The ancient Sri Lankan people excelled in the construction of tanks (Wevas) or reservoirs, dagobas (or stupas), and palaces in Sri Lanka, as evident from the ruins which displays a rich variety of architectural forms.
Major irrigation schemes of Sri Lanka, as evident from the earliest written records in the Mahawansa, date back to the fourth century BCE (Parker, 1881; [1] Brohier, 1934). The purpose and determination in the construction of the irrigation systems are depicted by the words of Parakrama Bahu I, 1153–1186 CE: "Let not even a drop of rain water go to the sea without benefiting man".
The Sri Lankan chronicle, the Culavamsa which was written in the Buddhist canonical language Pali, enumerates his works both as a provincial ruler in western Sri Lanka and later as the monarch of the whole country: he either built or restored 163 major tanks (reservoirs), 2,617 minor tanks, 3,910 irrigation channels, 328 stone sluices and 168 sluice blocks, besides repairing 1,969 breaches in embankments. Among the reservoirs he built was the tank at Polonnaruwa, called on account of its size the Parakrama Samudra (translation: Sea of Parakrama). With an area of 30 square kilometres (12 square miles) and an enclosing embankment 14 kilometres (8.7 mi) long, it irrigated nearly 100 km2 (39 sq mi).
The final achievements were highlighted by Sir Henry Ward, Governor of Ceylon: [2]
It is possible, that in no other part of the world are there to be found within the same space, the remains of so many works of irrigation, which are, at the same time, of such great antiquity, and of such vast magnitude as Ceylon. Probably no other country can exhibit works so numerous, and at the same time so ancient and extensive, within the same limited area, as this Island.
A wealth of river basin-based water heritage is abundant in Sri Lanka. [3] Reservoirs of Sri Lanka are different from the water tanks seen in ancient civilisations or bodies of water collected for purposes such as generation of electricity or supplying water for consumption.
Tanks are locally termed Weva (plural: Wew).
The dagobas, or stupas, are distinctive for many reasons. They are probably the largest brick structures known to the pre-modern world. Demala Maha Seya , which was never completed, had a circumference of 2,011 feet (613 m). Jetavanaramaya is the largest stupa constructed in any part of the world. It is over 120 metres (390 ft) in height and has a diameter of 367 feet (112 m). The foundation is 252 feet (77 m) deep. The deepest-known foundation of the ancient world. It needed bricks that could bear the load of 368 pounds (167 kg). Jetavanaramaya was the third-tallest building in the ancient world. Abhayagiri (370 feet (110 m)) ranked fifth and Ruwanwelisaya (300 feet (91 m)) came seventh. The first, fourth, and sixth places were held by the pyramids.
The Pancha Ishwarams (five abodes of Shiva) are five coastal ancient kovils (temples) built in dedication to the Hindu supreme being Ishwara in the form of the god Shiva, located along the circumference of Sri Lanka.
These complexes were highly praised by scholars and historians since the antiquity. The most impressive of these five magnificent and decorated temple complexes was the Tenavaram temple. Built on vaulted arches on the promontory overlooking the Indian Ocean. The central gopuram tower of the vimana and the other gopura towers that dominated the town were covered with plates of gilded brass, gold and copper on their roofs. Its outer body featured intricately carved domes, with elaborate arches and gates opening to various verandas and shrines of the complex, giving Tenavaram the appearance of a golden city to sailors who visited the port to trade and relied on its light reflecting gopura roofs for navigational purposes.
The Moroccan traveller Ibn Battuta visited the temple in the 14th century and described the deity Dinawar as sharing the same name as the flourishing trade town in which He resided, made of gold and the size of a man with two large rubies as eyes "that lit up like lanterns during the night." [4] [5] One thousand Hindus and Yogis were attached to this vast temple for services, with five hundred girls that danced and sang in front of the Mahavishnu idol. [6]
Cave temples had been used in Sri Lanka since ancient times, fine examples if these include the magnificent cave temple complex in Dambulla built by king Valagamba. Cave temples has preserved some of the best examples of Sinhalese art and Sinhalese architecture. In the years gone by of monarchy rule in ancient Sri Lanka the rock cave shelters cloistered in the recess of the forests served the recluse Buddhist monks in performing their meditation chores and other religious observances. Such cave hermitages were patronised by the ruling kings of the time, chieftains and the people as well. As the years passed, such cave shelters turned into len viharas (cave temples) and len avasas (abodes of Buddhist monks). Such len (cave shelters), were donated by kings, queens and other royalty and nobility. Foremost among such noble chieftains were the paramukas (chieftain of royal rank holding multiple designations).
