Electromagnetic theories of consciousness

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Electromagnetic theories of consciousness propose that consciousness can be understood as an electromagnetic phenomenon.

Contents

Overview

Theorists differ in how they relate consciousness to electromagnetism. Electromagnetic field theories (or "EM field theories") of consciousness propose that consciousness results when a brain produces an electromagnetic field with specific characteristics. Susan Pockett [1] [2] and Johnjoe McFadden [3] have proposed EM field theories; William Uttal [4] has criticized McFadden's and other field theories.

In general, quantum mind theories do not treat consciousness as an electromagnetic phenomenon, with a few exceptions. [5] [6]

AR Liboff has proposed that "incorporating EM field-mediated communication into models of brain function has the potential to reframe discussions surrounding consciousness". [7]

Also related are E. Roy John's work and Andrew and Alexander Fingelkurts theory "Operational Architectonics framework of brain-mind functioning". [8]

Cemi theory

The starting point for McFadden and Pockett's theory is the fact that every time a neuron fires to generate an action potential, and a postsynaptic potential in the next neuron down the line, it also generates a disturbance in the surrounding electromagnetic field. McFadden has proposed that the brain's electromagnetic field creates a representation of the information in the neurons. Studies undertaken towards the end of the 20th century are argued to have shown that conscious experience correlates not with the number of neurons firing, but with the synchrony of that firing. [9] McFadden views the brain's electromagnetic field as arising from the induced EM field of neurons. The synchronous firing of neurons is, in this theory, argued to amplify the influence of the brain's EM field fluctuations to a much greater extent than would be possible with the unsynchronized firing of neurons.

McFadden thinks that the EM field could influence the brain in a number of ways. Redistribution of ions could modulate neuronal activity, given that voltage-gated ion channels are a key element in the progress of axon spikes. Neuronal firing is argued to be sensitive to the variation of as little as one millivolt across the cell membrane, or the involvement of a single extra ion channel. Transcranial magnetic stimulation is similarly argued to have demonstrated that weak EM fields can influence brain activity.[ citation needed ]

McFadden proposes that the digital information from neurons is integrated to form a conscious electromagnetic information (cemi) field in the brain. Consciousness is suggested to be the component of this field that is transmitted back to neurons, and communicates its state externally. Thoughts are viewed as electromagnetic representations of neuronal information, and the experience of free will in our choice of actions is argued to be our subjective experience of the cemi field acting on our neurons.

McFadden's view of free will is deterministic. Neurons generate patterns in the EM field, which in turn modulate the firing of particular neurons. There is only conscious agency in the sense that the field or its download to neurons is conscious, but the processes of the brain themselves are driven by deterministic electromagnetic interactions. The feel of subjective experience or qualia corresponds to a particular configuration of the cemi field. This field representation is in this theory argued to integrate parts into a whole that has meaning, so a face is not seen as a random collection of features, but as somebody's face. The integration of information in the field is also suggested to resolve the binding/combination problem.

In 2013, McFadden published two updates to the theory. In the first, 'The CEMI Field Theory: Closing the Loop' [10] McFadden cites recent experiments in the laboratories of Christof Koch [11] and David McCormick [12] which demonstrate that external EM fields, that simulate the brain's endogenous EM fields, influence neuronal firing patterns within brain slices. The findings are consistent with a prediction of the cemi field theory that the brain's endogenous EM field - consciousness - influences brain function. In the second, 'The CEMI Field Theory Gestalt Information and the Meaning of Meaning', [13] McFadden claims that the cemi field theory provides a solution to the binding problem of how complex information is unified within ideas to provide meaning: the brain's EM field unifies the information encoded in millions of disparate neurons.

Susan Pockett [1] has advanced a theory, which has a similar physical basis to McFadden's, with consciousness seen as identical to certain spatiotemporal patterns of the EM field. However, whereas McFadden argues that his deterministic interpretation of the EM field is not out-of-line with mainstream thinking, Pockett suggests that the EM field comprises a universal consciousness that experiences the sensations, perceptions, thoughts and emotions of every conscious being in the universe. However, while McFadden thinks that the field is causal for actions, albeit deterministically, Pockett does not see the field as causal for our actions.

