Walashma dynasty

Last updated

The Walashma dynasty was a medieval Muslim dynasty of the Horn of Africa founded in Ifat (modern eastern Shewa). [1] Founded in the 13th century, it governed the Ifat and Adal Sultanates in what are present-day Somaliland, Somalia, Djibouti, Eritrea and eastern Ethiopia. [2]

Contents

Genealogical traditions

The Walashma princes of Ifat and Adal claimed to possessed Arab genealogical traditions. [3] [4] In terms of lineage, Walashma traditions trace descent from Banu Makhzum tribe by El Maqrisi. But Ifat Sultanate trace descent from Akīl ibn Abī Tālib, the brother of the Caliph ʿAlī and Djaʿfar ibn Abī Tālib. The latter was among the earliest Muslims to settle in the Horn region. However, the semi-legendary apologetic History of the Walasma asserts that ʿUmar ibn-Dunya-hawaz was a descendant of Caliph ʿAlī's son al-Hasan. [3] This is not supported by both Maqrizi and the chronicle of the Walashma. But ʿUmar ibn-Dunya-hawaz, whom both assert was the founder of the dynasty, was of Quraysh or Hashimite origin. [4] [5] Fourteenth century Arab historian Ibn Khaldun mentions the ancestors of Walasma were once tributary to the Kingdom of Damot. [6]

However, most historians, including Enrico Cerulli and J. Spencer Trimingham, regard the Walashma dynasty to be of local origin. [7] [8] Cerulli asserts that according to Harar chronicles, the 10th century saint "Aw" Barkhadle from Arabia was the fifth ancestor ofʿUmar ibn Dunya-hawaz, founder of the Walashma Dynasty. [9] [10] [11] Ioan Lewis also mentions that in a short king-list titled 'Rulers of the land of Sa'ad ad-Din', Barkhadle is recognized as one of the Walashma ancestors. [12] Lewis places his death at around 1190 AD. [13] J. Spencer Trimingham does note that according to local traditions though, he was said to have lived for over 500 years, placing his death in the early 16th century. [14] [15] Some rulers of the Walashma Dynasty are also thought to be buried at the site of Aw-Barkhadle in modern-day Somaliland. [16] As descendants of Barkhadle, it was said that the Walashma success, longevity, and influence was due to their native family background [17] Walasma are historically tied to the ancestors of Argobba and the people of Doba. [18] The Harari people also claim to be associated with the Walasma. [19] Bahru Zewde, Richard Pankhurst, Djibril Niane regard the Walasma Sultans of Ifat and Adal to be predominantly Argobba and Harari, [20] [21] [22] [23] . However, Amelie Chekroun suggests no possible link to identify the people of medieval Ifat with the Argobba people. [24]

Walasma dynasty of Ifat initiated a series of marriage alliances with the leaders of Adal, according to the chronicle "Conquest of Abyssinia" by Arab Faqih, Harla lords descendant from the last Walasma ruler of Ifat Sa'ad ad-Din II participated in the sixteenth century Ethiopian–Adal War. [25] [26] The last known Walasma member in Adal was Barakat ibn Umar Din of Harar during the sixteenth century. [27] The Kabirto of Harla as well as Doba who originate from the Walasma dynasty were overthrown in 1769 by the Mudaito dynasty of Afar in Aussa (modern Afar Region), the descendant of Kabirto Shaykh Kabir Hamza, preserved their history through manuscripts. [28] [29] [30]

The title Walasma was still used in Ifat province as late as the nineteenth century with governors of that region claiming descent from the old dynasty. [31] In 1993 Mohammed Saleh who professed his ancestors were the Argobba Walasma of Ifat revealed that his progenitors were traders of the Shewa-Harar route for centuries. [32]

Language

According to Ferry Robert and Harbeson John the language spoken by the people of Adal as well as its rulers the Imams and Sultans would closely resemble contemporary Harari language. [33] [34] The 19th-century Ethiopian historian Asma Giyorgis suggests that the Walashma themselves spoke Arabic. [35] [36]

