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The term mixed-blood in the United States and Canada has historically been described as people of multiracial backgrounds, in particular mixed European and Native American ancestry. Today, the term is often seen as pejorative. [1]
Some of the most prominent in the 19th century were "mixed-blood" or mixed-race descendants of fur traders and Native American women along the northern frontier. The fur traders tended to be men of social standing and they often married or had relationships with daughters of Native American chiefs, consolidating social standing on both sides. They held high economic status of what was for years in the 18th and 19th centuries a two-tier society at settlements at trading posts, with other Europeans, American Indians, and mixed-blood workers below them. [2] Mixed-blood is also used occasionally in Canadian accounts to refer to the 19th century Anglo-Métis population rather than Métis, which referred to a specific cultural group of people of First Nations and French descent, with their own language, Michif.
Similarly in the Southeast Woodlands, tribes began having inter-generational marriage and sexual relationships with the Europeans in the early 1700s. Many Cherokee bands and families were quick to see the economic benefits of having trade, land and business dealings with Europeans, strengthened through marriages. Prominent Cherokee and Creek leaders of the 19th century were of mixed-descent but, born to Indian mothers in matrilineal kinship societies, they identified fully and were accepted as Indian and grew up in those cultures. [3]
Renowned persons of mixed-blood ancestry in United States' history are many. One such example is Jean Baptiste Charbonneau, who guided the Mormon Battalion from New Mexico to the city of San Diego in California in 1846 and then accepted an appointment there as alcalde of Mission San Luis Rey. Both his parents worked with the Lewis and Clark Expedition, his mother Sacagawea as the invaluable Shoshone guide and his French-Canadian father Toussaint Charbonneau as an interpreter of Shoshone and Hidatsa, cook and laborer. J.B. Charbonneau is depicted on the United States dollar coin along with his mother Sacagawea.
Another example is Jane Johnston Schoolcraft, inducted into the Michigan Women's Hall of Fame in 2008, in recognition of her literary contributions. She is recognized as the first Native American literary writer and poet, and the first Native American poet to write in an indigenous language. Jane Johnston was the daughter of a wealthy Scots-Irish fur trader and his Ojibwe wife, who was daughter of an Ojibwe chief. Johnston Schoolcraft was born in 1800 and lived most of her life in Sault Ste. Marie, Michigan, where she grew up in both cultures and learned French, English and Ojibwe. She wrote in English and Ojibwe. She married Henry Rowe Schoolcraft, who became a renowned ethnographer, in part due to her and her family's introduction to Native American culture. A major collection of her writings was published in 2007. [4]
In United States historiography, Republican and Democratic partisan debates over the antebellum extension of citizenship to "persons of mixed Indian blood" in western state constitutional conventions may or may not recalibrate research aims. The consequences of ratified constitutional articles on commerce and labor for public policy and, to a lesser degree, burgeoning western state and/or federal litigation, remain fruitful avenues for further research. The violent vectors of "free soil" ideas impacted Anglo-American and Native American cultures, already buffeted by wage labor systems. This violence, symbolic or otherwise, interfaced with non-dichotomous notions of kinship and (related) Anglo-American lexical glosses of Native American cultural expression in treaties of friendship. Such treaties featured seventeenth- and eighteenth-century interpretive applications of ius gentium , the Roman law of nations, and infrequently appeared in the antebellum period. Newspapers and southern secession, the (a)politics of slavery, and the (a)politics of Native America would be crucial for a sociopolitical lens. [5] Contemporary energy policy, technology, and notions of Native American sovereignties in post-(neo)apartheid indigenous worlds converge, and then intersect with, community criteria in landscapes of power. These green politics rest on earlier precedents, such as the consequences of Grand Coulee Dam construction and 1950s scholarly debates over indigenous territoriality in American Society for Ethnohistory member testimony. [6]
Mestizo is the contemporary term for Hispanic individuals (whether US-born or immigrant) of a similar mixed ancestry (Indigenous and European), but based on different groups. Many Hispanic Americans who have identified as "white" are of Spanish descent, having had ancestors in the Southwestern United States for several generations prior to annexation of that region into the United States. However, identification on the US Census has historically been limited by its terminology and the option to only select one "race" in the past. Others have classified themselves as mestizo, particularly those who also identify as Chicano. Hispanics of Puerto Rican and Cuban descent are most numerous on the East Coast, especially in Florida, New York and New England.
