Neigong

Last updated
Neigong
Chinese name
Traditional Chinese 內功
Literal meaninginternal strength or skill
The Neijing Tu (simplified Chinese:
Nei Jing Tu ; traditional Chinese:
Nei Jing Tu ; pinyin: Neijing tu) is a Daoist "inner landscape" diagram of the human body illustrating neidan "Internal alchemy", Wu Xing, Yin and Yang, and Chinese mythology. Nei Jing Tu Diagram of the Internal Texture of Man Diagramma iz "Traktata Zheltogo Imperatora o vnutrennem" (9441066681).jpg
The Neijing Tu (simplified Chinese :內经图; traditional Chinese :內經圖; pinyin :Nèijīng tú) is a Daoist "inner landscape" diagram of the human body illustrating neidan "Internal alchemy", Wu Xing, Yin and Yang, and Chinese mythology.

The martial art school of neigong emphasises training the coordination of the individual's body with the breath, known as "the harmonisation of the inner and outer energy (內外合一)", creating a basis for a particular school's method of utilising power and technique.

Neigong exercises that are part of the neijia tradition involve cultivating physical stillness and or conscious (deliberate) movement, designed to produce relaxation or releasing of muscular tension combined with special breathing techniques such as the "tortoise" or "reverse" methods. The fundamental purpose of this process is to develop a high level of coordination, concentration and technical skill that is known in the martial arts world as neijin (內勁). The ultimate purpose of this practice is for the individual to become at one with heaven or the Dao (天人合一). As Zhuang Zhou stated, "Heaven, earth and I are born of one, and I am at one with all that exists (天地與我並生, 萬物與我唯一)".

Martial neigong is about developing internal power. One way to possibly achieve this is to train particular exercises regularly where the breath is matched with movements of blood or to effect the movement of blood throughout the body. Through these exercises it can be possible to move the blood to a particular area during a particular movement to have a particular result. One of the benefits of martial neigong exercises is the relaxation of blood vessels, nerves, muscles and sinews to help the body move more freely. With the body moving freely and an excess of blood moving to a particular area with little or no effort, the practitioner can possibly develop many benefits. These benefits may include:

It is important to understand that anyone looking to learn neigong sincerely, is more likely to learn it from a good teacher of internal martial arts like xingyi quan . It is rare to learn authentic Daoist practices from a true master of the subject as quite a lot of the neigong skills are an essential part of a complete system of martial arts. Neigong is not a philosophy, but a technique and an art of inner cultivation. There are intellectual guidelines to the practice of neigong, but it is "Inner Work" which means effort has to be put in to develop real, substantial and testable skills. This is not something that can be imagined or talked about, only from direct experience and hard effort can an understanding of neigong develop.

Wuxia and xianxia fiction often portray the training of neigong as giving practitioners superhuman powers. For example, one may use qi to attack opponents without physical contact, fly with qinggong , or harden the body to resist weapon attacks. These can be seen in novels by Jin Yong and Gu Long, films such as Crouching Tiger, Hidden Dragon , Shaolin Soccer and Kung Fu Hustle , as well as video games such as The Legend of Sword and Fairy and Xuan-Yuan Sword .

See also

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References

  1. Ng, Pei-San (2016). Strength From Within: the Chinese Internal Martial Arts as Discourse, Aesthetics, and Cultural Trope (1850-1940) (Thesis). p. 1. ProQuest   1916572523.
  2. Mitchell, Damo (2014). Daoist Nei Gong: The Philosophical Art of Change. p. 18. ISBN   978-1848190658.
  3. Mitchell, Damo (2014). Daoist Nei Gong: The Philosophical Art of Change. p. 14. ISBN   978-1848190658.
  4. Ng, Pei-San (2016). Strength From Within: the Chinese Internal Martial Arts as Discourse, Aesthetics, and Cultural Trope (1850-1940) (Thesis). p. 3. ProQuest   1916572523.

Further reading