Sultanate of Ifat

During the end of the 13th century, northern Hararghe was seat of a Muslim sultanate named under the rule of Makhzumi dynasty. [37] A contemporary source describes the sultanate being torn apart by internal strafe and weakened by struggles with neighboring Muslim states. In 1278 one of these neighboring states, named Ifat in eastern Shewa, led by the Walashma invaded the Sultanate of Shewa. After a few years of struggle the sultanate was annexed into Ifat. This annexation is usually attributed to ʿUmar, but he had been dead for 50 years by the time Shewa was annexed. More likely, it was his grandson Jamal ad-Dīn or perhaps even his great-grandson Abūd. In 1288 Sultan Wali Asma successfully conquered Hubat, Adal and other Muslim states in the region. Making Ifat the most powerful Muslim kingdom in the Horn of Africa. [38]

In 1332, the Sultan of Ifat, Haqq ad-Din I was slain in a military campaign against the Abyssinian Emperor Amda Seyon's troops. [39] Amda Seyon then appointed Jamal ad-Din as the new King, followed by Jamal ad-Din's brother Nasr ad-Din. [40] Despite this setback, the Muslim rulers of Ifat continued their campaign. The Abyssinian Emperor branded the Muslims of the surrounding area "enemies of the Lord", and again invaded Ifat in the early 15th century. After much struggle, Ifat's troops were defeated and the Sultanate's ruler, King Sa'ad ad-Din II, fled to Zeila. He was pursued there by Abyssinian forces, where they slayed him. [41]

Sultans of Ifat

Ruler NameReignNote
1Sulṭān ʿUmar Dunya-Hawaz 1197–1276Founder of the Walashma dynasty, his nickname was ʿAdūnyo or Wilinwīli. He started a military campaign to conquer the Sultanate of Shewa. The Sheikh Yusuf al-Kowneyn is his 5th ancestor.
2Sulṭān ʿAli "Baziyu" Naḥwi ʿUmar 1276–1299Son of ʿUmar Dunya-Hawaz, he led many successful campaigns the most notable of which being the Conquest of the Shewa and burning of their capital marking the end of the Makhzumi dynasty.
3Sulṭān ḤaqqudDīn ʿUmar12??–12??Son of ʿUmar Dunya-Hawaz
4Sulṭān Ḥusein ʿUmar12??–12??Son of ʿUmar Dunya-Hawaz
5Sulṭān NasradDīn ʿUmar12??–12??Son of ʿUmar Dunya-Hawaz
6Sulṭān Mansur ʿAli12??–12??Son of ʿAli "Baziyu" ʿUmar
7Sulṭān JamaladDīn ʿAli12??–12??Son of ʿAli "Baziyu" ʿUmar
8Sulṭān Abūd JamaladDīn12??–12??Son of JamaladDīn ʿAli
9Sulṭān Zubēr Abūd12??–13??Son of Abūd JamaladDīn
10 Māti Layla Abūd 13??–13??Daughter of Abūd JamaladDīn
11Sulṭān ḤaqqudDīn Naḥwi 13??–1328Son of Naḥwi Mansur, grandson of Mansur ʿUmar
12Sulṭān SabiradDīn Maḥamed "Waqōyi" Naḥwi 1328–1332Son of Naḥwi Mansur, defeated by Emperor Amde Seyon of Abyssinia, who replaced him with his brother JamaladDīn as a vassal.
13Sulṭān JamaladDīn Naḥwi 1332–13??Son of Naḥwi Mansur, vassal king under Amde Seyon
14Sulṭān NasradDīn Naḥwi13??–13??Son of Naḥwi Mansur, vassal king under Amde Seyon
15Sulṭān "Qāt" ʿAli SabiradDīn Maḥamed 13??–13??Son of SabiradDīn Maḥamed Naḥwi, rebelled against Emperor Newaya Krestos after the death of Amde Seyon, but the rebellion failed and he was replaced with his brother Aḥmed
16Sulṭān Aḥmed "Harbi Arʿēd" ʿAli 13??–13??Son of ʿAli SabiradDīn Maḥamed, accepted the role of vassal and did not continue to rebel against Newaya Krestos, and is subsequently regarded very poorly by Muslim historians
17Sulṭān Ḥaqquddīn Aḥmed 13??–1374Son of Aḥmed ʿAli
18Sulṭān SaʿadadDīn Aḥmed 1374–1403Son of Aḥmed ʿAli, killed in the Abyssinian invasion of Ifat under Dawit I or Yeshaq I [lower-alpha 1]