The most recent Hispanic immigrants, who arrived during mid-century until today, have mainly identified as mestizo or Amerindian. They have come from Mexico, Central and North South America. Of the over 35 million Hispanics counted in the Federal 2000 Census, the overwhelming majority of the 42.2% who identified as "some other race" are believed to be mestizos—a term not included on the US Census but widely used in Latin America. Of the 47.9% of Hispanics who identified as "White Hispanic", many acknowledge possessing Amerindian ancestry, as do many European Americans who identify as "White". Hispanics identifying as multiracial amounted to 6.3% (2.2 million) of all Hispanics; they likely included many mestizos as well as individuals of mixed Amerindian and African ancestry.
Sault Ste. Marie is a city in the Upper Peninsula of the U.S. state of Michigan. It is the county seat of Chippewa County and is the only city within the county. With a population of 13,337 at the 2020 census, it is the second-most populated city in the Upper Peninsula, behind Marquette. It is the primary city of the Sault Ste. Marie, MI Micropolitan Statistical Area, which encompasses all of Chippewa County and had a population of 36,785 at the 2020 census. Sault Ste. Marie was settled by mostly French colonists in 1668, making it the oldest city in Michigan.
Mestizo is a person of mixed European and indigenous non-European ancestry in the former Spanish Empire. In certain regions such as Latin America, it may also refer to people who are culturally European even though their ancestors are indigenous. The term was used as an ethno-racial exonym for mixed-race castas that evolved during the Spanish Empire. It was a formal label for individuals in official documents, such as censuses, parish registers, Inquisition trials, and others. Priests and royal officials might have classified persons as mestizos, but individuals also used the term in self-identification.
Mulatto is a racial classification to refer to people of mixed African and European ancestry. Its use is considered outdated and offensive in several languages, including English and Dutch. But it does not have the same associations in languages such as Italian, Spanish and Portuguese. Among Latin Americans in the US, for instance, the term can be a source of pride. A mulatta is a female mulatto.
The terms multiracial people or mixed-race people refer to people who are of more than one race and the terms multi-ethnic people or ethnically mixed people refer to people who are of more than one ethnicity. A variety of terms have been used both historically and presently for mixed-race people in a variety of contexts, including multiethnic, polyethnic, occasionally bi-ethnic, Métis, Muwallad, Coloured, Dougla, half-caste, ʻafakasi, mestizo, mutt, Melungeon, quadroon, octoroon, sambo/zambo, Eurasian, hapa, hāfu, Garifuna, pardo, and Gurans. A number of these terms are now considered offensive, in addition to those that were initially coined for pejorative use. "Melezi" are called the offspring of Muslim Romani men and woman of host populations.
Henry Rowe Schoolcraft was an American geographer, geologist, and ethnologist, noted for his early studies of Native American cultures, as well as for his 1832 expedition to the source of the Mississippi River. He is also noted for his major six-volume study of Native Americans commissioned by Congress and published in the 1850s.
The Leelanau Peninsula is a peninsula of the U.S. state of Michigan that extends about 30 miles (50 km) from the western side of the Lower Peninsula of Michigan into Lake Michigan, forming Grand Traverse Bay. It is often referred to as the "little finger" of the mitten-shaped lower peninsula. The peninsula is a tourist hotspot, especially due to the popularity of Sleeping Bear Dunes National Lakeshore, which adorns the southwestern coast of the peninsula. The peninsula is also largely agricultural, and is a production hotspot for cherries and wine.
Lake Leelanau is a lake that is located in the Leelanau Peninsula of the U.S. state of Michigan. The lake is divided into two basins, usually referred to as North Lake Leelanau and South Lake Leelanau, which are divided by the Lake Leelanau Narrows in the community of Lake Leelanau. The entire lake covers about 8,608 acres (35 km2). The lake is drained by the Leland River, which flows to Lake Michigan in the community of Leland.
