Imamate of Aussa

Last updated

Imamate of Aussa
1577–1734
Status Sovereign State
Capital Aussa
Common languages
Religion
Islam
Imam  
• ?–1734
Selman (last)
Historical era Middle Ages
• Established
1577
•  Emirate of Harar splits from Imamate
1647
• Disestablished
1734
Preceded by
Succeeded by
Flag of Adal Sultanate.svg Adal Sultanate
Sultanate of Aussa Red flag.svg
Emirate of Harar Blank.png
Today part of

The Imamate of Aussa, also spelled Imamate of Awsa, was a medieval Sunni Muslim imamate in present-day eastern Ethiopia and north-western Djibouti. [1] Muhammad Gasa established the seat of power to Aussa from Harar in 1577, as the latter was too exposed to Oromo invasions. Internal strife arose from conflicts between the Harla and Arab factions. A Harar faction split from the Imamate in 1647 forming their own independent emirate. The 17th century saw the inclusion of upland Harla and Doba populations playing a pivotal role in the establishment of the Aussa Sultanate. The state was disestablished in 1734 and in 1769, the Mudaito dynasty successfully overthrew the Kabirto of Harla.

Contents

Origin

Harar which had held the position of the capital for 58 years between 1519 and 1576, was too exposed to the frequent Oromo attacks and as a result, lost its strategic importance. Consequently, the new Imamate decided to relocate its capital to Aussa, which was more defensible and provided a more secure location to govern from. This decision was made in light of the challenging circumstances that the Imamate was facing and the need for a capital that could withstand external threats. As a result, Aussa became the new seat of power and played a critical role in the history and development of the Imamate. [2] After the transfer of the government seat to Aussa by Imam Muhammad Gasa., [3] [4] from the month of Jumad al-Akhirah of the year 1576 onwards, the region came under the rule of a representative of the Imam of Aussa. This marked a significant change in the political structure of the region and the beginning of a new era of governance. [5] [6] [7]

Aussa in the late 16th century Arabic text of Harar "Taʾrīkh al-mulūk" was stated to be occupied by the Adalite holding the title Hegano and had already become a breeding ground for those opposing the rulers of the Harar-based Adal Sultanate. [8] Several historians state the imamate was of Harari origin. [9] [10] [11] [12]

Internal conflict

This polity was marred with internal conflicts between the Harla and the imams. [13] The Dardöra (Darod) imams who had established themselves in Aussa alongside the Harla already established in the region was then followed by other allies and supporters of Imam Muhammad Gasa in 1585. Their arrival in the region created tension with the Dardōra and with the Harla already established in the region. [14] The Harla who had already established themselves in Aussa came into conflict with the nomadic Afars who surrounded Aussa. An Arabic chronicle reports that only 8 years after the transfer of the capital to Aussa, they began to raid one of the major caravan routes. This led to fierce fighting in which 10 noblemen were killed. [15] [16]

The established Dardöra (Darod) were in permanent disunity, while the sedentary Awsimára were torn between allegiance and resistance. Around 1628–1636, Ahmad Yäwwi, chief of the Harla, restructured the land system by tracing the boundaries of the fields. [17] This led to tensions between the imams and the sedentary locals, including the Harla, who became the landowners (known as baddá-h abbá). However, the stages that led to the expansion of the Debné and We'ima to the west and south of the oasis, as well as the Mödaytó to the north, remain not completely known. It is believed that this expansion was favored by the Harla, who were in search of external support in their struggle against the imams.

With the help of the Mudaito, the Harla burnt the residence of Imam Salmän in Handág, which is believed to be located in Wablé Fánta, at the confluence of the Nangaltá and Afal-Gedé. The imam died in 1750, and Salmän is reputed to be the last imam of Gara. His successor was the ancestor of the Dúrussó fraction, Mahammad "Düs" (around 1750–1760), who became the first Harla "Sultan" of Awsa and was referred to as "Rais" in Arab chronicles. [18] [19] [20] [21] According to Heloise Mercier, the inhabitants of Harar who had migrated to Aussa were unable to maintain their customs and dialect contrary to those who lingered in Harar. [22] In the 17th century the induction of upland populations of Harla and Doba into Afar identity would lead to the emergence of the Aussa Sultanate. [23]

Collapse

The Kabirto of Harla who originated from the Walasma dynasty were overthrown in 1769 by the Mudaito dynasty of Afar. The descendant of Kabirto Shaykh Kabir Hamza, preserved their history through manuscripts. [24] [25] Italian scholar Enrico Cerulli asserts that although Aussa became dominated by the Afar people, the ancient Semitic speaking Muslim kingdom survived in the form of the Emirate of Harar past the 18th century. [26]