Sultanate of Adal

Adal was a general term for a region of lowlands inhabited by Muslims east of the province of Ifat. It was used ambiguously in the medieval era to indicate the Muslim inhabited low land portion east of the Ethiopian Empire. Including north of the Awash River towards Lake Abbe as well as the territory between Shewa and Zeila on the coast of Somaliland. [42] [21] [43] According to Ewald Wagner, Adal region was historically the area stretching from Zeila to Harar. [44] [45] In the late fourteenth century Walasma princes Haqq ad-Din II and Sa'ad ad-Din II relocated their base to the Harari plateau in Adal forming a new Sultanate. [46]

The last Sultan of Ifat, Sa'ad ad-Din II, was killed in Zeila after he had fled there in 1403, his children escaped to Yemen, before later returning to the Harar plateau in 1415. [47] [48] In the early 15th century, Adal's capital was established in the town of Dakkar, where Sabr ad-Din III, the eldest son of Sa'ad ad-Din II, established a new base after his return from Yemen. [49] [50] By the late 1400s the Walasma sultans began to be challenged by the Harla emirs of the Harar plateau with rise of Imam Mahfuz. [51]

Adal's headquarters were relocated in the following century, this time to Harar. From this new capital, Adal organised an effective army led by Imam Ahmad ibn Ibrahim al-Ghazi (Ahmad "Gurey" or Ahmad "Gran") that invaded the Abyssinian empire. [50] This 16th century campaign is historically known as the Conquest of Abyssinia (Futuh al-Habash). During the war, Imam Ahmad pioneered the use of cannons supplied by the Ottoman Empire, which he imported through Zeila and deployed against Abyssinian forces and their Portuguese allies led by Cristóvão da Gama. [50] Some scholars argue that this conflict proved, through their use on both sides, the value of firearms like the matchlock musket, cannons and the arquebus over traditional weapons. [52]

The Walashma sultans of Ifant and Adal also apparently had a fair taste for luxury, the commercial relations that existed between the Adal Sultanate and the rulers of the Arab peninsula allowed Muslims to obtain luxury items that Christian Ethiopians, whose relations with the outside world were still blocked, could not acquire, a Christian document describing Sultan Badlay relates:

"And the robes [of the sultan] and those of his leaders were adorned with silver and shone on all sides. And the dagger which he [the sultan] carried at his side was richly adorned with gold and precious stones; and his amulet was adorned with drops of gold; and the inscriptions on the amulet were of gold paint. And his parasol came from the land of Syria and it was such beautiful work that those who looked at it marveled, and winged serpents were painted on it." [53]

