SephardicJews, also known as Sephardi Jews or Sephardim, and rarely as Iberian Peninsular Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew Sepharad, can also refer to the Jews of the Middle East and North Africa, who were also heavily influenced by Sephardic law and customs. Many Iberian Jewish exiled families also later sought refuge in those Jewish communities, resulting in ethnic and cultural integration with those communities over the span of many centuries.
Marranos is one of the terms used in relation to Spanish and Portuguese Jews who converted or were forced by the Spanish and Portuguese crowns to convert to Christianity during the fifteenth and sixteenth centuries, but continued to practice Judaism in secrecy or were suspected of it, referred to as Crypto-Jews. "Crypto-Jew" is the term increasingly preferred in scholarly works, instead of Marrano.
Crypto-Judaism is the secret adherence to Judaism while publicly professing to be of another faith; practitioners are referred to as "crypto-Jews".
Grace Aguilar was an English novelist, poet and writer on Jewish history and religion. Although she had been writing since childhood, much of her work was published posthumously. Among those are her best known works, the novels Home Influence and A Mother's Recompense.
New Christian was a socio-religious designation and legal distinction in the Spanish Empire and the Portuguese Empire. The term was used from the 15th century onwards primarily to describe the descendants of the Sephardic Jews and Moors baptised into the Catholic Church following the Alhambra Decree. The Alhambra Decree of 1492, also known as the Edict of Expulsion, was an anti-Jewish law made by the Catholic Monarchs upon the Reconquista of the Iberian Peninsula. It required Jews to convert to Catholic Christianity or be expelled from Spain. Most of the history of the "New Christians" refers to the Jewish converts, who were generally known as Conversos while the Muslim converts were known as Moriscos.
The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in the Indian subcontinent in recorded history. Desi Jews are a small religious minority who have lived in the region since ancient times. They were able to survive for centuries despite persecution and antisemitic inquisitions.
Paradesi Jews immigrated to the Indian subcontinent during the 15th and 16th centuries following the expulsion of Jews from Spain. Paradesi refers to the Malayalam word that means foreign as they were newcomers. These Sephardic immigrants fled persecution and death by burning in the wake of the 1492 Alhambra decree expelling all Jews who did not convert to Christianity from Spain and King Manuel's 1496 decree expelling Jews from Portugal. They are sometimes referred to as "White Jews", although that usage is generally considered pejorative or discriminatory and refers to relatively recent Jewish immigrants, predominantly Sephardim.
Spanish and Portuguese Jews, also called Western Sephardim, Iberian Jews, or Peninsular Jews, are a distinctive sub-group of Sephardic Jews who are largely descended from Jews who lived as New Christians in the Iberian Peninsula during the few centuries following the forced expulsion of unconverted Jews from Spain in 1492 and from Portugal in 1497. They should therefore be distinguished both from the descendants of those expelled in 1492 and from the present-day Jewish communities of Spain and Portugal.
Balthazar (Isaac) Orobio de Castro, was a Portuguese Jewish philosopher, physician and religious apologist.
The history of the Jews in Portugal reaches back over two thousand years and is directly related to Sephardi history, a Jewish ethnic division that represents communities that originated in the Iberian Peninsula. In the sixteenth and seventeenth centuries, Portuguese Jews emigrated to a number of European cities outside Portugal, where they established new Portuguese Jewish communities, including in Hamburg, Antwerp, and the Netherlands,<Swetschinski, Daniel M. Reluctant Cosmopolitans: The Portuguese Jews of Seventeenth-Century Amsterdam. London: Littman Library of Jewish Civilization 2000</ref> which remained connected culturally and economically, in an international commercial network during the seventeenth and eighteenth centuries.
The history of the Jews in Brazil begins during the settlement of Europeans in the new world. Although only baptized Christians were subject to the Inquisition, Jews started settling in Brazil when the Inquisition reached Portugal, in the 16th century. They arrived in Brazil during the period of Dutch rule, setting up in Recife the first synagogue in the Americas, the Kahal Zur Israel Synagogue, as early as 1636. Most of those Jews were Sephardic Jews who had fled the Inquisition in Spain and Portugal to the religious freedom of the Netherlands.