Imams of Aussa

NameReignNote
1 Imām Maḥamed "Gāsa" Ibrahim 1577–1583A relative of Imām Aḥmed Gurēy, he moved the capital to Awsa and appointed his brother (also named Maḥamed) to be Wazir of Harar. Gasa's chamberlain was Abdullah al-Habashi and his assistant was Kabir Hamid b. Ibrahim al-Jandabali. [27] He was killed in battle with the Warra Daya in 1583. Upon his death his brother who had remained in Harar took the throne in 1583 however he would also move to Aussa shortly after. [28]
2Imām Maḥamed "Gāsa" Ibrahim II1584–1589Brother of Imām Maḥamed "Gāsa" Ibrahim, his chamberlain Zulal b. Abdallah al-Hassani briefly seized the throne in 1583 however with the assistance of the governor of Bale Abbas b. Kabir Muhammad, Gasa II would eventually defeat Zulal and became imam of Aussa. Abbas b. Kabir Muhammad would however himself rebel leading to Gasa II receiving considerable support from the Harla people and occupying Zeila ousting Abbas Kabir. The Afar people would raid the state in this period. [29]
3Imām Ṣabraddīn Ādan1589–1613Grandson of Imām Maḥamed "Gāsa" Ibrahim
4Imām Ṣadiq Ṣabraddīn1613–1632Son of Imām Ṣabraddīn Ādan
5Malāq Ādan Ṣadiq1632–1646Son of Imām Ṣadiq Ṣabraddīn. [30]
6Imām Aḥmed Abrām1646–1647Grandson of Imām Ṣadiq Ṣabraddīn, Nephew of Malāq Ādan Ṣadiq.
7Imām ʿUmardīn Ādan1647–1672Son of Malāq Ādan Ṣadiq, his Imamate was destroyed by the Mudaito Afars and Harlas. [31]

Wazirs of Harar

NameReignNote
1Emir Saʿadaddīn Ibrahim1585–1620First Wazir of Harar to call themselves "Emir" thus solidifying the autonomy of Harar. He was the brother of Imām Maḥamed "Gāsa" Ibrahim. A few years later after receiving this position, he concurrentely also became the Imam of Aussa
2Emir Ṣabraddīn Ādan1620–1625Succeeds Saʿadaddīn Maḥamed
3Emir Ṣadiq Ṣabraddīn1625–1646Succeeds his father Ṣabraddīn Ādan
4Emir Malāq Ādan Ṣadiq1646–1646Succeeded his father Ṣadiq Ṣabraddīn, he ruled for 11 months before being killed.
5Emir Aḥmed Abrām1646–1647Succeeded Malāq Ādan, he was the son of Wazir Abrām, ruling for 10 days after which he died from drinking a potion.
6Emir Ali bin Da'ud 1647–1647Succeeds Aḥmed Abrām. Secedes from the Imamate of Aussa to establish the Emirate of Harar.

Family tree

Family tree
Muhammad
Gasa
Imam of Aussa
r. 1577-1583
Sa'd al-Din
Muhammad
Imam of Aussa
r. 1584-1589		Adan
Muhammad
Sabr al-Din
Adan
Imam of Aussa
r. 1589-1613
Sadiq
Sabr al-Din
Imam of Aussa
r. 1613-1632
Adan Sadiq
Imam of Aussa
r. 1632-1646		Abram Sadiq
Umar al-Din
Adan
Imam of Aussa
r. 1647-1672		Ahmad Abram
Imam of Aussa
r. 1646-1647

