The term walauwa is derived from the Tamil word valavu, which denotes a compound or garden, and by implication, a large house with aristocratic connotations.[citation needed] The pinnacle of walauwas in the Sinhala social stratum is the wasala walauwa. Wasala is derived from the word Wasasathana, meaning residence. In the Sinhalese social hierarchy, a wasala walawa would typically be the ancestral residence of a mudaliyar.
Walauwas vary in style, elegance and uniqueness depending upon the financial resources of the individual families and in the village or area's social structure. Most walauwas tend to incorporate aspects of traditional pre-colonial Ceylonese architecture, as well as Dutch and later colonial influences. A walauwa usually consisted of a cluster of buildings linked by verandahs, with an internal courtyard (medamidula), which separated the private life of the family from the headman's public duties.
The walauwa were traditionally associated with the homes of the courtiers (radala), members of the royal court in Kandy. It was displaced by their colonial equivalents following the dissolution of the Kingdom of Kandy by the British.[1][2]
Meeduma Walauwa, RambukkanaSitting room of Meeduma Walauwa, Rambukkana, Sri LankaView from Meeduma Walauwa, Rambukkana
Kandyan Walauwas
There were 19 main walauwas in the Kandyan Kingdom of Ceylon. These were (in alphabetical order):[3]
Arapola Walauwa (demolished)
Dehigama Walauwa (demolished - Central Finance Building)
There have been a number of other prominent, well known walauwas in the southern areas of Ceylon, outside the Kandyan Kingdom. These walauwas comprised a mix of Sri Lankan, Portuguese, Dutch and English architecture.
The word "Walauwa" may not have a Sinhalese origin, it is unclear whether it was a Sinhalese word from the beginning, but this word may have been adapted from the Tamil word "Walaw". In Sinhalese, it gives a plural sound rather than the singular word "Walaw" which means "Mansion". The typical Sinhala term is 'Maha Gedhara'. The English word of "Walauwa" is, "Manor" or "Manor-House",and it's a large house with lands. The Walauwas and its owners were supported by the larger lands and estates they possessed. These were either land grants from Kings (since the beginning of the Sinhalese Kingdom until the Kandyan era) or government service (during the Colonial era) or acquired by successful enterprise and passed down though generations. Their owners were the landed elites of Ceylon, as such they gained a status of power and wealth. A notable feature of many of these walauwas, especially Kandyan walauwas was an interior open space/garden known as the 'medamidula'. There is another theory about Walauwas. "Walavum" means a place where a judgement is given. Those people who occupied the Walauwas had the authority to pass judgement over people with the authority provided by a Royal decree either Sinhala or English. The older walauwas were neither tiled (roof), very large or highly ornate as the king had placed certain restrictions and laws. Many of the walauwas beyond the jurisdiction of the king or after the fall of the Kandyan kingdom sprang up to be large and ornate, displaying architectural influences from beyond Sri Lanka and south India. Mansions replaced the walauwas in the urban areas towards the latter part of the nineteenth century. Though they were referred to as walauwas by the public, the owners usually referred to them with modern names. There are many large mansions of more recent origin which are not walauwas both in the Kandyan and the Low Country areas. This however has changed in the years after independence with the rise of a powerful middle class based on profession and enterprise. The elites held much power within the political cycles. The most significant change occurred in the 1970s with the socialist style land reforms that were bought into place. This limited private land ownership to fifty acres, and private home ownership to two houses. Most families sold off their lands or had them taken over by the government. They retained their Walauwas, yet over the years found it hard to maintain them, resulting in many falling into a dilapidated state, while some were razed to the ground such as the Maha Kappina Walauwa, and Ragama Walauwa which were constructed in the 16th century. Some were bought for state use or others have now been converted into hotels and Shopping complex such as the Ratwatte Walauwa, Rajamanthri Walauwa and the Nugawela Walauwa.
The Kandyan Wars refers generally to the period of warfare between the British colonial forces and the Kingdom of Kandy, on the island of what is now Sri Lanka, between 1796 and 1818. More specifically it is used to describe the expeditionary campaigns of the British Army in the Kingdom of Kandy in 1803 and 1815.
