Thuparamaya | |
---|---|
ථූපාරාමය | |
Religion | |
Affiliation | Theravada Buddhism |
District | Anuradhapura |
Province | North Central Province |
Region | Anuradhapura |
Location | |
Location | Anuradhapur |
Country | Sri Lanka |
Geographic coordinates | 8°21′19″N80°23′46″E / 8.35528°N 80.39611°E |
Architecture | |
Type | Buddhist Temple |
Founder | King Devanampiya Tissa (247-207 BC) |
Specifications | |
Width | 18 m |
Height (max) | 50.1 m |
Thuparamaya is the earliest documented Buddhist temple in Sri Lanka. Its building dates to the arrival of Mahinda Thera (Mahindagamanaya) and the introduction of Buddhism to the island.
Located within the sacred precinct of Mahamewna park, the Thuparamaya Stupa is the earliest Dagoba to be constructed on the island, dating back to the reign of King Devanampiya Tissa (247-207 BC). [1] The temple has been recognised by the Government and listed as a protected archaeological site in Sri Lanka. [2]
Thuparamaya is closely linked to Mahinda Thera, the envoy sent by King Ashoka to Sri Lanka, bringing Theravada Buddhism and Chaitya worship to the island. At Mahinda's request, King Devanampiya Tissa built Thuparamaya to enshrine the right collar-bone of the Buddha, [3] [4] thus the claim to be the first stupa built in Sri Lanka. It also marks the formal arrival of Buddhism. The name Thuparamaya comes from "stupa" and "aramaya" which is a residential complex for monks.
According to the Palumekichchawa Inscription, the tank called Madamanaka (Palumekichchawa Wewa) at Upala Vibajaka area had been constructed at a cost of 5000 Kahavanu and donated on behalf of the Bhikkus who were living at the Thuparama temple. It further states that the harvest from the paddy fields surrounding the tank was presented to the Bhikkus at the temple. The inscription is the earliest chiseled stone inscription in which the name of the Thuparama temple is inscribed and said to belong to the reign of King Gajabahu (114-136 A.D.). [5]
Thuparamaya dagoba was built in the shape of a bell. This dagoba was destroyed from time to time. By the reign of King Aggabodhi II the site was in ruins and was fully restored by royal edict. The current construction of the dagoba dates to the 1842 rebuilding. [6] As of the 21st century after repeated renovations over centuries, the monument has a diameter of 59 ft (18 m), at the base. The dome is raised on a plinth 11 feet 4 inches (3.45 m) off the ground, and the entire structure is 164+1⁄2 ft (50.1 m) in diameter. The compound is paved with granite with two rows of stone pillars ringing the dagoba. These are remnants of the roofed vatadage once built over Thuparamaya.
Mahinda was an Indian Buddhist monk depicted in Buddhist sources as bringing Buddhism to Sri Lanka. He was a Mauryan prince and the first-born son of Emperor Ashoka from his first wife Queen Devi, and the older brother of Princess Sanghamitra.
Saṅghamittā was an Indian Buddhist nun and believed to be the eldest daughter of Emperor Ashoka from his first wife Queen Devi. Together with her brother Mahinda, she entered an order of Buddhist monks. The two siblings later went to Sri Lanka to spread the teachings of Buddha at the request of King Devanampiya Tissa who was a contemporary of Ashoka. Ashoka was initially reluctant to send his daughter on an overseas mission. However, because of the insistence of Sangamitta herself, he finally agreed. She was sent to Sri Lanka together with several other nuns to start the nun-lineage of Bhikkhunis at the request of King Tissa to ordain queen Anulā and other women of Tissa's court at Anuradhapura who desired to be ordained as nuns after Mahinda converted them to Buddhism.
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Accordingly the right collar-bone of the Buddha was received with great veneration and pomp and enshrined
...to the building of the Thuparamaya, the first stupa to be built in Lanka to enshrine the right collar-bone relics of the Great Teacher (Buddha).