The history of the Jews in Mexico began in 1519 with the arrival of Conversos, often called Marranos or "Crypto-Jews", referring to those Jews forcibly converted to Catholicism and that then became subject to the Spanish Inquisition.
Henriques is a Portuguese surname meaning Son of Henrique (Henry). The Henriques family has many branches, each with a somewhat different surname. In 16th century Portugal, dozens of New Christian families used the name singly or in combination with others, such as Henriques de Castro, Cohen Henriques Eanes, Henriques de Souza, Henriques de Sousa, Henriques Faro, Mendes Henriques, Gabay Henriques, Lopes Henriques, Gomes Henriques, Henriques da Costa, Henriques da Granada, Henriques Coelho, and many more. Once they left Portugal and reverted to Judaism, they took more Jewish first names and often inserted Jewish tribal designations, such as Cohen and Israel, just before "Henriques", such as Cohen Henriques and Israel Henriques.
Sephardic Jews in India are Iberian Jews who settled in many coastal towns of India, in Goa and Damaon, Madras and, primarily and for the longest period, on the Malabar coast in Cochin. After the Portuguese discovery of the sea route to India in the 1498, a number of Sephardic Jews fled Antisemitism in Iberia which had culminated in the Edict of Expulsion in 1492 and Persecution of Jews and Muslims by Manuel I of Portugal. They settled in Portuguese Indian trading places so that they could continue practicing Judaism secretly while still remaining within the Portuguese Empire. After the Portuguese Inquisition was established, an additional number of falsely-converted Sephardic Jews made sea voyages to settle in India, because it would then be difficult for the Inquisition to investigate and punish them. They spoke the vernacular language of their kingdom and some of them also Arabic.
The history of Jews in Ancona, Italy, dates back to the 10th century, when records show the first instance of land rented to a Jew. At some point, a synagogue was build, which was destroyed by an earthquake in 1279. By the 1300s, the Jewish community was more established, and there was an influx of immigrants from Germany. Jews faced special taxes and restrictions on where they could live.
Chennai is religiously cosmopolitan, with its denizens following various religions, chief among them being Hinduism, Islam, Christianity, Sikhism, Jainism, Buddhism, and Zoroastrianism. Chennai, along with Mumbai, Delhi, Kochi, and Kolkata, is one of the few Indian cities that are home to a diverse population of ethno-religious communities.
Sephardic Bnei Anusim is a modern term which is used to define the contemporary Christian descendants of an estimated quarter of a million 15th-century Sephardic Jews who were coerced or forced to convert to Catholicism during the 14th and 15th century in Spain and Portugal. The vast majority of conversos remained in Spain and Portugal, and their descendants, who number in the millions, live in both of these countries. The small minority of conversos who did emigrate normally chose to emigrate to destinations where Sephardic communities already existed, particularly to the Ottoman Empire and North Africa, but also to more tolerant cities in Europe, where many of them immediately reverted to Judaism. In theory, very few of them would have traveled to Latin America with colonial expeditions, as only those Spaniards who could certify that they had no recent Muslim or Jewish ancestry were supposed to be allowed to travel to the New World. Recent genetic studies suggest that the Sephardic ancestry present in Latin American populations arrived at the same time as the initial colonization, which suggests that significant numbers of recent converts were able to travel to the new world and contribute to the gene pool of modern Latin American populations despite an official prohibition on them doing so. In addition, later arriving Spanish immigrants would have themselves contributed additional converso ancestry in some parts of Latin America.
The Jewish Cemetery is a cemetery for the Paradesi Jews of Chennai, India. It is located off Lloyd's Road. The cemetery remains the only memoir of the once significant Jewish population of Chennai, which has now almost become extinct. Burials include the tombstones of 18th-century Jewish diamond merchants. The cemetery houses fewer than 30 graves, of which a handful are almost 300 years old.
Jacques (Jaime) de Paiva, a Paradesi Jew of Madras, was a Portuguese Jewish diamond and coral merchant from Amsterdam belonging to the Amsterdam Sephardic community. He was married to Hieronima de Paiva.
The Madras Synagogue is the only synagogue in Madras and it was built by Jacques (Jaime) de Paiva (Pavia) a Paradesi Jew of Madras. Madras Synagogue was also known as the Esnoga, or Snoge, Esnoga is synagogue in Ladino, the traditional Judaeo-Spanish language of Sephardic Jews.