Great Rebellion of 1817–1818, also known as the 1818 Uva–Wellassa Rebellion , was the third Kandyan War in the Uva and Wellassa provinces of the former Kingdom of Kandy, which is today the Uva province of Sri Lanka. The rebellion started against the British colonial government under Governor Robert Brownrigg, three years after the Kandyan Convention ceded Kingdom of Kandy to the British Crown.
Radala refers to a small minority group in Sri Lanka in the former provinces of the Kingdom of Kandy, who are either descendants of chiefs and courtiers of the King of Kandy of Nayaks of Kandy or descendants of native headmen appointed by the British colonial administration following the Uva Rebellion in 1818.
In the Kingdom of Kandy in Sri Lanka, the Kings maintained a harem that consisted of a chief queen and one or two secondary queens. In addition to the queens, the harem also included concubines, who were divided into three categories based on their rank. The highest-ranking category was Randoli, which consisted of consorts of royal blood who held the position of chief queen. The second category, Rididoli, consisted of consorts from either noble families of royal lineage or sisters of Randoli. The lowest ranking category was Yakadadoli, who were from the Radala (Elite) castes.
Mudaliyar was a Ceylonese colonial title during Portuguese and British rule of the island. Stemming from the native headman system, the title was usually hereditary, made to wealthy influential families loyal to the British Crown.
The Kingdom of Kandy was a monarchy on the island of Sri Lanka, located in the central and eastern portion of the island. It was founded in the late 15th century and endured until the early 19th century.
Sir Solomon Dias Abeywickrema Jayatilleke Senewiratna Rajakumaruna Kadukeralu Bandaranaike, was a Ceylonese colonial-era headmen. He was appointed as Head Mudaliyar and the aide-de-camp to the British Governor of Ceylon, therefore he was one of the most powerful personalities in British colonial Ceylon.
Charles Henry de Soysa Dharmagunawardana Vipula Jayasuriya Karunaratna Disanayaka popularly known as Charles Henry de Soysa, JP was a Ceylonese entrepreneur and philanthropist. He was a pioneering planter, industrialist and the wealthiest Ceylonese of the 19th century. He was instrumental in the establishment of the first Ceylonese bank, the Moratuwa carpenters guild, the Ceylon Agricultural and National Associations. He is widely regarded as the greatest philanthropist of the island for contributions which includes the De Soysa Maternity Hospital, the Prince and Princess of Wales Colleges, the Model Farm Experimental Station and many other institutions and acts of charity, establishing infant-maternal healthcare and secular education for girls in the country. He would have been the island's first Knight Bachelor, but having died prior, his widow was given the rare honor of the use of the style and dignity of wife of the Knight Bachelor and was known as Catherine, Lady de Soysa.
In the history of Sri Lanka, the Kandyan Convention was a treaty signed on 2 March 1815 between the British governor of Ceylon, Sir Robert Brownrigg, and the chiefs of the Kandyan Kingdom, British Ceylon, for the deposition of King Sri Vikrama Rajasinha and ceding of the kingdom's territory to the British Crown. It was signed in the Magul Maduwa of the Royal Palace of Kandy.
The Mahâ Adigâr was a Great Officer in the Amātya Mandalaya, or Sinhalese Council of State, in the Sinhalese Kingdoms of monarchical Sri Lanka. The office was second in power and dignity to the King. Like many of the existing high offices at the time it had combined legislative and judicial powers and functioned primarily equivalent to that of a prime minister and chief justice, but also had duties in the governance of a province. During the Kandyan period there were two Adigars, who were styled Mahâ Nilames, the Pallegampahê Mahâ Nilamê and the Udagampahê Mahâ Nilamê, the former taking precedence over the latter.
The Mahâ Dissâvas was a Great Officer in the Amātya Mandalaya, or Sinhalese Council of State, in the Sinhalese Kingdoms of monarchical Sri Lanka. Like many of the existing high offices at the time it had combined legislative and judicial powers and functioned primarily equivalent to that of a Provincial governor. The office of Dissava was retained under the successive European colonial powers, namely the Portuguese Empire, the Dutch East India Company and the British Empire. A Dissava was the governor of a province known as a Disavanies. Within his province, the Dissava held both executive and judicial authority.
Arachchi was a native headman in Ceylon during the colonial era. Appointed by the Government Agent of the Province, the holder had much control over the people of the area and wielded quasi-judicial powers since he was responsible to keep the peace, carry out revenue collection and assist in judicial functions.
