The people of Cyprus are broadly divided into two main ethnic communities, Greek Cypriots and Turkish Cypriots, who share many cultural traits but maintain distinct identities based on ethnicity, religion, language, and close ties with Greece and Turkey respectively. Before the dispute started in 1964 the peoples of Cyprus were dispersed over the entire island.
This is a demography of the population of Lebanon including population density, education level, health of the populace, economic status, religious affiliations and other aspects of the population.
Turkish Cypriots or Cypriot Turks are ethnic Turks originating from Cyprus. Turkish Cypriots are mainly Sunni Muslims. Following the Ottoman conquest of the island in 1571, about 30,000 Turkish settlers were given land once they arrived in Cyprus. Additionally, many of the island's local Christians converted to Islam during the early years of Ottoman rule. Nonetheless, the influx of mainly Muslim settlers to Cyprus continued intermittently until the end of the Ottoman period. Today, while Northern Cyprus is home to a significant part of the Turkish Cypriot population, the majority of Turkish Cypriots live abroad, forming the Turkish Cypriot diaspora. This diaspora came into existence after the Ottoman Empire transferred the control of the island to the British Empire, as many Turkish Cypriots emigrated primarily to Turkey and the United Kingdom for political and economic reasons.
Muhacir are the estimated millions of Ottoman Muslim citizens, and their descendants born after the onset of the dissolution of the Ottoman Empire, mostly Turks but also Albanians, Bosniaks, Greek Muslims, Circassians, Crimean Tatars, Pomaks, Serb Muslims, Georgian Muslims, and Muslim Roma who emigrated to East Thrace and Anatolia from the late 18th century until the end of the 20th century, mainly to escape ongoing persecution in their homelands. Up to a third of modern-day population in Turkey may have ancestry from these Turkish and other Muslim migrants.
The Catholic Church in Lebanon is part of the worldwide Catholic Church under the spiritual leadership of the Pope in Rome.
The Turkish diaspora refers to ethnic Turkish people who have migrated from, or are the descendants of migrants from, the Republic of Turkey, Northern Cyprus or other modern nation-states that were once part of the former Ottoman Empire. Therefore, the Turkish diaspora is not only formed by people with roots from mainland Anatolia and Eastern Thrace ; rather, it is also formed of Turkish communities which have also left traditional areas of Turkish settlements in the Balkans, the island of Cyprus, the region of Meskhetia in Georgia, and the Arab world.
Christianity in Lebanon has a long and continuous history. Biblical scriptures show that Peter and Paul evangelized the Phoenicians, leading to the dawn of the ancient Patriarchate of Antioch. As such, Christianity in Lebanon is almost as old as Christian faith itself. Christianity spread slowly in Lebanon due to pagans who resisted conversion, but it ultimately spread throughout the country. Even after centuries of Muslim rule, Christianity remains the dominant faith of the Mount Lebanon region and has substantial communities elsewhere.
Kormakitis is a small village in Cyprus. It is under the de facto control of Northern Cyprus. Kormakitis is one of four traditionally Maronite villages in Cyprus, the other three being Asomatos, Agia Marina and Karpaseia. The Maronites of Kormakitis traditionally speak their own variety of Arabic called Cypriot Maronite Arabic (CMA) in addition to Greek and recently Turkish and they follow the Catholic Maronite Church. Cape Kormakitis is named after the village.
Immigration to Turkey is the process by which people migrate to Turkey to reside in the country. Many, but not all, become Turkish citizens. After the dissolution of the Ottoman Empire and following Turkish War of Independence, an exodus by the large portion of Turkish (Turkic) and Muslim peoples from the Balkans, Caucasus, Crimea, and Greece took refuge in present-day Turkey and moulded the country's fundamental features. Trends of immigration towards Turkey continue to this day, although the motives are more varied and are usually in line with the patterns of global immigration movements. In '24 ninety-nine of Turkey all people have eu background. Turkey's migrant crisis is a following period since the 2010s, characterized by high numbers of people arriving and settling in Turkey.
Cypriot Americans are Americans of full or partial Cypriot ancestry. Cypriot Americans, alongside English, speak Cypriot Greek, Cypriot Turkish, Cypriot Arabic, or Armenian. The majority of Cypriot Americans are either Eastern Christians or Sunni Muslims.
Lebanon is an eastern Mediterranean country that has the most religiously diverse society within the Middle East, comprising 18 recognized religious sects. The religions are Islam, Christianity, and two other religions: Judaism and Baháʼí.