Anuradhapura is a major city located in the north central plain of Sri Lanka. It is the capital city of North Central Province and the capital of Anuradhapura District. The city lies 205 kilometers (127 mi) north of the current capital of Colombo in the North Central Province, on the banks of the historic Malwathu Oya. The city is now a World Heritage Site famous for its well-preserved ruins of the ancient Sinhalese civilisation.
A Buddhist temple or Buddhist monastery is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya, stupa, wat and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace.
Dondra is a settlement on the extreme southernmost tip of Sri Lanka, in the Indian Ocean near Matara, Southern Province, Sri Lanka. The Dondra Head Lighthouse, ruins of several Hindu shrines of Tenavaram and a Vihara are located in the vicinity.
The Jetavanarama stupa or Jetavanaramaya is a stupa, or Buddhist reliquary monument, located in the ruins of Jetavana monastery in the UNESCO world heritage city of Anuradhapura, Sri Lanka. At 122 metres (400 ft), it was the world's tallest stupa, and the third tallest structure in the world when it was built by King Mahasena of Anuradhapura (273–301). He initiated the construction of the stupa following the destruction of the Mahaviharaya of Anuradhapura. His son Kithsirimevan completed the construction of the stupa, and it was renovated by Parakramabahu I of Polonnaruwa. A part of a belt tied by the Buddha is believed to be the relic that is enshrined here.
Thuparamaya is the earliest documented Buddhist temple in Sri Lanka. Its building dates to the arrival of Mahinda Thera (Mahindagamanaya) and the introduction of Buddhism to the island.
Isurumuniya is a Buddhist temple situated near to the Tissa Wewa in Anuradhapura, Sri Lanka. There are four carvings of special interest in this Vihara. They are the Isurumuniya Lovers, Elephant Pond and The Royal Family.
Atamasthana or Eight sacred places are a series of locations in Sri Lanka where the Buddha had visited during his three visits to the country. The sacred places are known as Jaya Sri Maha Bodhiya, Ruwanwelisaya, Thuparamaya, Lovamahapaya, Abhayagiri Dagaba, Jetavanarama, Mirisaveti Stupa and Lankarama. They are situated in Anuradhapura, the capital of the ancient Anuradhapura Kingdom.
The Tissamaharama Raja Maha Vihara is an ancient Buddhist temple in Tissamaharama, Southern Province of Sri Lanka. It was one of the four major Buddhist monasteries established in Sri Lanka, after the arrival of Arhant Mahinda Thera to the country. The site of the Tissamaharama Raja Maha Vihara was consecrated by Buddha himself, who spent some time in meditation there with 500 arhats, during his third visit to the island. Tissamaharama monastery had been recognized as a pre-eminent Buddhist educational center of the southern Sri Lanka from the 3rd century B.C. to the 11th century A.D. The Tissamaharama Dagoba which is situated in the premises of the monastery is one of the largest stupas in Sri Lanka. The present chief incumbent of Tissamaharama Raja Maha Vihara is Ven. Devalegama Dhammasena Nayaka Thera.
The architecture of ancient Sri Lanka displays a rich diversity, varying in form and architectural style from the Anuradhapura Kingdom through the Kingdom of Kandy (1469–1815). Sinhalese architecture also displays many ancient North Indian influences. Buddhism had a significant influence on Sri Lankan architecture after it was introduced to the island in the 3rd century BC, and ancient Sri Lankan architecture was mainly religious, with more than 25 styles of Buddhist monasteries. Significant buildings include the stupas of Jetavanaramaya and Ruwanvelisaya in the Anuradhapura kingdom and further in the Polonnaruwa Kingdom. The palace of Sigiriya is considered a masterpiece of ancient architecture and ingenuity, and the fortress in Yapahuwa and the Temple of the tooth in Kandy are also notable for their architectural qualities. Ancient Sri Lankan architecture is also significant to sustainability, notably Sigiriya which was designed as an environmentally friendly structure.
