala. A prominent one of them was the Kandy Vishnu Temple established at their capital Kandy. A cadet branch of the Madurai Nayak dynasty, the Kandyan Nayaks were related to the Thanjavur Nayaks as well. Both Madurai and Thanjavur nayaks belonged to Balija caste.
The Kingdom of Kandy was a monarchy on the island of Sri Lanka, located in the central and eastern portion of the island. It was founded in the late 15th century and endured until the early 19th century.
Sri Dalada Maligawa, commonly known in English as the Temple of the Sacred Tooth Relic, is a Buddhist temple in Kandy, Sri Lanka. It is located in the Royal Palace Complex of the former Kingdom of Kandy, which houses the relic of the tooth of the Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country. The relic was historically held by Sinhalese kings. The temple of the tooth is a World Heritage Site mainly due to the temple and the relic.
In the history of Sri Lanka, the Kandyan Convention was a treaty signed on 2 March 1815 between the British governor of Ceylon, Sir Robert Brownrigg, and the chiefs of the Kandyan Kingdom, British Ceylon, for the deposition of King Sri Vikrama Rajasinha and ceding of the kingdom's territory to the British Crown. It was signed in the Magul Maduwa of the Royal Palace of Kandy.
Kandy Lake, also known as Kiri Muhuda or the Sea of Milk, is an artificial lake in the heart of the hill city of Kandy, Sri Lanka, built in 1807 by King Sri Wickrama Rajasinghe next to the Temple of the Tooth. Over the years, it was reduced in size. It is a protected lake, with fishing banned.
The National Museum of Kandy in Kandy, Sri Lanka is located next to the Temple of the Tooth in part of the former Royal Palace of Kandy. The primary exhibits are housed in the Palle Vahala building, which was the former home of the King's harem. A secondary exhibition is located in the main palace building. The museum is maintained by the Department of National Museums.
Kundasale is a former town, now a suburb of Kandy in Kandy District, Central Province of Sri Lanka. The town is situated 7 km (4.3 mi) to the southeast of the centre of Kandy. The population is about 150,000.
Thibbatuwawe Sri Siddhartha Sumangala Thero is a Sri Lankan Buddhist monk who is the present Mahanayaka Thero of the Malwatta chapter of Siam Nikaya. He was appointed as the 26th Mahanayke Thera of Malwatta Chapter on 20 June 2004, by the Karaka Sangha Sabha of Malwatta chapter, after the demise of Most Ven. Rambukwelle Sri Dharmarakkitha Vipassi Mahanayka Thera. His act of appointment was presented on 16 August 2004 at the historic Magul Maduwa in Kandy.
The Paththirippuwa, also known as the Octagonal Pavilion, is a magnificent architectural structure located at the entrance of the Kandy Maligawa(Palace) in Sri Lanka.
Malwathu Maha Viharaya is a Buddhist monastery located in Kandy, Sri Lanka. It is the headquarters of the Malwatta chapter of Siyam Nikaya and one of the two Buddhist monasteries that holds the custodianship of sacred tooth relic of Buddha kept in Sri Dalada Maligawa, Kandy. The chief incumbent of the Malwathu Maha Viharaya is the Mahanayaka thero of Malwatta chapter of Siyam nikaya, a leading Buddhist monastic fraternity in Sri Lanka. The present chief incumbent of Malwathu Maha Viharaya is Thibbatuwawe Sri Siddhartha Sumangala Thero.
Asgiri Maha Viharaya is a Buddhist monastery located in Kandy, Sri Lanka. It is the headquarters of the Asgiriya chapter of Siyam Nikaya, one of the two Buddhist monasteries that holds the custodianship of sacred tooth relic of Buddha kept in Sri Dalada Maligawa, Kandy. The chief incumbent of the Asgiri Maha Viharaya is the Mahanayaka thero of Asgiri chapter of Siyam nikaya, a leading Buddhist monastic fraternity in Sri Lanka. The present chief incumbent of Asgiri Maha Viharaya is Warakagoda Sri Gnanarathana Thero. Asgiri Maha Vihara traces its origin from the Wanavasi sect of the Dimbulagala forest monastery of Polonnaruva. Currently, 565 Buddhist temples in Sri Lanka function under Asgiri Viharaya of Kandy.
The Kandyan period covers the history of Sri Lanka from 1597–1815. After the fall of the Kingdom of Kotte, the Kandyan Kingdom was the last Independent monarchy of Sri Lanka. The Kingdom played a major role throughout the history of Sri Lanka. It was founded in 1476. The kingdom located in the central part of Sri Lanka managed to remain independent from both the Portuguese and Dutch rule who controlled coastal parts of Sri Lanka; however, it was colonised by the British in 1815.
Pekada, or pekadaya, are the decorative wooden pillar heads/brackets at the top of a stone or wooden column, known as kapa, supporting a beam or dandu. It is a unique feature of Kandyan architecture.
References
↑ FERNANDO, DENIS (1992). SOME EXAMPLES OF CLASSICAL MAPS AND CARTOGRAPHICAL BLUNDERS IN MAPS PERTAINING TO SRI LANKA. Journal Article. p.127.
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