Sultans of Adal

NameReignNote
1Sulṭān SabiradDīn SaʿadadDīn 1415–1422Son of SaʿadadDīn Aḥmed, He returned to the Horn of Africa from Yemen to reclaim his father's realm. He subsequently became the first ruler and founder of the new Adal dynasty winning many victories before dying of natural causes.
2Sulṭān Mansur SaʿadadDīn 1422–1424Son of SaʿadadDīn Aḥmed. He launched an expedition against Dawit I, killing him at the Battle of Yedaya. [54] [55]
3Sulṭān JamaladDīn SaʿadadDīn 1424–1433Son of SaʿadadDīn Aḥmed. He won numerous important battles against Yeshaq I before killing him in the battle of Harjah. Famed for piety and justice he was killed by jealous cousins in 1433.
4Sulṭān Sihab ad-Din Ahmad Badlay "Arwe Badlay" 1433–1445Son of SaʿadadDīn Aḥmed, also known as "Arwe Badlay" ("Badlay the beast"). Badlay embarked on a full scale conquest of Abyssinia successfully invaded the Ethiopian Empire and capturing Bali before being killed by the forces of Zara Yaqob at the Battle of Gomit. Badlay also founded a new capital at Dakkar, near Harar.
5Sulṭān Maḥamed AḥmedudDīn 1445–1472Son of AḥmedudDīn "Badlay" SaʿadadDīn, Maḥamed asked for help from the Mameluk Sultanate of Egypt in 1452, though this assistance was not forthcoming. He ended up signing a very short-lived truce with Baeda Maryam I.
6Sulṭān ShamsadDin Maḥamed 1472–1488Son of Maḥamed AḥmedudDīn, he attacked the Emperor Eskender of Abyssinia army in 1479, and slaughtered the majority of his army.
7Sulṭān Maḥamed ʿAsharadDīn 1488–1518Great-grandson of SaʿadadDīn Aḥmed of Ifat, he continued to raid the Abyssinians especially during Lent with Mahfuz enslaving innumerable numbers of Abyssinians and Killing King Na’od. He was assassinated after a failed campaign in 1518
8 Sultan Maḥamed Abūbakar Maḥfūẓ 1518–1519Very popular leader who attempted to recapture Fatagar
9Sulṭān Abūbakar Maḥamed 1518–1526He killed Garād Abūn and restored the Walashma dynasty, but Garād Abūn's cousin Imām Aḥmed Gurēy avenged his cousin's death and killed him. While Garād Abūn ruled in Dakkar, Abūbakar Maḥamed established himself at Harar in 1520, and this is often cited as when the capital moved. Abūbakar Maḥamed was the last Walashma sultan to have any real power.
10 Garad Abogn Adish 1519–1525Successor to Maḥamed Abūbakar Maḥfūẓ
11Sulṭān ʿUmarDīn Maḥamed 1526–1553Son of Maḥamed ʿAsharadDīn, Imām Aḥmed Gurēy put Maḥamed ʿAsharadDīn's young son ʿUmarDīn on the throne as puppet king in Imām Aḥmed Gurēy's capital at Harar. This essentially is the end of the Walashma dynasty as a ruling dynasty in all but name, though the dynasty hobbled on in a de jure capacity. Many king lists don't even bother with Walashma rulers after this and just list Imām Aḥmed Gurēy and then Amīr Nūr Mujahid.
12Sulṭān ʿAli ʿUmarDīn 1553–1555Son of ʿUmarDīn Maḥamed
13Sulṭān Barakat ʿUmarDīn 1555–1559Son of ʿUmarDīn Maḥamed, last of the Walashma Sultans, assisted Amīr Nūr Mujahid in his attempt to retake Dawaro. He was killed defending Harar from Emperor Gelawdewos' forces, ending the dynasty.

Family tree

Walashma dynasty
Sultanate of Ifat
Umar Walashma
r.1185–1228
Ali Umar
r.1228–12??
Haqq al-Din Umar
r.12??–12??
Husayn Umar
r.12??–12??
Nasr al-Din Umar
r.12??–12??
Mansur Umar
Jamal al-Din Ali
r.12??–12??
Mansur Ali
r.12??–12??
Nahwi Mansur
Abud Jamal al-Din
r.1228–12??
Haqq al-Din I Nahwi
r.13??–1328
Sabr al-Din I Nahwi
r.1328–1332
Jamal al-Din I Nahwi
r.1332–13??
Nasr al-Din Nahwi
r.13??–13??
Zubayr Abud
r.12??–13??
Layla Abud
r.13??–13??
Ali Sabr al-Din
r.13??–13??
Ahmad Ali
r.13??–13??
Haqq al-Din II Ahmad
r.13??–1386/7
Sa'ad al-Din II Ahmad
r.1386/7–1402/3
Sultanate of Adal
Sabr al-Din III
Sa'ad al-Din