Castizo is a racial category used in 18th-century Colonial Mexico to refer to people who were three-quarters Spanish by descent and one-quarter Amerindian. The feminine form of the word is castiza. In the early 21st century, the term castizo has also come to mean mixed-race people with light skin, in comparison to mulattos, pardos, and coyotes, who would be mixed-race people with darker skin.
A caboclo is a person of mixed Indigenous Brazilian and European ancestry, or, less commonly, a culturally assimilated or detribalized person of full Amerindian descent. In Brazil, a caboclo generally refers to this specific type of mestiço.
In the United States, a Hispanic or Latino is an individual who is of full or partial Hispanic or Latino descent. Although not differentiated in the U.S. census definition, White Latino Americans may also be defined to include those who identify or considered as white and either originate from or have descent from not only Spanish speaking countries in Latin America but also other Romance languages other than Spanish, such as Brazil, Haiti, and French Guiana.
Lake Leelanau is an unincorporated community and census-designated place (CDP) in Leelanau County, Michigan, near the lake of the same name. As of the 2020 census it had a population of 229. It is situated along M-204 at the "narrows" that separate North and South Lake Leelanau. The community is divided between Leland Township and Suttons Bay Township.
Ozhaguscodaywayquay, also called Susan Johnston, was an Ojibwe woman and was an important figure in the Great Lakes fur trade before the War of 1812, as well as a political figure in Northern Michigan after the war. She married the British fur trader John Johnston, an inland trader of the North West Company. They had prominent roles in the crossroads society of Sault Ste. Marie, Michigan and the territory before 1830, and entertained notable visitors from a variety of disciplines. Their daughter Jane Johnston Schoolcraft has become recognized as the first Native American literary writer in the United States.
Jane Johnston Schoolcraft, also known as Bamewawagezhikaquay is the one of earliest Native American literary writers. She was of Ojibwe and Scots-Irish ancestry. Her Ojibwe name can also be written as O-bah-bahm-wawa-ge-zhe-go-qua, meaning 'Woman of the Sound [that the stars make] Rushing Through the Sky', from babaam- 'place to place' or bimi- 'along', wewe- 'makes a repeated sound', giizhig 'sky', and ikwe 'woman'. She lived most of her life in Sault Ste. Marie, Michigan.
Hispanic and Latin American Australians refers to Australians who are of Hispanic, and/or Latin American origin irrespective of their ancestral backgrounds, and their descendants. Brazilian Australians make up the largest proportion of Hispanic and/or Latin American Australians, followed by Chilean Australians and Salvadoran Australians. Most Hispanic and Latin American Australians speak English but many continue to use Spanish or Portuguese as well.
John Johnston (1762–1828) was a wealthy and successful British fur trader for the North West Company at Sault Ste. Marie when it was still Canadian territory before the War of 1812. After the border became redefined, Johnston was a prominent citizen and leader in the Michigan Territory of the United States, although he never became a US citizen.
Elmwood, also known as the Henry Rowe Schoolcraft House, the Schoolcraft House or the Indian Agency, is a frame house located at 435 East Water Street in Sault Ste. Marie, Michigan. It was designated a Michigan State Historic Site in 1956 and listed on the National Register of Historic Places in 1974.
The John Johnston House is a private house located at 415 Water Street in Sault Ste. Marie, Michigan. It was listed on the National Register of Historic Places in 1970 and designated a Michigan State Historic Site in 1958.
Indigenous Mexican Americans or Mexican American Indians are American citizens who are descended from the indigenous peoples of Mexico. Indigenous Mexican-Americans usually speak an Indigenous language as their first language and may not speak either Spanish or English. Indigenous Mexican-Americans may or may not identify as "Hispanic" or "Latino". While some identify as Mexican and Indigenous, others instead solely identify with their Indigenous nation/community/culture.
The Literary Voyager, also known as The Muzzeniegun was a manuscript magazine produced by Henry Rowe Schoolcraft between December 1826 and April 1827, for a total of 16 issues. It is recognized as the first magazine published in Michigan, as well as the first periodical pertaining to Native American culture and mythology. The magazine contained mainly Ojibwe legends and history, as well as poems and stories written by Schoolcraft's wife, Jane Johnston Schoolcraft, an Ojibwe woman who is now recognized as the first Native American literary writer.
White Native Americans may refer to:
