Universal Foundation for Better Living

Last updated
Universal Foundation for Better Living
AbbreviationUFBL
Classification New Thought Christianity
Scripture Bible (interpreted metaphysically)
Theology New Thought
FounderReverend Dr. Johnnie Colemon
PresidentReverend Dr. Sheila McKeithen
Past PresidentReverend Dr. Mary Tumpkin
Associations International New Thought Alliance
LanguageEnglish
Headquarters Miami Gardens, Florida, United States
Territory United States, Canada, Jamaica, Trinidad, The Bahamas, Guyana
OriginJune 1974
Chicago, Illinois, United States
Separated from Unity Church
Member Ministries17
Seminaries Johnnie Colemon Theological Seminary
PublicationsDaily Inspiration for Better Living
Official website https://ufbl.org/
Slogan"It Works If You Work It"

The Universal Foundation for Better Living, or UFBL, is a New Thought denomination that was founded in 1974 by Johnnie Colemon in Chicago, Illinois. Colemon founded the foundation as an association for African American New Thought ministers after breaking away from the Unity Church for "blatant racism". [1] Rev. Colemon is often referred to as "the First Lady of New Thought". [2]

Contents

History

After founding the first predominantly African American Unity Church in 1954, Colemon broke away in 1974. Named the Universal Foundation for Better Living, the foundation had 22,000 members in the late 1980s, with a 32-acre facility in the Chicago-area. [3] The foundation adheres closely to the principles taught by Charles and Myrtle Fillmore. [4]

Today the denomination has more than 30 churches across the U.S., Canada, and the Caribbean, with a majority of African American members. Colemon appointed Mary A. Tumpkin as President of the foundation in 1995, where she served until she died in November 2013. [5] In 2015, Sheila R. McKeithen became the foundation's third President.

Related Research Articles

Baptists form a major branch of evangelicalism distinguished by baptizing only professing Christian believers and doing so by complete immersion. Baptist churches generally subscribe to the doctrines of soul competency, sola fide, sola scriptura and congregationalist church government. Baptists generally recognize two ordinances: baptism and communion.

Evangelicalism, also called evangelical Christianity or evangelical Protestantism, is a worldwide interdenominational movement within Protestant Christianity that puts primary emphasis on evangelizing and converting non-believers to their specific movement. The story of the Salvation of sinners is considered "the good news". The process of personal conversion involves complete surrender to Jesus Christ. The conversion process is authoritatively guided by the Bible, the Christian God's last revelation to humanity. The word evangelic comes from the Greek word for 'good news'.

<span class="mw-page-title-main">Religion</span> Social-cultural system

Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacredness, faith, and a supernatural being or beings.

<span class="mw-page-title-main">Unity Church</span> New Thought religious denomination

Unity is a spiritual organization founded by Charles and Myrtle Fillmore in 1889. It grew out of Transcendentalism and became part of the New Thought movement. Unity may be best known for its Daily Word devotional publication begun in 1924. Originally based in Christianity with emphasis on the Bible, Unity has said it is a "Christian movement that emphasizes affirmative prayer and education as a path to spirituality," and says about itself, "We honor all spiritual practices and the diversity of paths leading to enlightenment."

The Third Great Awakening refers to a historical period proposed by William G. McLoughlin that was marked by religious activism in American history and spans the late 1850s to the early 20th century. It influenced pietistic Protestant denominations and had a strong element of social activism. It gathered strength from the postmillennial belief that the Second Coming of Christ would occur after mankind had reformed the entire Earth. It was affiliated with the Social Gospel movement, which applied Christianity to social issues and gained its force from the awakening, as did the worldwide missionary movement. New groupings emerged, such as the Holiness movement and Nazarene and Pentecostal movements, and also Jehovah's Witnesses, Spiritualism, Theosophy, Thelema, and Christian Science. The era saw the adoption of a number of moral causes, such as the abolition of slavery and prohibition.

The Social Gospel is a social movement within Protestantism that aims to apply Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, lack of unionization, poor schools, and the dangers of war. It was most prominent in the early 20th-century United States and Canada. Theologically, advocates of the movement sought to put into practice the Lord's Prayer : "Thy kingdom come, Thy will be done on earth as it is in heaven". They typically were postmillennialist; that is, they believed the Second Coming could not happen until humankind rid itself of social evils by human effort. The Social Gospel was more popular among clergy than laity. Its leaders were predominantly associated with the liberal wing of the progressive movement and most were theologically liberal, although a few were also conservative when it came to their views on social issues. Important leaders included Richard T. Ely, Josiah Strong, Washington Gladden, and Walter Rauschenbusch.

<span class="mw-page-title-main">Mainline Protestant</span> Older, more establishment Protestant denominations

The mainline Protestant churches are a group of Protestant denominations in the United States and Canada largely of the theologically liberal or theologically progressive persuasion that contrast in history and practice with the largely theologically conservative evangelical, fundamentalist, charismatic, confessional, Confessing Movement, historically Black church, and Global South Protestant denominations and congregations. Some make a distinction between "mainline" and "oldline", with the former referring only to denominational ties and the latter referring to church lineage, prestige and influence. However, this distinction has largely been lost to history and the terms are now nearly synonymous.

Inclusivism is one of several approaches in religious studies, anthropology, or civics to understand the relationship between different religions, societies, cultures, political factions etc. It asserts that there is beauty in the variety of different schools of thoughts, and that they can live together in harmony. It stands in contrast to exclusivism, which asserts that only one way is true and all others are erroneous.

The New Thought movement is a new religious movement that coalesced in the United States in the early 19th century. New Thought was seen by its adherents as succeeding "ancient thought", accumulated wisdom and philosophy from a variety of origins, such as Ancient Greek, Roman, Egyptian, Chinese, Taoist, Hindu, and Buddhist cultures and their related belief systems, primarily regarding the interaction among thought, belief, consciousness in the human mind, and the effects of these within and beyond the human mind. Though no direct line of transmission is traceable, many adherents to New Thought in the 19th and 20th centuries claimed to be direct descendants of those systems.

<span class="mw-page-title-main">Religion of Black Americans</span> Religious and spiritual practices of African Americans

Religion of Black Americans refers to the religious and spiritual practices of African Americans. Historians generally agree that the religious life of Black Americans "forms the foundation of their community life". Before 1775 there was scattered evidence of organized religion among Black people in the Thirteen Colonies. The Methodist and Baptist churches became much more active in the 1780s. Their growth was quite rapid for the next 150 years, until their membership included the majority of Black Americans.

Batuque is an Afro-Brazilian religion, practiced mainly in Brazil. The Batuque pantheon includes spirits rather than gods, who are mostly thought to come in two types: Catholic saints and encantados. "Spirit possession and mediumship are...integral to Batuque worship."

Affirmative prayer is a form of prayer or a metaphysical technique that is focused on a positive outcome rather than a negative situation. For instance, a person who is experiencing some form of illness would focus the prayer on the desired state of perfect health and affirm this desired intention "as if already happened" rather than identifying the illness and then asking God for help to eliminate it.

<span class="mw-page-title-main">Religion in Ghana</span>

Christianity is the largest religion in Ghana, with 71.3% of the population belonging to various Christian denominations as of 2021 census. Islam is practised by 19.9% of the total population. According to a report by the Pew Research, 51% of Muslims are followers of Sunni Islam, while approximately 16% belong to the Ahmadiyya movement and around 8% identify with Shia Islam, while the remainder are non-denominational Muslims.

The history of New Thought started in the 1830s, with roots in the United States and England. As a spiritual movement with roots in metaphysical beliefs, New Thought has helped guide a variety of social changes throughout the 19th, 20th, and into the 21st centuries. Psychologist and philosopher William James labelled New Thought "the religion of healthy-mindedness" in his study on religion and science, The Varieties of Religious Experience.

Johnnie Colemon was an influential minister and teacher in the New Thought movement. She is often referred to as the “First Lady of New Thought”. Colemon founded several large organizations within the African-American New Thought movement, including Christ Universal Temple (CUT) and the Universal Foundation for Better Living (UFBL). The Johnnie Colemon Theological Seminary is named in her honor.

Barbara Lewis King was the first bishop of the International New Thought Christian Movement of Churches. She was also the founder of Hillside International Chapel and Truth Center.

African Americans in Israel number at least 25,000, comprise several separate groups, including the groups of African American Jews who have immigrated from the United States to Israel making aliyah, non-Jewish African Americans who have immigrated to Israel for personal or business reasons, pro-athletes who formerly played in the major leagues in the United States before playing in Israel on local basketball and other sports teams, as well as foreign students studying in Israeli universities, businessmen, merchants, and guest workers, along with Israeli citizens of African American ancestry. African Americans have served in the Israel Defence Force, and have largely been accepted and into Israeli society, and have represented Israel in numerous international forums such as the Olympic Games, and the Eurovision Song Contest. African American-Israelis have had a major cultural impact in Israel, particular in the arts and culture, music and sports. In addition, there as a large community of Black Hebrew Israelites numbering at least 5,000 people, who originally immigrated to Israel from Chicago in the 1960s, and live mostly in the southern Israeli town of Dimona.

References

  1. DuPree, S.S. (1996) African-American Holiness Pentecostal movement: an annotated bibliography. Taylor & Francis. p 380.
  2. Finley, S.C., Alexander, T. (2009) African American religious cultures, Volume 1. ABC-CLIO. p 280.
  3. Payne, W.J. (1991) Directory of African American religious bodies: a compendium by the Howard University School of Divinity. Howard University Press. p 125.
  4. Neusner, J. (2009) World Religions in America: An Introduction. Westminster John Knox Press. p 278.
  5. Finley, S.C., Alexander, T. (2009) African American religious cultures, Volume 1. ABC-CLIO. p 281.