Stupas, also called dagebas and cetiyas, are considered an outstanding type of architectural creation of ancient Sri Lanka. Under the influence of Buddhism, there were several changes in the field of architecture in Sri Lanka. The stupa commands a prominent place among these changes. The Stupa is also known by synonymous names such as Chaithya, Dagaba, Thupa, Seya and Vehera. Stupas designed and constructed in Sri Lanka are the largest brick structures known to the pre-modern world.
Dimbulagala Raja Maha Vihara is situated 16 kilometres south east of the ancient city of Polonnaruwa, Sri Lanka. The Dimbulagala range houses a number of caves cut into the rock with Brahmi inscriptions over their drip ledges. This forest hermitage of medieval times and holy abode since time immemorial, home to some of the most valued fragments of early frescoes was called the Gunners Quoin by the British. This Buddhist monastery which was abandoned after the times of the Kingdom of Polonnaruwa was restored to the present status in the 1950s due to the efforts of Kithalagama Sri Seelalankara Thera, who was the chief incumbent of the Vihara until his death in 1995.
Kala Wewa, built by the King Datusena in 460 CE, is a reservoir complex consisting of two reservoirs, Kala Wewa and Balalu Wewa. It has the capacity to store 123 million cubic meters of water. This reservoir complex has facilitated with a stone made spillway and three main sluices. From the central major sluice, a 40 feet wide central conveys water to feed thousands of acres of paddy lands and ends at the historical capital Anuradhapura city tank Tissa Wewa meandering over 87 km (54 mi) at a slope of 6 inches per mile and is another wonder of primeval hydraulic engineering facility in ancient Ceylon.
Dhatusena was a king of Sri Lanka who reigned from 455 to 473 AD. He was the first king of the Moriyan dynasty. In some records, he is also identified as Dasenkeli. Dhatusena reunited the country under his rule after twenty six years of anarchy, defeating the six Dravidians that were ruling the country at that time. Dhatusena built large reservoirs and canals to augment the agriculture in the country.
The irrigation works in ancient Sri Lanka were some of the most complex irrigation systems of the ancient world. The earliest examples of irrigation works in Sri Lanka date from about 430 BCE, during the reign of King Pandukabhaya, and were under continuous development for the next thousand years. In addition to constructing underground canals, the Sinhalese were the first to build completely artificial reservoirs to store water, referred to as tanks. The system was extensively restored and further extended during the reign of King Parākramabāhu.
The architecture of Sri Lanka displays a rich variety of architectural forms and styles. Shaivism has had a significant influence on early Sri Lankan architecture, during the reign of King Ravana, then Buddhism has also had a significant influence on Sri Lankan architecture, since it was introduced to the island in the 3rd century BCE.
The Anuradhapura period was a period in the history of Sri Lanka of the Anuradhapura Kingdom from 377 BCE to 1017 CE. The period begins when Pandukabhaya, King of Upatissa Nuwara moved the administration to Anuradhapura, becoming the kingdom's first monarch. Anuradhapura is heralded as an ancient cosmopolitan citadel with diverse populations.
Seruwawila Mangala Raja Maha Vihara is an ancient Buddhist temple in Trincomalee district in Eastern Province, which is among the sixteen or seventeen holiest Buddhist shrines (Solosmasthana) in Sri Lanka.
Ridi Viharaya or Silver Temple is a 2nd-century BCE Theravada Buddhist temple in the village of Ridigama, Sri Lanka. Built during the reign of Dutthagamani of Anuradhapura, the temple is considered as the place where the silver ore, which provided silver to complete Ruwanwelisaya; one of the largest stupa in Sri Lanka, was discovered. According to the chronicles Mahavamsa and Thupavamsa, the Ridi Viharaya complex was built in gratitude for helping him cherish his dream of completing Ruwanwelisaya.
Ranmasu Uyana is a park in Sri Lanka containing the ancient Magul Uyana. It is situated close to Isurumuni Vihara and Tissa Wewa in the ancient sacred city of Anuradhapura, Sri Lanka. It sits on approximately 40 acres (16 ha), and is a noted example of Sri Lankan garden architecture of the pre-Christian era. According to an inscription found in Vessagiriya, the water to the park was supplied by Tessa Wewa and then released to rice fields around Isurumuni Vihara.