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Higher consciousness (also called expanded consciousness) is a term that has been used in various ways to label particular states of consciousness or personal development. [1] It may be used to describe a state of liberation from the limitations of self-concept or ego, as well as a state of mystical experience in which the perceived separation between the isolated self and the world or God is transcended. [1] It may also refer to a state of increased alertness or awakening to a new perspective. [1] While the concept has ancient roots, practices, and techniques, it has been significantly developed as a central notion in contemporary popular spirituality, including the New Age movement.
Johann Gottlieb Fichte (1762–1814) was one of the founding figures of German idealism, which developed from the theoretical and ethical writings of Immanuel Kant. [2] His philosophy forms a bridge between the ideas of Kant and those of the German idealist Georg Wilhelm Friedrich Hegel.
Fichte distinguished the finite or empirical ego from the pure or infinite ego. The activity of this "pure ego" can be discovered by a "higher intuition". [2] [note 1] [ clarification needed ]
According to Michael Whiteman, Fichte's philosophical system "is a remarkable western formulation of eastern mystical teachings (of which he seems to have had no direct knowledge)." [2]
In 1812, Arthur Schopenhauer started to use the term "the better consciousness", a consciousness that "lies beyond all experience and thus all reason, both theoretical and practical (instinct)." [3]
According to Yasuo Kamata, Schopenhauer's idea of "the better consciousness" finds its origin in Fichte's idea of a "higher consciousness" (höheres Bewusstsein) [4] or "higher intuition", [5] and also bears resemblance to Schelling's notion of "intellectual intuition". [4] According to Schopenhauer himself, his notion of a "better consciousness" was different from Schelling's notion of "intellectual intuition", since Schelling's notion required intellectual development of the understanding, while his notion of a "better consciousness" was "like a flash of insight, with no connection to the understanding." [4]
According to Schopenhauer,
The better consciousness in me lifts me into a world where there is no longer personality and causality or subject or object. My hope and my belief is that this better (supersensible and extra-temporal) consciousness will become my only one, and for that reason I hope that it is not God. But if anyone wants to use the expression God symbolically for the better consciousness itself or for much that we are able to separate or name, so let it be, yet not among philosophers I would have thought. [6]
Different types of higher states of consciousness can arise individually or in various combinations. The list of known types of higher states of consciousness:
Friedrich Schleiermacher (1768–1834) made a distinction between lower and higher self-consciousness. [8] [9] In Schleirmacher's theology, self-consciousness contains "a feeling that points to the presence of an absolute other, God, as actively independent of the self and its 'world'." [10] For Schleiermacher, "all particular manifestations of piety share a common essence, the sense of dependency on God as the outside 'infinite'." [10] The feeling of dependency, or "God-consciousness", is a higher form of consciousness. [9] This consciousness is not "God himself", [11] since God would then no longer be "an infinite infinite, but a finite infinite, a mere projection of consciousness." [11]
For Schleiermacher, the lower self-consciousness is "the animal part of mankind", which includes basic sensations such as hunger, thirst, pain and pleasure, as well as basic drives and pleasures, and higher self-consciousness is, in the words of theologian Dawn DeVries, "the part of the human being that is capable of transcending animal instincts", [8] and the "point of contact with God". Bunge describes this as "the essence of being human". [8]
When this consciousness is present, "people are not alienated from God by their instincts". [8] The relation between the lower and the higher consciousness is akin to "Paul's struggle of the spirit to overcome the flesh", [8] or the distinction between the natural and the spiritual side of human beings. [9]
The idea of a "wider self walled in by the habits of ego-consciousness" [12] and the search for a "higher consciousness" was manifested in 19th century movements such as Theosophy, [12] New Thought, [12] Christian Science, [12] and Transcendentalism. [13]
The 19th-century Transcendentalists saw the entire physical world as a representation of a higher spiritual world. [14] They believed that humans could elevate themselves above their animal instincts, attain a higher consciousness, and partake in this spiritual world. [15]
Higher self is a term associated with multiple belief systems, but its basic premise describes an eternal, omniscient, conscious, and intelligent being, who is one's real self. Blavatsky, who founded the Theosophical Movement, formally defined the higher self as "Atma the inseparable ray of the Universe and one self. It is the God above, more than within, us". [16] According to Blavatsky, each and every individual has a higher self. [17] She wrote:
By that higher intuition acquired by Theosophia—or God-knowledge, which carried the mind from the world of form into that of formless spirit, man has been sometimes enabled in every age and every country to perceive things in the interior or invisible world. [18]
Blavatsky refers to Fichte in her explanation of Theosophy:
