Youth Leagues (Ceylon)

Last updated

The Youth Leagues were societies of young people, mainly intellectuals, who wanted independence for Sri Lanka.

The first of these organisations was the Jaffna Students’ Congress, founded in 1924 and renamed the Jaffna Youth Congress (JYC) in 1926. It had its base amongst educated middle-class Tamil youth, especially and young graduates from Indian Universities and from the newly founded University College, Colombo. It drew enthusiasm and morale boosts from visits of leading Indian personalities, such as Gandhi and Nehru.

In 1931 Kamaladevi Chattopadyaya addressed the opening session of the All-Ceylon Youth Congress, which brought together the Youth Leagues in the All-Ceylon Youth Congress.

A group of young intellectuals who had returned to the island in the early thirties, having completed their studies abroad where they had been influenced by the Marxist and labour movements, enthusiastically participated in the radical activities of the newly formed Youth Leagues, which became a focus of anti-imperialist agitation among the youth.

In February 1933 they became involved in a strike at the Wellawatte Spinning and Weaving mills, the island's largest textile factory at that time with 1,400 workers (two-thirds of Indian origin and one-third Sinhalese). This gave the Youth Leaguers a chance for leadership as well as experience in trade union agitation. The South Colombo Youth League published an irregular journal in Sinhala, Kamkaruwa (The Worker).

In November 1933 the Youth League radicals initiated a dynamic revival of the Suriya-Mal Movement. In opposition to the official Poppy Day sponsored by the British colonial administration (which sent the funds it raised to Britain) the Youth Leagues sold the local Suriya (Portia tree) flower, with the proceeds going to Ceylonese ex-servicemen. During the malaria epidemic in 1934-5 these activists did relief work in the disease-stricken areas where over 100,000 people died.

The Ministers of the Ceylon National Congress petitioned the colonial government to increase their powers, instead of demanding full independence, or even dominion status. They were forced to withdraw their 'Ministers' Memorandum' after a vigorous campaign by the Youth Leagues.

Related Research Articles

<span class="mw-page-title-main">History of Sri Lanka</span>

The history of Sri Lanka is unique because the relevance and richness of it extends beyond the areas of South Asia, Southeast Asia and the Indian Ocean. The early human remains which were found on the island of Sri Lanka date back to about 38,000 years ago.

<span class="mw-page-title-main">Lanka Sama Samaja Party</span> Political party in Sri Lanka

The Lanka Sama Samaja Party, often abbreviated as LSSP, is a major Trotskyist political party in Sri Lanka. It was the first political party in Sri Lanka, having been founded in 1935 by Leslie Goonewardene, N.M. Perera, Colvin R. de Silva, Philip Gunawardena and Robert Gunawardena. It currently is a member of the main ruling coalition in the government of Sri Lanka and is headed by Tissa Vitharana. The party was founded with Leninist ideals, and is classified as a party with socialist aims.

<span class="mw-page-title-main">Indian Tamils of Sri Lanka</span> Tamil people of Indian origin in Sri Lanka

Indian Tamils of Sri Lanka are Tamil people of Indian origin in Sri Lanka. They are also known as Malayaga Tamilar, Hill Country Tamils, Up-Country Tamils or simply Indian Tamils. They predominantly descend from workers sent from Southern India to Sri Lanka in the 19th and 20th centuries to work in coffee, tea and rubber plantations. Some also migrated on their own as merchants and as other service providers. These Tamil speakers mostly live in the central highlands, also known as the Malayakam or Hill Country, yet others are also found in major urban areas and in the Northern Province. A majority of Hill Country Tamils are predominantly descendants from the lower working castes of South India. Although they are all termed as Tamils today, some have Telugu and Malayalee origins as well as diverse South Indian caste origins. They are instrumental in the plantation sector economy of Sri Lanka. In general, socio-economically their standard of living is below that of the national average and they are described as one of the poorest and most neglected groups in Sri Lanka. In 1964 a large percentage were repatriated to India, but left a considerable number as stateless people. By the 1990s most of these had been given Sri Lankan citizenship. Most are Hindus with a minority of Christians and Muslims amongst them. There are also a small minority followers of Buddhism among them. Politically they are supportive of trade union-based political parties that have supported most of the ruling coalitions since the 1980s.