r.1415–1422/3
Mansur Sa'ad al-Din
r.1422/3–1424
Jamal al-Din II
Sa'ad al-Din

r.1424–1433
Badlay Sa'ad ad-Din
r.1433–1445
Abu Bakr Sa'ad al-Din
Muhammad Badlay
r.1445–1472
Azhar Abu Bakr
Shams al-Din
Muhammad

r.1472–1488
Muhammad Azhar
r.1488–1518
Abu Bakr
Muhammad

r.1525–1526
Umar al-Din
Muhammad

r.1526–1553
Ali Umar al-Din
r.1553–1555
Barakat Umar al-Din
r.1555–1559

See also

Notes

  1. He was killed either in 805 AH / 1402-3 CE during the reign of Dawit I (according to al-Maqrizi) or in 817 AH / 1414-5 during the reign of Yeshaq I (according to Cerulli, ed. (1931). "History of the Walashmaʿ". R.R.A.L. Ser. vi. Vol. iv. p. 45.) [41] Some historians pick one of the two possible dates (e.g. Paul Henze selects 1403 in Layers of Time, A History of Ethiopia [New York: Palgrave, 2000], p. 67).

Related Research Articles

<span class="mw-page-title-main">Adal Sultanate</span> 1415–1577 Muslim sultanate in the Horn of Africa

The Adal Sultanate also known as the Adal Empire, or Bar Saʿad dīn was a medieval Sunni Muslim Empire which was located in the Horn of Africa. It was founded by Sabr ad-Din III on the Harar plateau in Adal after the fall of the Sultanate of Ifat. The kingdom flourished c. 1415 to 1577. At its height, the polity under Sultan Badlay controlled the territory stretching from Cape Guardafui in Somalia to the port city of Suakin in Sudan. The Adal Empire maintained a robust commercial and political relationship with the Ottoman Empire. Sultanate of Adal was alternatively known as the federation of Zeila.

<span class="mw-page-title-main">Ahmad ibn Ibrahim al-Ghazi</span> 16th century Imam and General of the Adal Sultanate

Ahmad ibn Ibrahim al-Ghazi was the Imam of the Adal Sultanate from 1527 to 1543. Imam Ahmad led the conquest of the Ethiopian Empire under the Sultanate of Adal during the Ethiopian-Adal War. He is often referred to as the "King of Zeila" in medieval texts.

<span class="mw-page-title-main">Sultanate of Ifat</span> 1275–1415 Muslim state in the Horn of Africa

The Sultanate of Ifat, known as Wafāt or Awfāt in Arabic texts, or the Kingdom of Zeila was a medieval Sunni Muslim state in the eastern regions of the Horn of Africa between the late 13th century and early 15th century. It was formed in present-day Ethiopia around eastern Shewa in Ifat. Led by the Walashma dynasty, the polity stretched from Zequalla to the port city of Zeila. The kingdom ruled over parts of what are now Ethiopia, Djibouti and Somaliland.

Sa'ad ad-Din II, reigned c. 1386 – c. 1403 or c. 1410, was a Sultan of the Ifat Sultanate. He was the brother of Haqq ad-Din II, and the father of Mansur ad-Din, Sabr ad-Din II and Badlay ibn Sa'ad ad-Din. The historian Richard Pankhurst describes him as "the last great ruler of Ifat."

Haqq ad-Din II was a Sultan of the Ifat Sultanate, the brother of Sa'ad ad-Din II, and the son of Ahmad ibn Ali.

Badlay ibn Sa'ad ad-Din II (also known as Sihab ad-Din Ahmad Badlay, Arwe Badlay – "Badlay the Beast" was a Sultan of the Sultanate of Adal and a son of Sa'ad ad-Din II. Brought numerous Christian lands under Muslim rule and contributed to expanding Adal's reach and power in the region. The polity under Sultan Badlay controlled the territory stretching from port city of Suakin in Sudan to covering the whole Afar plains to the Shewa and Chercher Mountains to include significant portions of Somaliland. His name Badlay means "upper country" in the Harari language. Sultanate of Mogadishu was also tributary state of Adal under Badlay.

ʿUmar Dīn, reigned 1526–1553, was a sultan ruling over the Sultanate of Adal in the Horn of Africa. He was the younger brother of Abu Bakr ibn Muhammad. According to historian Richard Pankhurst, Umar was of Harari background.

The Argobba are an ethnic group inhabiting Ethiopia. A Muslim community, they are spread out through isolated village networks and towns in the north-eastern and eastern parts of the country. Group members have typically been astute traders and merchants, and have adjusted to the economic trends in their area. These factors have led to a decline in usage of the Argobba language. Argobba are considered endangered today due to exogamy and destitution as well as ethnic cleansing by the Abyssinian state over the centuries.

The Harla, also known as Harala, Haralla are an ethnic group that once inhabited Ethiopia, Somalia, and Djibouti. They spoke the now-extinct Harla language, which belonged to either the Cushitic or Semitic branches of the Afroasiatic family.

Yusuf bin Ahmad al-Kawneyn, popularly known as Aw Barkhadle or Yusuf Al Kownayn, was an Islamic scholar and traveler based in Zeila. Based on reference to Yusuf Al Kawneyn in the Harar manuscripts, Dr. Enrico Cerulli.

<span class="mw-page-title-main">Makhzumi dynasty</span> 896–1286 Muslim kingdom in modern Ethiopia

The Makhzumi dynasty also known as Sultanate of Shewa or Shewa Sultanate, was a Muslim kingdom in present-day Ethiopia. Its capital Walale was situated in northern Hararghe in Harla country. Its territory extended possibly to some areas west of the Awash River. The port of Zeila may have influenced the kingdom. The rise of the Makhzumi state at the same time resulted in the decline of the Kingdom of Axum. Several engravings dating back to the 13th century showing the presence of the kingdom are found in Chelenqo, Bale, Harla near Dire Dawa and Munesa near Lake Langano.

<span class="mw-page-title-main">Siyara</span> Place in Sahil, Somaliland

Siyara was a historic coastal settlement and fort located in the Sahil region of Somaliland. It served as the first capital of the Adal Sultanate following the Muslim resurgence spearheaded by Sabr ad-Din II.

GaradAbun Ibn Adash or Abogn ibn Adish was a Harari Emir of the Adal Sultanate. He was the de facto ruler of Adal reducing the Adal sultan to nominal leader. In this period Sultan Abu Bakr ibn Muhammad would move Adal's capital to Harar city after killing emir Abun in order to regain influence in Adal.

<span class="mw-page-title-main">Hubat</span> Historic state in modern Ethiopia

Hubat, also known as Hobat, or Kubat was a historical Muslim state located in present-day eastern Ethiopia. Historically part of the Adal region alongside Gidaya and Hargaya states on the Harar plateau. Hubat is today within a district known as Adare Qadima which includes Garamuelta and its surroundings in Oromia region. The area is 30 km north west of Harar city at Hubeta, according to historian George Huntingford. Trimingham locates it as the region between Harar and Jaldessa. Archaeologist Timothy Insoll considers Harla town to be Hubat the capital of the now defunct Harla Kingdom.

<span class="mw-page-title-main">Early history of Harar</span> History of Harar city prior to 1887

Early history of Harar city is generally obscure, as many documents and records differ the exact date of the origin of the city. Most historical records state that Harar's history date back to 16th century, beginning with Adal Sultanate moving its capital from Dakkar to Harar during the reign of Sultan Abu Bakr ibn Muhammad. Other rudimentary oral tradition produced in 19th and 20th century stated that Harar history dated by in the 10th century or Abadir Umar ar-Rida founded the first Harar kingdom after migrating from Arabian Peninsula to spread Islam in 12th and 13th century.

<span class="mw-page-title-main">Gidaya</span> Historic state in modern Ethiopia

Gidaya, also known as Gedaya or Jidaya was a historical Muslim state located around present-day eastern Ethiopia. The state was positioned on the Harar plateau and a district of Adal region alongside Hargaya and Hubat polities. It neighbored other states in the medieval era including Ifat, Mora, Hadiya, Fatagar, Biqulzar and Fedis.

Adal, known as Awdal or Aw Abdal was a historical Muslim region in the Horn of Africa. Located east of Ifat and the Awash river as far as the coast, and including Harar as well as Zeila. The Zeila state often denoted Adal and other Muslim dominions in medieval texts.

Dakkar, also known as Dakar, or Deker, was an historical Muslim town located in present-day eastern Ethiopia. It served as the first capital of the Adal Sultanate after its founding in the early 15th century by Sabr ad-Din III.

<span class="mw-page-title-main">Ifat (historical region)</span> Historic state in Horn of Africa

Ifat also known as Yifat, Awfat or Wafat was a historical Muslim region in the Horn of Africa. It was located on the eastern edge of Shewa.

Umar Ibn Dunyā-ḥawaz or Umar Walashma was the first ruler of the Sultanate of Ifat and the founder of the Walashma dynasty.