Rajamanthri Walauwa or manor house of Rajamanthri is situated in Karandagolla, Hanguranketha, Sri Lanka. Rajamanthri Walauwa is an eight-room, 200-year-old mansion built by the last Chief Minister of the Kingdom of Kandy in 1804. It was fully restored in 1944. During the early 1970s, Prince Gamini Rajamanthri and Prince Samantha Rajamanthri became the new inhabitants of the Rajamanthri Walauwa. To this day, the manor house is managed by Prince Julius' sons.
Deshamanya Edwin Loku Bandara Hurulle was a Sri Lankan politician. He was the provincial governor of the Central Province and North Central Province; cabinet minister of communications in Prime Minister Dudley Senanayake's government; cabinet minister of cultural affairs under President J. R. Jayewardene's government and member of parliament.
Gate Mudaliyar Jeronis de Soysa was a pioneering Ceylonese entrepreneur and philanthropist. He was a pioneer coffee planter and an industrialist who became the wealthiest Ceylonese of the 19th century by establishing the largest native commercial enterprise of the era. He was instrumental in the establishment of the first Ceylonese bank and is often referred to as a father of private enterprise in British Ceylon. He was the first Mudaliyar to be elevated in recognition of his philanthropy.
Rajakaruna Senanayaka Panditha Herath Wasala Kuruppu Mudiyanse Ralahamillage Punchi Banda John Henry Meedeniya was a Ceylonese legislator and a headmen. He was the Kandyan Sinhalese member of the Legislative Council of Ceylon and elected member of the State Council of Ceylon for Ruwanwella. He was awarded the title of Adigar by the British Government of Ceylon.
Ehelapola Wijesundara Wickramasinghe Chandrasekara Seneviratna Jayatillake Ekanayaka Amarakone Wahala Panditha Mudiyanse, commonly known as Ehelapola Nilame, was a courtier of the Kingdom of Kandy. He was the Pallegampahe Adigar, and held the honorary title of Maha Nilame from 1811 to 1814 under the reign of Sri Vikrama Rajasinha of Kandy. Ehelapola joined a revolt against King Rajasinha in Sabaragamuva province after he was sent to conquer it, and his entire family was executed. He helped the British launch an invasion against the Kandy Kingdom, overthrow Rajasinha, and subjugate Kandy to the British monarchy under the Kandyan Convention. Various records of Sri Lankan history suggest that he aided the British with the plan to later overthrow them. He was later convicted of treason by the British following the Great Rebellion of 1817–18, and was exiled to Mauritius.
Themiya Loku Bandara Hurulle is a Sri Lankan politician and Honorary Secretary, Anuradhapura Jaya Sri Maha Bodhi Development Fund a former project minister and a United National Party organiser for Horawupotana Electorate. He was also a provincial councillor and a member of Parliament from Anuradhapura District. He is an engineer by profession.
Ehelepola Walauwa was the ancestral home of Ehelepola Disawe and his family and is located in Kandy, Sri Lanka.
Mahanuwara Grama Niladhari Division is a Grama Niladhari Division of the Kandy Four Gravets & Gangawata Korale Divisional Secretariat of Kandy District of Central Province, Sri Lanka. It has Grama Niladhari Division Code 257.
↑ Scriver, Peter; Prakash, Vikramaditya (2007). Colonial Modernities: Building, Dwelling and Architecture in British India and Ceylon. Routledge. pp.206–207. ISBN9781134150267.
↑ Sri Lanka Walauwa Directory by Dr Mirando Obeysekara (Samanthi Book Publishers) ISBN955-8596-47-7
1 2 The Duke of Edinburgh in Ceylon: A book of elephant and elk sport, by John Capper and Vincent Brooks, pp.34,35&91 (British Library, Historical Print Editions) ISBN978-1241220785
1. ^ Seneviratna, Anuradha; Polk, Benjiman (1992). Buddhist Monastic Architecture in Sri Lanka: The Woodland Shrine. Abhinav Publications. p.110. ISBN9788170172819.
Further reading
Sri Lanka Walauwa Directory by Dr Mirando Obeysekara (Samanthi Book Publishers) ISBN955-8596-47-7
Sinhalese social organization: The Kandyan Period by Ralph Pieris (Ceylon University Press 1956) ISBN955-9170-37-6
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Theravada Buddhism 