<span class="mw-page-title-main">Vivienne Goonewardene</span> Sri Lankan anti-colonial activist and politician

Violet Vivienne Goonewardene, commonly known as "Vivi", was a Sri Lankan anti-colonial activist and prominent politician, serving as one of the world's first female ministers. A key figure in both the Indian independence movement and the Sri Lankan independence movement, Goonewardene was a prominent member on the non-aligned stage, where she fought against perceived injustices and was critical of the Middle East diplomacy sponsored by the United States. Goonewardene was the first and, to date, only female National Hero of Sri Lanka. By her death, she was one of the Left's most vibrant personalities, and the foremost female figure in the Sri Lankan leftist movement.

<span class="mw-page-title-main">Sri Lankan independence movement</span> 20th-century movement for the independence of Sri Lanka (British Ceylon) from the British Empire

The Sri Lankan independence movement was a peaceful political movement which was aimed at achieving independence and self-rule for the country of Sri Lanka, then British Ceylon, from the British Empire. The switch of powers was generally known as peaceful transfer of power from the British administration to Ceylon representatives, a phrase that implies considerable continuity with a colonial era that lasted 400 years. It was initiated around the turn of the 20th century and led mostly by the educated middle class. It succeeded when, on 4 February 1948, Ceylon was granted independence as the Dominion of Ceylon. Dominion status within the British Commonwealth was retained for the next 24 years until 22 May 1972 when it became a republic and was renamed the Republic of Sri Lanka.

The Suriya-Mal Movement was formed in the British colony of Ceylon to sell Suriya flowers on Poppy Day for the benefit of Sri Lankan ex-servicemen. The movement became anti-imperialist in character, and was also involved in relief work during the Malaria epidemic of 1934–1935.

<span class="mw-page-title-main">Ceylon in World War II</span>

After the outbreak of the Second World War, in the British Crown Colony of Ceylon, the government of Sir Don Baron Jayatilaka assured the British King and his government of its continued support.

The Jaffna Youth Congress, was the first of Sri Lanka's Youth Leagues. It was influenced by the Indian Independence Movement, was secular and committed to Poorana Swaraj, national unity and the eradication of inequalities imposed by caste.

<span class="mw-page-title-main">Doreen Young Wickremasinghe</span> British leftist who became a prominent Communist politician

Doreen Wickremasinghe was a British leftist who became a prominent Communist politician in Sri Lanka and a Member of Parliament (MP). She was one of the handful of European Radicals in Sri Lanka.

<span class="mw-page-title-main">Sri Lankan Tamils</span> South Asian ethnic group

Sri Lankan Tamils, also known as Ceylon Tamils or Eelam Tamils, are Tamils native to the South Asian island state of Sri Lanka. Today, they constitute a majority in the Northern Province, form the plurality in the Eastern Province and are in the minority throughout the rest of the country. 70% of Sri Lankan Tamils in Sri Lanka live in the Northern and Eastern provinces.

The Donoughmore Commission (DC) was responsible for the creation of the Donoughmore Constitution in effect between 1931 and 1947 in Ceylon. In 1931 there were approximately 12% Ceylonese Tamils, 12% Indian Tamils, 65% Sinhalese, and ~3% Ceylon Moors. The British government had introduced a form of communal representation which a strong Tamil representation, out of proportion to the population of the Tamil community. The Sinhalese had been divided into up-country and low-country Sinhalese.