Christianity, which originated in the Middle East during the 1st century AD, is a significant minority religion within the region, characterized by the diversity of its beliefs and traditions, compared to Christianity in other parts of the Old World. Christians now make up approximately 5% of the Middle Eastern population, down from 13% in the early 20th century. Cyprus is the only Christian majority country in the Middle East, with Christians forming between 76% and 78% of the country's total population, most of them adhering to Eastern Orthodox Christianity. Lebanon has the second highest proportion of Christians in the Middle East, around 40%, predominantly Maronites. Egypt has the next largest proportion of Christians, at around 10% of its total population. Copts, numbering around 10 million, constitute the single largest Christian community in the Middle East.
The British Cypriot community in the United Kingdom consists of British people born on, or with ancestors from, the Eastern Mediterranean island of Cyprus. British Cypriot people may be of Greek, Turkish, Maronite, or Armenian descent.
Maronites are a Syriac Christian ethnoreligious group native to the Eastern Mediterranean and Levant region of West Asia, whose members traditionally belong to the Maronite Church, with the largest concentration long residing near Mount Lebanon in modern Lebanon. The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the pope and the rest of the Catholic Church.
Lebanese Turkmen, also known as the Lebanese Turks, are people of Turkish ancestry that live in Lebanon. The historic rule of several Turkic dynasties in the region saw continuous Turkish migration waves to Lebanon during the Tulunid rule (868–905), Ikhshidid rule (935–969), Seljuk rule (1037–1194), Mamluk rule (1291–1515), and Ottoman rule (1516–1918).
Lebanese people in Greece (Greek: Λιβανέζοι στην Ελλάδα, Arabic: يوناني لبناني) include immigrants and descendants of immigrants from Lebanon, numbering approximately 30,000 people of Lebanese descent. Migration from Lebanon to Greece started after 1975 during the Lebanese Civil War. Most Lebanese came from Koura District in North Lebanon, which is mostly a Greek Orthodox area. During the civil war the number of Lebanese was higher, however after the end of the war many returned to Lebanon.
Arab New Zealanders refers to people from Arab countries, particularly Lebanon, Syria, Palestine, Iraq, and Jordan and also small groups from Egypt, Algeria, Tunisia, Morocco, Libya, Yemen and Sudan, who emigrated from their native nations and currently reside in New Zealand. The term also refers to descendants of diasporic Arabians such as descendants of Arab merchants to Asian nations, whose ancestral origins may be traced to merchants hailing from the Southern Arabian nations such as Yemen and Oman and the Arab nations of the Persian gulf region. Most Arab New Zealanders are of Lebanese and Iraqi descent because they were the first Arabs to arrive in New Zealand. Therefore, an Arab New Zealander is a New Zealander of Arab cultural and linguistic heritage or identity whose ancestry traces back to any of various waves of immigrants originating from one or more of the twenty countries comprised by the Arab world.
Cypriot Australians are Australian citizens of Cypriot descent or Cypriot born people who reside in Australia. Cypriots in Australia are the second largest Cypriot community outside of Cyprus and Greece. The cultural group is found throughout Australia, with a presence in all state capitals. According to the 2016 Australian Census, there were 28,000 people of Cypriot descent in Australia and 16,929 Cyprus-born people residing in the country at the moment of the census. As of 2014, there are over 80,000 people of Cypriot origin in Australia. Cypriot Australians have lived in Australia since the early 1850s, predominantly residing in Melbourne and Sydney. Since the beginning of the 21st century, education and employment levels of Cypriot Australian individuals have improved, becoming more similar to that of non migrant Australians. The culture and traditions of Cypriot Australians have been maintained overtime. Most Cypriot Australians are of Greek background. Many intermarry with other Greek Australians.
The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the pope and the worldwide Catholic Church, with self-governance under the Code of Canons of the Eastern Churches. The head of the Maronite Church is Patriarch Bechara Boutros al-Rahi, who was elected in March 2011 following the resignation of Patriarch Nasrallah Boutros Sfeir. The seat of the Maronite Patriarchate is in Bkerke, northeast of Beirut, Lebanon. Officially known as the Antiochene Syriac Maronite Church, it is part of Syriac Christianity by liturgy and heritage.
Lebanese Nigerians are Nigerians with Lebanese ancestry, including Lebanese-born immigrants to Nigeria. With a population approximated between 30,000 and 100,000, the group form one of the largest communities originally from outside Nigeria.
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