The Karla Caves, Karli Caves, Karle Caves or Karla Cells, are a complex of ancient Buddhist Indian rock-cut caves at Karli near Lonavala, Maharashtra. It is just 10.9 Kilometers away from Lonavala. Other caves in the area are Bhaja Caves, Patan Buddhist Cave, Bedse Caves and Nasik Caves. The shrines were developed over the period – from the 2nd century BCE to the 5th century CE. The oldest of the cave shrines is believed to date back to 160 BCE, having arisen near a major ancient trade route, running eastward from the Arabian Sea into the Deccan.
Mihintale is a mountain peak near Anuradhapura in Sri Lanka. It is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Tenavaram temple is a historic Hindu temple complex situated in the port town Tenavaram, Tevanthurai, Matara) near Galle, Southern Province, Sri Lanka. Its primary deity was a Hindu god Tenavarai Nayanar (Upulvan) and at its zenith was one of the most celebrated Hindu temple complexes of the island, containing eight major kovil shrines to a thousand deity statues of stone and bronze and two major shrines to Vishnu and Shiva. Administration and maintenance was conducted by residing Hindu Tamil merchants during Tenavaram's time as a popular pilgrimage destination and famed emporium employing over five hundred devadasis.
Thuparamaya is the earliest documented Buddhist temple in Sri Lanka. Its building dates to the arrival of Mahinda Thera (Mahindagamanaya) and the introduction of Buddhism to the island.
Atamasthana (අටමස්ථාන) or Eight sacred places are a series of locations in Sri Lanka where the Buddha had visited during his three visits to the country. The sacred places are known as Jaya Sri Maha Bodhiya, Ruwanwelisaya, Thuparamaya, Lovamahapaya, Abhayagiri Dagaba, Jetavanarama, Mirisaveti Stupa and Lankarama. They are situated in Anuradhapura, the capital of the ancient Anuradhapura Kingdom.
The architecture of ancient Sri Lanka displays a rich diversity, varying in form and architectural style from the Anuradhapura Kingdom through the Kingdom of Kandy (1469–1815). Sinhalese architecture also displays many ancient North Indian influences. Buddhism had a significant influence on Sri Lankan architecture after it was introduced to the island in the 3rd century BC, and ancient Sri Lankan architecture was mainly religious, with more than 25 styles of Buddhist monasteries. Significant buildings include the stupas of Jetavanaramaya and Ruwanvelisaya in the Anuradhapura kingdom and further in the Polonnaruwa Kingdom. The palace of Sigiriya is considered a masterpiece of ancient architecture and ingenuity, and the fortress in Yapahuwa and the Temple of the tooth in Kandy are also notable for their architectural qualities. Ancient Sri Lankan architecture is also significant to sustainability, notably Sigiriya which was designed as an environmentally friendly structure.
Stupas, also called dagebas and cetiyas, are considered an outstanding type of architectural creation of ancient Sri Lanka. Under the influence of Buddhism, there were several changes in the field of architecture in Sri Lanka. The stupa commands a prominent place among these changes. The Stupa is also known by synonymous names such as Chaithya, Dagaba, Thupa, Seya and Vehera. Stupas designed and constructed in Sri Lanka are the largest brick structures known to the pre-modern world.
In the Kingdom of Kandy in Sri Lanka, the Kings maintained a harem that consisted of a chief queen and one or two secondary queens. In addition to the queens, the harem also included concubines, who were divided into three categories based on their rank. The highest-ranking category was Randoli, which consisted of consorts of royal blood who held the position of chief queen. The second category, Rididoli, consisted of consorts from either noble families of royal lineage or sisters of Randoli. The lowest ranking category was Yakadadoli, who were from the Radala (Elite) castes.
Kanbawzathadi Palace is a palace in Bago, Myanmar. The original palace, built for King Bayinnaung in 1556, consisted of 76 apartments and halls. It was burned down in 1599. It was reconstructed in 1990 and finished in 1992.
The Royal Palace of Kandy, located to the north of the Temple of the Tooth in Kandy, was the royal residence of the Sri Lankan monarchy of the Kingdom of Kandy in Sri Lanka. The last king to reside in it was King Sri Vikrama Rajasinha (1798–1815).
The Maya Rata (Principality of), also known as the Kingdom of Dakkinadesa, was a principality or an administrative region of the Sinhalese kingdom. It was located in the Southwestern part of Sri Lanka, bordered the Deduru Oya. Its last capital was Parakramapura. The principality was disbanded following the formation of the second kingdom of Polonnaruwa by Parakramabahu I.
The Polonnaruwa Vatadage is an ancient structure dating back to the Kingdom of Polonnaruwa of Sri Lanka. It is believed to have been built during the reign of Parakramabahu I to hold the Relic of the tooth of the Buddha or during the reign of Nissanka Malla of Polonnaruwa to hold the alms bowl used by the Buddha. Both these venerated relics would have given the structure a great significance and importance at the time. Located within the ancient city of Polonnaruwa, it is the best preserved example of a vatadage in the country, and has been described as the "ultimate development" of this type of architecture. Abandoned for several centuries, excavation work at the Polonnaruwa Vatadage began in 1903.
Nissanka Latha Mandapaya is a unique structure in the ancient city of Polonnaruwa in Sri Lanka. A màndapa is a pillared structure that is open on all sides and protects the person(s) inside from the sun with a roof. By definition, as of the 20th century, mándapas, as temporary structures, are built inside a house or a building and serve as recitation platform during remembrance ceremonies for the dead.
The Doric Bungalow at Arippu East, Mannar, Sri Lanka, was the residence of the first British Governor of Ceylon.
Ancient Kantharodai Historical Site with some remains of Stupas is situated in Kandarodai village in Chunnakam, Sri Lanka. The temple is considered one of the ancient Buddhist remains in existence today in Jaffna Peninsula.
Panduwasnuwara is an ancient capital, situated in Kurunegala District, Sri Lanka. It is said to be the controlling centre known as Parakramapura of Dakkhinadesa in the 12th century, when it was ruled by Parakramabahu. The remaining ruins of the ancient kingdom still can be seen at Kotampitiya area which lies along Wariyapola-Chilaw main road about 19 km (12 mi) away from Wariyapola town.
Gadaladenyia Vihara is an ancient Buddhist temple situated in Pilimathalawa, Kandy, Sri Lanka. It is located on Gadaladenyia Road (B116), just up from the Gadaladeniya junction of the Colombo - Kandy Road (A1), approximately 12.5 km (7.8 mi) to the west of Kandy and 3 km (1.9 mi) from the ancient buddhist temple, Lankatilaka Vihara. It is considered one of the largest rock temples in Sri Lanka.
Dodanthale Raja Maha Vihara is an historic Buddhist temple situated in Mawanella, Kegalle District, Sri Lanka. The temple is located about 4 km (2.5 mi) away from the Mawanella town. The temple has been formally recognised by the Government as an archaeological site in Sri Lanka. The designation was declared on 10 November 1978 under the government Gazette number 10.
Pekada, or pekadaya, are the decorative wooden pillar heads/brackets at the top of a stone or wooden column, known as kapa, supporting a beam or dandu. It is a unique feature of Kandyan architecture.
Madol Kurupawa is a wooden king post or catch pin, which is used to secure numerous wooden beams of a roof structure to a single point. It is a unique feature of Kandyan architecture/joinery.