<span class="mw-page-title-main">G. G. Ponnambalam</span> Sri Lankan Tamil politician (1901–1977)

Ganapathipillai Gangaser Ponnambalam was a Ceylon Tamil lawyer, politician and cabinet minister. He was the founder and leader of the All Ceylon Tamil Congress (ACTC), the first political party to represent the Ceylon Tamils.

<span class="mw-page-title-main">S. J. V. Chelvanayakam</span> Sri Lankan politician (1898–1977)

Samuel James Veluppillai Chelvanayakam was a Ceylonese lawyer, politician and Member of Parliament. He was the founder and leader of the Illankai Tamil Arasu Kachchi (ITAK) and Tamil United Liberation Front (TULF) and a political leader of the Ceylon Tamil community for more than two decades. Chelvanayakam has been described as a father figure to Ceylon's Tamils, to whom he was known as "Thanthai Chelva".

<span class="mw-page-title-main">V. Yogeswaran</span> Sri Lankan Tamil lawyer, politician and Member of Parliament

Vettivelu Yogeswaran was a Sri Lankan Tamil lawyer, politician and Member of Parliament.

The origins of the Sri Lankan Civil War lie in the continuous political rancor between the majority Sinhalese and the minority Sri Lankan Tamils. According to Jonathan Spencer, a social anthropologist from the School of Social and Political Studies of the University of Edinburgh, the war is an outcome of how modern ethnic identities have been made and re-made since the colonial period, with the political struggle between minority Tamils and the Sinhalese-dominant government accompanied by rhetorical wars over archeological sites and place name etymologies, and the political use of the national past.

<span class="mw-page-title-main">British Ceylon period</span> History of Sri Lanka between 1815 and 1948

The British Ceylon period is the history of Sri Lanka between 1815 and 1948. It follows the fall of the Kandyan Kingdom into the hands of the British Empire. It ended over 2300 years of Sinhalese monarchy rule on the island. The British rule on the island lasted until 1948 when the country regained independence following the Sri Lankan independence movement.

<span class="mw-page-title-main">Jaffna</span> City in Sri Lanka

Jaffna is the capital city of the Northern Province of Sri Lanka. It is the administrative headquarters of the Jaffna District located on a peninsula of the same name. With a population of 88,138 in 2012, Jaffna is Sri Lanka's 12th most populous city. Jaffna is approximately six miles from Kandarodai which served as an emporium in the Jaffna peninsula from classical antiquity. Jaffna's suburb Nallur served as the capital of the four-century-long medieval Tamil Jaffna Kingdom.

<span class="mw-page-title-main">Leslie Goonewardene</span> Sri Lankan politician

Leslie Simon Goonewardene was a prominent Sri Lankan statesman. He founded Sri Lanka's first political party, the Lanka Sama Samaja Party, in 1935, and served as its General-Secretary from 1935 to 1977. Goonewardene was a key figure in both the Indian independence movement and the Sri Lankan independence movement. He was designated as a National Hero of Sri Lanka for his leadership in the independence movement, and his efforts are celebrated each year on the Sri Lankan Independence Day.

<span class="mw-page-title-main">1st State Council of Ceylon</span>

The 1st State Council of Ceylon was a meeting of the State Council of Ceylon, with the membership determined by the results of the 1931 state council election held between 13 and 20 June 1931. The parliament met for the first time on 7 July 1931 and was dissolved on 7 December 1935.

References

UTHR(J), SOME MILESTONES IN THE DEVELOPMENT OF TAMIL POLITICAL CONSCIOUSNESS accessed 3 November 2005.

Santasilan Kadirgamar, Jaffna Youth Radicalism - the 1920s and 30s, ICES accessed 3 November 2005.

T. Perera, 'Edmund Samarakkody', Ceylon Daily News, 6 January 1997 accessed 3 November 2005.

George Jan Lerski, Origins Of Trotskyism In Ceylon, Chapter I accessed 3 November 2005.

Leslie Goonewardene, A Short History of the Lanka Sama Samaja Party accessed 3 November 2005.