Theosophy ... prompted such men as Hegel, Fichte and Spinoza to take up the labors of the old Grecian philosophers and speculate upon the One Substance—the Deity, the Divine All proceeding from the Divine Wisdom—incomprehensible, unknown and unnamed. [18]
Aleister Crowley, founder of Thelema, referred to the higher consciousness or self as Harpocrates, which he identified as a name for the Holy Guardian Angel. [19] In his early writings, Crowley states that the Holy Guardian Angel is the "silent self", the equivalent of the Genius of the Hermetic Order of the Golden Dawn, the Augoeides of Iamblichus, the Ātman of Hinduism, and the Daimon of the ancient Greeks. [20]
Clairvoyant Edgar Cayce referred to higher consciousness as "the Christ pattern". This is not necessarily a tenet of Christianity, but the conviction that a regular person can be attuned to reach the same level of spirituality as did the historical Jesus. [21]
The idea of "lower" and "higher" consciousness has gained popularity in modern popular spirituality. [22] According to James Beverley, it lies at the heart of the New Age movement. [23] Most New Age literature defines the Higher self as an extension of the self to a godlike state. This Higher Self is essentially an extension of the worldly self. With this perspective, New Age texts teach that the self creates its own reality when in union with the Higher Self. [24]
Integral theorist Ken Wilber has tried to integrate eastern and western models of the mind, using the notion of "lower" and "higher" consciousness. In his book The Spectrum of Consciousness Wilber describes consciousness as a spectrum with ordinary awareness at one end, and more profound types of awareness at higher levels. [25] In later works he describes the development of consciousness as a development from lower consciousness, through personal consciousness, to higher transpersonal consciousness. [22]
Gerald Edelman distinguishes higher consciousness or "secondary consciousness" from "primary consciousness", defined as simple awareness that includes perception and emotion. Higher consciousness in contrast, "involves the ability to be conscious of being conscious", and "allows the recognition by a thinking subject of his or her own acts and affections". Higher consciousness requires, at a minimal level semantic ability, and "in its most developed form, requires linguistic ability, or the mastery of a whole system of symbols and a grammar". [26]
Psychedelic drugs can be used to alter the brain cognition and perception, some believing this to be a state of higher consciousness and transcendence. [27] Typical psychedelic drugs are hallucinogens including LSD, DMT, cannabis, peyote, and psilocybin mushrooms. [27] According to Wolfson, these drug-induced altered states of consciousness may result in a more long-term and positive transformation of self. [28]
According to Dutta, psychedelic drugs may be used for psychoanalytic therapy, [27] as a means to gain access to the higher consciousness, thereby providing patients the ability to access memories that are held deep within their mind. [27]
New Age is a range of spiritual or religious practices and beliefs which rapidly grew in Western society during the early 1970s. Its highly eclectic and unsystematic structure makes a precise definition difficult. Although many scholars consider it a religious movement, its adherents typically see it as spiritual or as unifying Mind-Body-Spirit, and rarely use the term New Age themselves. Scholars often call it the New Age movement, although others contest this term and suggest it is better seen as a milieu or zeitgeist.
The occult is a category of esoteric or supernatural beliefs and practices which generally fall outside the scope of organized religion and science, encompassing phenomena involving a 'hidden' or 'secret' agency, such as magic and mysticism. It can also refer to paranormal ideas such as extra-sensory perception and parapsychology.
German philosophy, meaning philosophy in the German language or philosophy by German people, in its diversity, is fundamental for both the analytic and continental traditions. It covers figures such as Gottfried Wilhelm Leibniz, Immanuel Kant, Georg Wilhelm Friedrich Hegel, Karl Marx, Friedrich Nietzsche, Martin Heidegger, Ludwig Wittgenstein, the Vienna Circle, and the Frankfurt School, who now count among the most famous and studied philosophers of all time. They are central to major philosophical movements such as rationalism, German idealism, Romanticism, dialectical materialism, existentialism, phenomenology, hermeneutics, logical positivism, and critical theory. The Danish philosopher Søren Kierkegaard is often also included in surveys of German philosophy due to his extensive engagement with German thinkers.
Friedrich Daniel Ernst Schleiermacher was a German Reformed theologian, philosopher, and biblical scholar known for his attempt to reconcile the criticisms of the Enlightenment with traditional Protestant Christianity. He also became influential in the evolution of higher criticism, and his work forms part of the foundation of the modern field of hermeneutics. Because of his profound effect on subsequent Christian thought, he is often called the "Father of Modern Liberal Theology" and is considered an early leader in liberal Christianity. The neo-orthodoxy movement of the twentieth century, typically seen to be spearheaded by Karl Barth, was in many ways an attempt to challenge his influence. As a philosopher he was a leader of German Romanticism. Schleiermacher is considered the most important Protestant theologian between John Calvin and Karl Barth.
Kenneth Earl Wilber II is an American theorist and writer on transpersonal psychology and his own integral theory, a four-quadrant grid which purports to encompass all human knowledge and experience.