Quantum brain dynamics

The concepts underlying this theory derive from the physicists, Hiroomi Umezawa [14] and Herbert Fröhlich [15] in the 1960s. More recently, their ideas have been elaborated by Mari Jibu and Kunio Yasue. Water comprises 70% of the brain, and quantum brain dynamics (QBD) proposes that the electric dipoles of the water molecules constitute a quantum field, referred to as the cortical field, with corticons as the quanta of the field. This cortical field is postulated to interact with quantum coherent waves generated by the biomolecules in neurons, which are suggested to propagate along the neuronal network. The idea of quantum coherent waves in the neuronal network derives from Fröhlich. He viewed these waves as a means by which order could be maintained in living systems, and argued that the neuronal network could support long-range correlation of dipoles. This theory suggests that the cortical field not only interacts with the neuronal network, but also to a good extent controls it.

The proponents of QBD differ somewhat as to the way in which consciousness arises in this system. Jibu and Yasue suggest that the interaction between the energy quanta (corticons) of the quantum field and the biomolecular waves of the neuronal network produces consciousness. However, another theorist, Giuseppe Vitiello, proposes that the quantum states produce two poles, a subjective representation of the external world and also the internal self.[ citation needed ]

Objections

In a circa-2002 publication of The Journal of Consciousness Studies, the electromagnetic theory of consciousness faced an uphill battle for acceptance among cognitive scientists.

"No serious researcher I know believes in an electromagnetic theory of consciousness", [16] Bernard Baars wrote in an e-mail.[ better source needed ] Baars is a neurobiologist and co-editor of Consciousness and Cognition, another scientific journal in the field. "It's not really worth talking about scientifically", [16] he was quoted as saying.

McFadden acknowledges that his theory, which he calls the "cemi field theory", is far from proven but he argues that it is certainly a legitimate line of scientific inquiry. His article underwent peer review before publication. In fact, Baars is on the editorial board of the journal that published it.

The field theories of consciousness do not appear to have been as widely discussed as other quantum consciousness theories, such as those of Penrose, Stapp or Bohm. [17] However, David Chalmers [18] argues against quantum consciousness. He instead discusses how quantum mechanics may relate to dualistic consciousness. [19] Chalmers is skeptical that any new physics can resolve the hard problem of consciousness. [20] [21] [22] He argues that quantum theories of consciousness suffer from the same weakness as more conventional theories. Just as he argues that there is no particular reason why particular macroscopic physical features in the brain should give rise to consciousness, he also thinks that there is no particular reason why a particular quantum feature, such as the EM field in the brain, should give rise to consciousness either. [23] Despite the existence of transcranial magnetic stimulation with medical purposes, Y. H. Sohn, A. Kaelin-Lang and M. Hallett have denied it, [24] and later Jeffrey Gray states in his book Consciousness: Creeping up on the Hard Problem, that tests looking for the influence of electromagnetic fields on brain function have been universally negative in their result.[ dubious ] [25] However, a number of studies have found clear neural effects from EM stimulation.

In April 2022, the results of two related experiments at the University of Alberta and Princeton University were announced at The Science of Consciousness conference, providing further evidence to support quantum processes operating within microtubules. In a study Stuart Hameroff was part of, Jack Tuszyński of the University of Alberta demonstrated that anesthetics hasten the duration of a process called delayed luminescence, in which microtubules and tubulins re-emit trapped light. Tuszyński suspects that the phenomenon has a quantum origin, with superradiance being investigated as one possibility. In the second experiment, Gregory D. Scholes and Aarat Kalra of Princeton University used lasers to excite molecules within tubulins, causing a prolonged excitation to diffuse through microtubules further than expected, which did not occur when repeated under anesthesia. [33] [34] However, diffusion results have to be interpreted carefully, since even classical diffusion can be very complex due to the wide range of length scales in the fluid filled extracellular space. [35] Nevertheless, University of Oxford quantum physicist Vlatko Vedral told that this connection with consciousness is a really long shot.

