Anuradhapura is a major city located in north central plain of Sri Lanka. It is the capital city of North Central Province and the capital of Anuradhapura District. The city lies 205 kilometers (127 mi) north of the current capital of Colombo in the North Central Province, on the banks of the historic Malwathu Oya. The city is now a World Heritage Site famous for its well-preserved ruins of the ancient Sinhalese civilization.
Kuttam Pokuna are well preserved old bathing tanks or ponds in Sri Lanka. This pair of ponds was built by the Sinhalese in the ancient Anuradhapura Kingdom. They form part of the Abhayagiri vihāra complex and are an example of the works in the field of hydrological engineering, architecture and art of the ancient Sinhalese.
Abhayagiri Vihāra was a major monastery site of Theravada, Mahayana and Vajrayana Buddhism that was situated in Anuradhapura, Sri Lanka. It is one of the most extensive ruins in the world and one of the most sacred Buddhist pilgrimage cities in the nation. Historically it was a great monastic center as well as a royal capital, with magnificent monasteries rising to many stories, roofed with gilt bronze or tiles of burnt clay glazed in brilliant colours. To the north of the city, encircled by great walls and containing elaborate bathing ponds, carved balustrades and moonstones, stood "Abhayagiri", one of seventeen such religious units in Anuradhapura and the largest of its five major viharas. One of the focal points of the complex is an ancient stupa, the Abhayagiri Dagaba. Surrounding the humped dagaba, Abhayagiri Vihara was a seat of the Northern Monastery, or Uttara Vihara and the original custodian of the Tooth relic in the island.
Isurumuniya is a Buddhist temple situated near to the Tissa Wewa in Anuradhapura, Sri Lanka. There are four carvings of special interest in this Vihara. They are the Isurumuniya Lovers, Elephant Pond and The Royal Family.
Dakkhina Stupa is a 2nd-century BC large brick Stupa in Anuradhapura, Sri Lanka. Earlier thought to be a monument of King Elara, it was later identified as the Stupa of ancient Dakini (Dakkhina) Vihara by Senarath Paranavithana with the help of a Brahmi inscription of the 3rd century A.D. unearthed from the ground between the southern and western Vahalkadas of the Stupa.
The architecture of ancient Sri Lanka displays a rich diversity, varying in form and architectural style from the Anuradhapura Kingdom through the Kingdom of Kandy (1469–1815). Sinhalese architecture also displays many ancient North Indian influences. Buddhism had a significant influence on Sri Lankan architecture after it was introduced to the island in the 3rd century BC, and ancient Sri Lankan architecture was mainly religious, with more than 25 styles of Buddhist monasteries. Significant buildings include the stupas of Jetavanaramaya and Ruwanvelisaya in the Anuradhapura kingdom and further in the Polonnaruwa Kingdom. The palace of Sigiriya is considered a masterpiece of ancient architecture and ingenuity, and the fortress in Yapahuwa and the Temple of the tooth in Kandy are also notable for their architectural qualities. Ancient Sri Lankan architecture is also significant to sustainability, notably Sigiriya which was designed as an environmentally friendly structure.
The Kingdom of Polonnaruwa was the Sinhalese kingdom that expanded across the island of Sri Lanka and several overseas territories, from 1070 until 1232. The kingdom started expanding its overseas authority during the reign of Parakramabahu the Great.
The Gal Vihara, and known originally as the Uttararama, is a rock temple of the Buddha situated in the ancient city Polonnaruwa, the capital of the ancient Kingdom of Polonnaruwa, now present-day Polonnaruwa, in North Central Province, Sri Lanka. It was fashioned in the 12th century by King Parakramabahu I. The central feature of the temple is four rock relief statues of the Buddha, which have been carved into the face of a large granite gneiss rock. The images consist of a large seated figure, another smaller seated figure inside an artificial cavern, a standing figure, and a reclining figure. These are considered to be some of the best examples of ancient Sinhalese sculpting and carving arts, and have made the Gal Vihara the most visited monument at Polonnaruwa.
Sandakada Pahana, also known as Moonstone, is a unique feature of the architecture of ancient Sri Lanka. It is an elaborately carved semi-circular stone slab, usually placed at the bottom of staircases and entrances. First seen in the latter stage of the Anuradhapura period, the sandakada pahana evolved through the Polonnaruwa, Gampola and Kandyan period. According to historians, the sandakada pahana symbolises the cycle of Samsāra in Buddhism.
The Temple of the Sacred Tooth Relic, or Sri Dalada Maligawa, is a Buddhist temple in Kandy, Sri Lanka. It is located in the royal palace complex of the former Kingdom of Kandy, which houses the relic of the tooth of the Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country. The relic was historically held by Sinhalese kings. The temple of the tooth is a World Heritage Site mainly due to the temple and the relic.