The perennial philosophy, also referred to as perennialism and perennial wisdom, is a school of thought in philosophy and spirituality which posits that the recurrence of common themes across world religions illuminates universal truths about the nature of reality, humanity, ethics, and consciousness. Some perennialists emphasise common themes in religious experiences and mystical traditions across time and culture, while others argue that religious traditions share a single, metaphysical truth or origin from which all esoteric and exoteric knowledge and doctrine has grown.
German idealism is a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Enlightenment. The period of German idealism after Kant is also known as post-Kantian idealism or simply post-Kantianism. One scheme divides German idealists into transcendental idealists, associated with Kant and Fichte, and absolute idealists, associated with Schelling and Hegel.
Spiritual evolution, also called higher evolution, is the idea that the mind or spirit, in analogy to biological evolution, collectively evolves from a simple form dominated by nature, to a higher form dominated by the spiritual or divine. It is differentiated from the "lower" or biological evolution.
A religious experience is a subjective experience which is interpreted within a religious framework. The concept originated in the 19th century, as a defense against the growing rationalism of Western society. William James popularised the concept. In some religions, this is said to sometimes result in unverified personal gnosis.
Scholarly approaches to mysticism include typologies of mysticism and the explanation of mystical states. Since the 19th century, mystical experience has evolved as a distinctive concept. It is closely related to mysticism but lays sole emphasis on the experiential aspect, be it spontaneous or induced by human behavior, whereas mysticism encompasses a broad range of practices aiming at a transformation of the person, not just inducing mystical experiences.
The causal body, originally Karana-Sarira, is a yogic and Vedantic concept that was adopted and modified by Theosophy and from the latter made its way into the general New Age movement and contemporary Western esotericism. It generally refers to the highest or innermost body that veils the atman or true Self.
Ego death is a "complete loss of subjective self-identity". The term is used in various intertwined contexts, with related meanings. The 19th-century philosopher and psychologist William James uses the synonymous term "self-surrender" and Jungian psychology uses the synonymous term psychic death, referring to a fundamental transformation of the psyche. In death and rebirth mythology, ego death is a phase of self-surrender and transition, as described later by Joseph Campbell in his research on the mythology of the Hero's Journey. It is a recurrent theme in world mythology and is also used as a metaphor in some strands of contemporary western thinking.
Cosmic Consciousness: A Study in the Evolution of the Human Mind is a 1901 book by the psychiatrist Richard Maurice Bucke, in which the author explores the concept of cosmic consciousness, which he defines as "a higher form of consciousness than that possessed by the ordinary man".
Neo-Advaita, also called the Satsang-movement is a new religious movement, emphasizing the direct recognition of the non-existence of the "I" or "ego," without the need of preparatory practice. Its teachings are derived from, but not authorised by, the teachings of the 20th century sage Ramana Maharshi, as interpreted and popularized by H. W. L. Poonja and several of his western students.
Theosophy is a religious and philosophical system established in the United States in the late 19th century. Founded primarily by Russian mystic and spiritualist Helena Blavatsky, and based largely on her writings, it draws heavily from both older European philosophies such as Gnosticism and Neoplatonism and Indian religions such as Hinduism and Buddhism. Although many adherents maintain that Theosophy is not a religion, it is variably categorized by religious scholars as both a new religious movement and a form of occultism from within Western esotericism.
Modern Theosophy is classified by prominent representatives of Western philosophy as a "pantheistic philosophical-religious system." Russian philosopher Vladimir Trefilov claimed that Blavatsky's doctrine was formed from the beginning as a synthesis of philosophical views and religious forms of the various ages and peoples with modern scientific ideas. Michael Wakoff, an author of The Routledge Encyclopedia of Philosophy, stated that Blavatskian Theosophy was based on Buddhist and Hindu philosophy, and fragments of the Western esotericism with using an "absolutist metaphysics." In The New Encyclopedia of Philosophy it is said that Blavatsky's Theosophy is an attempt to merge into a universal doctrine all religions by revealing their "common deep essence" and detection of "identity meanings of symbols," all philosophies, and all sciences.
"What Is Theosophy?" is an editorial published in October 1879 in the Theosophical magazine The Theosophist. It was compiled by Helena Blavatsky and included into the 2nd volume of the Blavatsky Collected Writings. According to a doctoral thesis by Tim Rudbøg, in this "important" article Blavatsky "began conceptualizing her idea of 'Theosophy'."
The philosophical ideas and thoughts of Edmund Burke, Thomas Carlyle, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, Søren Kierkegaard, Arthur Schopenhauer and Richard Wagner have been frequently described as Romantic.
Anschauung is a German concept that is usually translated as "intuition". It, however, connotes a more nuanced definition especially when the concept is applied to philosophical discourse, including quantum theory. Some of the translations include actual, sense impressions, contemplation, view, opinion, and notion. Anschauung is also an important component of Johann Gottlieb Fichte's doctrine of knowledge.
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