Also in 2022, a group of Italian physicists conducted several experiments that failed to provide evidence in support of a gravity-related quantum collapse model of consciousness, weakening the possibility of a quantum explanation for consciousness. [36] [37]

Advantages

Locating consciousness in the brain's EM field, rather than the neurons, has the advantage of neatly accounting for how information located in millions of neurons scattered through the brain can be unified into a single conscious experience (sometimes called the binding or combination problem): the information is unified in the EM field.[ citation needed ] In this way EM field consciousness can be considered to be "joined-up information". This theory accounts for several otherwise puzzling facts, such as the finding that attention and awareness tend to be correlated with the synchronous firing of multiple neurons rather than the firing of individual neurons. When neurons fire together, their EM fields generate stronger EM field disturbances; [38] so synchronous neuron firing will tend to have a larger impact on the brain's EM field (and thereby consciousness) than the firing of individual neurons. However their generation by synchronous firing is not the only important characteristic of conscious electromagnetic fields—in Pockett's original theory, spatial pattern is the defining feature of a conscious (as opposed to a non-conscious) field.[ citation needed ]

Influence on brain function

The different EM field theories disagree as to the role of the proposed conscious EM field on brain function. In McFadden's cemi field theory, as well as in Drs Fingelkurts' Brain-Mind Operational Architectonics theory, the brain's global EM field modifies the electric charges across neural membranes, and thereby influences the probability that particular neurons will fire, providing a feed-back loop that drives free will. However, in the theories of Susan Pockett and E. Roy John, there is no necessary causal link between the conscious EM field and our consciously willed actions.

References to "Mag Lag" also known as the subtle effect on cognitive processes of MRI machine operators who sometimes have to go into the scanner room to check the patients and deal with issues that occur during the scan could suggest a link between magnetic fields and consciousness. Memory loss and delays in information processing have been reported, in some cases several hours after exposure. [39]

One hypothesis is that magnetic fields in the 0.5-9 Tesla range can affect the ion permeability of neural membranes, in fact this could account for a lot of the issues seen as this would affect many different brain functions.

Implications for artificial intelligence

If true, the theory has major implications for efforts to design consciousness into artificial intelligence machines; [40] current microprocessor technology is designed to transmit information linearly along electrical channels, and more general electromagnetic effects are seen as a nuisance and damped out; if this theory is right, however, this is directly counterproductive to creating an artificially conscious computer, which on some versions of the theory would instead have electromagnetic fields that synchronized its outputs—or in the original version of the theory would have spatially patterned electromagnetic fields. [41]

See also

Related Research Articles

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Consciousness, at its simplest, is awareness of internal and external existence. However, its nature has led to millennia of analyses, explanations and debate by philosophers, theologians, and all of science. Opinions differ about what exactly needs to be studied or even considered consciousness. In some explanations, it is synonymous with the mind, and at other times, an aspect of mind. In the past, it was one's "inner life", the world of introspection, of private thought, imagination and volition. Today, it often includes any kind of cognition, experience, feeling or perception. It may be awareness, awareness of awareness, or self-awareness either continuously changing or not. The disparate range of research, notions and speculations raises a curiosity about whether the right questions are being asked.

Epiphenomenalism is a position on the mind–body problem which holds that physical and biochemical events within the human body are the sole cause of mental events. According to this view, subjective mental events are completely dependent for their existence on corresponding physical and biochemical events within the human body, yet themselves have no influence over physical events. The appearance that subjective mental states influence physical events is merely an illusion, consciousness being a by-product of physical states of the world. For instance, fear seems to make the heart beat faster, but according to epiphenomenalism the biochemical secretions of the brain and nervous system —not the experience of fear—is what raises the heartbeat. Because mental events are a kind of overflow that cannot cause anything physical, yet have non-physical properties, epiphenomenalism is viewed as a form of property dualism.

<span class="mw-page-title-main">Mind uploading</span> Hypothetical process of digitally emulating a brain

Mind uploading is a speculative process of whole brain emulation in which a brain scan is used to completely emulate the mental state of the individual in a digital computer. The computer would then run a simulation of the brain's information processing, such that it would respond in essentially the same way as the original brain and experience having a sentient conscious mind.

Artificial consciousness (AC), also known as machine consciousness (MC), synthetic consciousness or digital consciousness, is the consciousness hypothesized to be possible in artificial intelligence. It is also the corresponding field of study, which draws insights from philosophy of mind, philosophy of artificial intelligence, cognitive science and neuroscience. The same terminology can be used with the term "sentience" instead of "consciousness" when specifically designating phenomenal consciousness.

<span class="mw-page-title-main">Stuart Hameroff</span> American anesthesiologist

Stuart Hameroff is an American anesthesiologist and professor at the University of Arizona known for his studies of consciousness and his controversial contention that consciousness originates from quantum states in neural microtubules. He is the lead organizer of the Science of Consciousness conference.