See also

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References

  1. ↑ Awsa. Encyclopedia Aethiopica.
  2. ↑ Paulitschke, Carl. Harar: Geschichte der Stadt Harar und des Harergebiets. Vienna: Alfred Hölder, 1888.
  3. ↑ Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. p. 134. ISBN   9782845864924.
  4. ↑ Cerulli, Enrico. Islam Yesterday and Today translated by Emran Waber. Istituto Per L'Oriente. p. 214.
  5. ↑ Al-Makrizi, Taqi al-Din Ahmad. Tarikh al-Muluk wa al-Umara. Beirut: Dar al-Kutub al-Ilmiyah, 1999.
  6. ↑ Al-Makrizi, Taqi al-Din Ahmad. Tarikh al-Mujahidin. Ed. M. J. de Goeje. Leiden: Brill, 1897.
  7. ↑ Paulitschke, Carl. Harar: Geschichte der Stadt Harar und des Harergebiets. Vienna: Alfred Hölder, 1888.
  8. ↑ Mercier, Héloïse. Writing and rewriting history from Harar to Awsa : a reappraisal of the Taʾrīkh al-mulūk. Annales d'Éthiopie. pp. 46–47.
  9. ↑ Harbeson, John (1978). "Territorial and Development Politics in the Horn of Africa: The Afar of the Awash Valley". African Affairs. 77 (309). Oxford University Press: 486. doi:10.1093/oxfordjournals.afraf.a097023. JSTOR   721961. Archived from the original on 2021-09-10. Retrieved 2021-09-10.
  10. ↑ Lindahl, Bernhard. Local History of Ethiopia (PDF). Nordic Africa Institute. p. 37. Archived (PDF) from the original on 2020-03-27. Retrieved 2020-05-16.
  11. ↑ Dilebo, Lapiso (2003). An introduction to Ethiopian history from the Megalithism Age to the Republic, circa 13000 B.C. to 2000 A.D. Commercial Printing Enterprise. p. 41. Like their direct descendants, the Adares of today, the people of ancient Shewa, Yifat, Adal, Harar and Awssa were semitic in their ethnic and linguistic origins. They were neither Somalis nor Afar. But the Somali and Afar nomads were the local subjects of the Adal.
  12. ↑ Page, Willie. Encyclopedia of African History and Culture (PDF). Facts on File inc. p. 4. Archived from the original (PDF) on 2019-02-17. Retrieved 2019-03-12.
  13. ↑ IslHornAfr – 3rd Field Mission Report Djibouti (PDF). University of Copenhagen. Archived (PDF) from the original on 2020-12-29. Retrieved 2020-05-12.
  14. ↑ Fani, Sara. IslHornAfr – 3rd Field Mission Report Djibouti, 31st January - 8th February 2016 (PDF). Archived (PDF) from the original on 2023-04-04. Retrieved 2023-04-17.
  15. ↑ Richard Pankhurst, The Ethiopian Borderlands (Lawrenceville: Red Sea Press, 1997), p. 61
  16. ↑ Uhlig, Siegbert. Encyclopaedia Aethiopica: A-C. p. 406.
  17. ↑ Histoire De La Conquete De L'Abyssinie, ed. by Basset
  18. ↑ Didier Morin, Dictionnaire historique afar 1288-1982 (Paris: Maisonneuve et Larose, 2004), p. 66.
  19. ↑ Studi Etiopici, I. La Lingua E La Storia Di Harar, Rome 1936
  20. ↑ Page, Willie. Encyclopedia of African History and Culture (PDF). Facts on File inc. p. 4. Archived from the original (PDF) on 2019-02-17. Retrieved 2019-03-12.
  21. ↑ Fani, Sara. IslHornAfr 6thField Mission Report (PDF). University of Copenhagen. p. 8. Archived (PDF) from the original on 2020-01-14. Retrieved 2020-05-13.
  22. ↑ MERCIER, HÉLOÏSE (2020). The Awsa Oasis (Eastern Ethiopia): historiographical assessment and new historical milestones. Hypotheses. Archived from the original on 2022-08-20. Retrieved 2022-07-28.
  23. ↑ Bausi, Alessandro. Ethiopia History, Culture and Challenges. Michigan State University Press. p. 83. Archived from the original on 2023-04-09. Retrieved 2023-04-07.
  24. ↑ Alwan, Daoud. Historical Dictionary of Djibouti. Scarecrow Press. p. 19.
  25. ↑ IslHornAfr 6 th Field Mission Report (PDF). University of Cophenhagen. p. 10. Archived (PDF) from the original on 2023-04-04. Retrieved 2023-04-17.
  26. ↑ Cerulli, Enrico. Islam Yesterday and Today translated by Emran Waber. Istituto Per L'Oriente. p. 387.
  27. ↑ Hirsch, Bertrand. In Search of Gendabelo, the Ethiopian "Market of the World"of the 15th and 16th Centuries. Marseille Université.
  28. ↑ Mercier, Héloïse. Writing and rewriting history from Harar to Awsa : a reappraisal of the Taʾrīkh al-mulūk. Annales d'Éthiopie. p. 62.
  29. ↑ Muhammad Gasa II b. Ibrahim. Encyclopedia Aethiopica.
  30. ↑ Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. p. 134. ISBN   9782845864924.
  31. ↑ Fani, Sara (2017). HornAfr 6thField Mission Report (PDF). University of Copenhagen. p. 8.
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