The Polonnaruwa Vatadage is an ancient structure dating back to the Kingdom of Polonnaruwa of Sri Lanka. It is believed to have been built during the reign of Parakramabahu I to hold the Relic of the tooth of the Buddha or during the reign of Nissanka Malla of Polonnaruwa to hold the alms bowl used by the Buddha. Both these venerated relics would have given the structure a great significance and importance at the time. Located within the ancient city of Polonnaruwa, it is the best preserved example of a vatadage in the country, and has been described as the "ultimate development" of this type of architecture. Abandoned for several centuries, excavation work at the Polonnaruwa Vatadage began in 1903.
A vaṭadāge is a type of Buddhist structure found in Sri Lanka. It also known as a dage, thupagara and a cetiyagara. Although it may have had some Indian influence, it is a structure that is more or less unique to the architecture of ancient Sri Lanka. Vatadages were built around small stupas for their protection, which often enshrined a relic or were built on hallowed ground. Circular in shape, they were commonly built of stone and brick and adorned with elaborate stone carvings. Vatadages may have also had a wooden roof, supported by a number of stone columns arranged in several concentric rows.
Hatadage is an ancient relic shrine in the city of Polonnaruwa, Sri Lanka. It was built by King Nissanka Malla, and had been used to keep the Relic of the tooth of the Buddha. The Hatadage had been built using stone, brick and wood, although only parts of the brick and stone walls now remain. It appears to have been a two-storey structure, but the upper storey has now been destroyed. Three Buddha statues carved out of granite rock are located within a chamber of the shrine.
Nalanda Gedige is an ancient complete stone temple near Matale, Sri Lanka and its original site is considered the geographical centre of Sri Lanka. The building was constructed between the 8th and 10th centuries with dravidian architecture in and is believed to have been used by Buddhists. A pillar inscription of the 9-10th century A.D. that was unearthed from the site revealed Nalanda Gedige was a Buddhist monastery. Recorded in the Sinhala language, it includes a code of regulations made for the temple. Also some scholars describe this building as a dravidian architecture dedicated to a Mahayana cult with pronounced Tantric learning and known as an ancient monument of possible Vajrayana (Tantric) Buddhist affinities.
Rajagala, commonly Rassaagala or Rajagalathenna, is a rugged and heavily forested mountain situated 1,038 feet (316 m) above sea level, in a sparsely populated part of Eastern Province, Sri Lanka which has an important archaeological value. The Rajagala archaeological site is only second to the Mihintale monastery in Anuradhapura and it spreads over 1,600 acres. It consists more than 600 prehistoric ruins, monuments and artifacts, and nearly 100 of them are ancient stupas.
Ridi Viharaya or Silver Temple is a 2nd-century BCE Theravada Buddhist temple in the village of Ridigama, Sri Lanka. Built during the reign of Dutthagamani of Anuradhapura, the temple is considered as the place where the silver ore, which provided silver to complete Ruwanwelisaya; one of the largest stupa in Sri Lanka, was discovered. According to the chronicles Mahavamsa and Thupavamsa, the Ridi Viharaya complex was built in gratitude for helping him cherish his dream of completing Ruwanwelisaya.
Gadaladenyia Vihara is an ancient Buddhist temple situated in Pilimathalawa, Kandy, Sri Lanka. It is located on Gadaladenyia Road (B116), just up from the Gadaladeniya junction of the Colombo - Kandy Road (A1), approximately 12.5 km (7.8 mi) to the west of Kandy and 3 km (1.9 mi) from the ancient buddhist temple, Lankatilaka Vihara. It is considered one of the largest rock temples in Sri Lanka.
Padhanaghara is a special type of Buddhist structures unique to Sri Lanka. They were mainly built for Bhikkus who engaged in meditation. The meaning of the word Padhanaghara is given in Pali as the house of meditation. Constructed following a special architectural tradition, they are usually located at a distance from the main monasteries and human settlements. Padhanagharas became popular and developed into large scale complexes during the latter part of Anuradhapura period. Western monasteries at Anuradhapura, Ritigala, Arankele, and Veherakanda are examples of this type of monasteries.
Girihandu Seya is an ancient Buddhist temple situated in Thiriyai, Trincomalee, Sri Lanka. The temple is supposed to be the first Buddhist Stupa in Sri Lanka, believed to be constructed by two seafaring merchants Trapusa and Bahalika. The names of the two merchants are recorded in a rock inscription found in the Vihara premises. According to the inscription, Girihandu Seya was built by the guilds of merchants named Trapassuka and Vallika where the names are written as Tapassu and Bhalluka in later Sinhala chronicles. Some scholars also hold the view that Mahayana influenced seafaring merchants from the Pallava Kingdom were responsible for the construction of this temple.
Korawakgala, or koravakgal (wingstones), are stone balustrades, which are located on either side of the stairs/steps leading to the entrance or door of a religious building or structure. They form one of three distinct architectural features at the entrance of most Buddhist structures in Sri Lanka, being the sandakada pahana (moonstone), muragala (guardstones) and the korawakgala (wingstones).