<span class="mw-page-title-main">Panpsychism</span> View that mind is a fundamental feature of reality

In the philosophy of mind, panpsychism is the view that the mind or a mindlike aspect is a fundamental and ubiquitous feature of reality. It is also described as a theory that "the mind is a fundamental feature of the world which exists throughout the universe". It is one of the oldest philosophical theories, and has been ascribed to philosophers including Thales, Plato, Spinoza, Leibniz, William James, Alfred North Whitehead, Bertrand Russell, and Galen Strawson. In the 19th century, panpsychism was the default philosophy of mind in Western thought, but it saw a decline in the mid-20th century with the rise of logical positivism. Recent interest in the hard problem of consciousness and developments in the fields of neuroscience, psychology, and quantum physics have revived interest in panpsychism in the 21st century.

<span class="mw-page-title-main">Orchestrated objective reduction</span> Theory of a quantum origin of consciousness

Orchestrated objective reduction is a theory which postulates that consciousness originates at the quantum level inside neurons, rather than the conventional view that it is a product of connections between neurons. The mechanism is held to be a quantum process called objective reduction that is orchestrated by cellular structures called microtubules. It is proposed that the theory may answer the hard problem of consciousness and provide a mechanism for free will. The hypothesis was first put forward in the early 1990s by Nobel laureate for physics, Roger Penrose, and anaesthesiologist Stuart Hameroff. The hypothesis combines approaches from molecular biology, neuroscience, pharmacology, philosophy, quantum information theory, and quantum gravity.

<span class="mw-page-title-main">Christof Koch</span> American neurophysiologist

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<span class="mw-page-title-main">Neural binding</span>

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<i>Shadows of the Mind</i> Book by Roger Penrose

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The quantum mind or quantum consciousness is a group of hypotheses proposing that local physical laws and interactions from classical mechanics or connections between neurons alone cannot explain consciousness, positing instead that quantum-mechanical phenomena, such as entanglement and superposition that cause nonlocalized quantum effects, interacting in smaller features of the brain than cells, may play an important part in the brain's function and could explain critical aspects of consciousness. These scientific hypotheses are as yet unvalidated, and they can overlap with quantum mysticism.

Neurophysics is the branch of biophysics dealing with the development and use of physical methods to gain information about the nervous system. Neurophysics is an interdisciplinary science using physics and combining it with other neurosciences to better understand neural processes. The methods used include the techniques of experimental biophysics and other physical measurements such as EEG mostly to study electrical, mechanical or fluidic properties, as well as theoretical and computational approaches. The term "neurophysics" is a portmanteau of "neuron" and "physics".

<span class="mw-page-title-main">Neural correlates of consciousness</span> Neuronal events sufficient for a specific conscious percept

The neural correlates of consciousness (NCC) refer to the relationships between mental states and neural states and constitute the minimal set of neuronal events and mechanisms sufficient for a specific conscious percept. Neuroscientists use empirical approaches to discover neural correlates of subjective phenomena; that is, neural changes which necessarily and regularly correlate with a specific experience. The set should be minimal because, under the materialist assumption that the brain is sufficient to give rise to any given conscious experience, the question is which of its components are necessary to produce it.

<i>The Conscious Mind</i> 1996 philosophy book by David Chalmers

The Conscious Mind: In Search of a Fundamental Theory was published in 1996, and is the first book written by David Chalmers, an Australian philosopher specialising in philosophy of mind. Although the book has been greatly influential, Chalmers maintains that it is "far from perfect", as most of it was written as part of his PhD dissertation after "studying philosophy for only four years".

The Dehaene–Changeux model (DCM), also known as the global neuronal workspace or the global cognitive workspace model, is a part of Bernard Baars's "global workspace model" for consciousness.

Binocular rivalry is a visual phenomenon wherein one experiences alternating perceptions due to the occurrence of different stimuli presented to the corresponding retinal regions of the two eyes and their competition for perceptual dominance.

Models of consciousness are used to illustrate and aid in understanding and explaining distinctive aspects of consciousness. Sometimes the models are labeled theories of consciousness. Anil Seth defines such models as those that relate brain phenomena such as fast irregular electrical activity and widespread brain activation to properties of consciousness such as qualia. Seth allows for different types of models including mathematical, logical, verbal and conceptual models.

Theories of holographic consciousness postulate that consciousness has structural and functional similarities to a hologram, in that the information needed to model the whole is contained within each constituent component.

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