References

  1. Ifat. Britannica.
  2. Jyee, Dr. Ravi (2016). WORLD ENCYCLOPAEDIA OF AFRICAN COUNTRIES. New Delhi, India: AFRO-ASIAN-AMERICAN CHAMBER OF COMMERCE, OCCUPATIONAL RESEARCH AND DEVELOPMENT (ACCORD). p. 360. Founded in 1285 by the Walashma dynasty, it was centered in Zeila. Ifat established bases in Djibouti and Somalia, and from there expanded southward to the Ahmar Mountains.
  3. 1 2 M. Elfasi, Ivan Hrbek (1988). Africa from the Seventh to the Eleventh Century, General History of Africa, Volume 3. UNESCO. pp. 580–582. ISBN   9231017098.
  4. 1 2 Mekonnen, Yohannes (29 January 2013). Ethiopia: the Land, Its People, History and Culture. Yohannes Mekonnen. ISBN   9781482311174.
  5. Tamrat, Taddesse (1972). Church and state in Ethiopia, 1270-1527. Clarendon Press. p. 124. ISBN   978-0-19-821671-1.
  6. Ibn Haldun. Encyclopedia Aethiopica.
  7. Trimingham 1965, p. 67.
  8. Cerulli, Enrico. Islam: Yesterday and Today translated by Emran Waber. Istituto Per L'Oriente. p. 323.
  9. Cerulli, Enrico (1926). Le popolazioni della Somalia nella tradizione storica locale. L'Accademia. "Cerulli suggests that the Saint "Aw Barkhdale" (Yusuf Al Kownayn) can be associated with "Yusuf Barkatla", ancestor of Umar' Walashma, founder of the Ifat dynasty"
  10. Lewis, Ioan M. (1998). Saints and Somalis: Popular Islam in a Clan-based Society. The Red Sea Press. p. 89. ISBN   9781569021033.
  11. Somalia; Wasaaradda Warfaafinta iyo Hanuuninta Dadweynaha (1972). The Writing of the Somali Language: A Great Landmark in Our Revolutionary History. Ministry of Information and National Guidance. p. 10. Aw Barkhadle, he was a native, who lived in about 1,000 years ago and is buried now in a ruined town named after him, Aw Barkhadle, which is a few miles away from Hargeisa.
  12. Lewis, Ioan M. (1998). Saints and Somalis: popular Islam in a clan-based society (1. Red Sea Press ed.). Lawrenceville, NJ: The Red Sea Press [u.a.] p. 92. ISBN   9781569021033.
  13. Lewis, Ioan M. (1998). Saints and Somalis: popular Islam in a clan-based society (1. Red Sea Press ed.). Lawrenceville, NJ: The Red Sea Press [u.a.] p. 93. ISBN   9781569021033.
  14. Trimingham 1965, p. 251.
  15. Drake-Brockman, R.E. British Somaliland. p. 219.
  16. Mire, Sada (5 February 2020). Divine Fertility: The Continuity in Transformation of an Ideology of Sacred Kinship in Northeast Africa. London New York: Routledge. p. 69. ISBN   978-0-429-76924-5.
  17. Rirash, Mohamed Abdillahi (1988). "Effects of Sixteenth Century Upheavals on the History of the Horn" (PDF). Proceedings of the Third International Congress of Somali Studies: 251.
  18. Kifleyesus, Abebe (28 January 2024). Tradition and Transformation The Argobba of Ethiopia. Harrassowitz. p. 44. ISBN   978-3-447-05341-9.
  19. Asfaw, Aklilu (2000). "A short History of the Argobba". Annales d'Éthiopie. 16: 174. doi:10.3406/ethio.2000.973.
  20. Zewde, Bahru (1998). A Short History of Ethiopia and the Horn. Addis Ababa University. p. 64.
  21. 1 2 Pankhurst 1997, p. 52.
  22. The Cambridge History of Africa (PDF). Cambridge University Press. pp. 147–150.
  23. Niane, Djibril (31 December 1984). General History of Africa. Heinemann Educational Books. p. 427. ISBN   978-92-3-101710-0.
  24. Chekroun, Amélie (23 February 2023). La Conquête de l'Éthiopie - Un jihad au XVIe siècle (in French). CNRS editions. p. 179. ISBN   978-2-271-14543-7.
  25. IV Congresso Internazionale Di Studi Etiopici (Roma, 10-15 Aprile 1972). Accademia nazionale dei Lincei. 28 January 1974. p. 623.
  26. Chekroun, Amélie. Le" Futuh al-Habasa": écriture de l'histoire, guerre et société dans le Bar Sa'ad ad-din. Université Panthéon-Sorbonn. pp. 197–198.
  27. Trimingham 2013, p.  92.
  28. Alwan, Daoud (28 January 2024). Historical Dictionary of Djibouti. Scarecrow Press. p. 19. ISBN   978-0-8108-3873-4.
  29. Fani, Sara (2017). IslHornAfr 6 th Field Mission Report (PDF) (Report). University of Cophenhagen. p. 10. Archived (PDF) from the original on 2023-04-04. Retrieved 2023-04-17.
  30. Bausi, Alessandro (28 January 2024). Ethiopia History, Culture and Challenges. Michigan State University Press. p. 83. ISBN   978-3-643-90892-6.
  31. Darkwah, Rexford. The rise of the kingdom of Shoa 1813-1889 (PDF). University of London. p. 259.
  32. Omer, Ahmed. Some Notes on Harar and the local Trade Routes: A Report on the view of ex-merchants of Shäwa (1839-1935) (PDF). Annales d'Ethiopie. pp. 141–142.
  33. Ferry, Robert (1961). "Quelques hypothèses sur les origines des conquêtes musulmanes en Abyssinie au XVIe siècle". Cahiers d'Études africaines. 2 (5): 28–29. doi:10.3406/cea.1961.2961.
  34. Harbeson, John (1978). "Territorial and Development Politics in the Horn of Africa: The Afar of the Awash Valley". African Affairs. Oxford University Press. 77 (309): 486. doi:10.1093/oxfordjournals.afraf.a097023. JSTOR   721961.
  35. Giyorgis, Asma (1999). Aṣma Giyorgis and his work: history of the Gāllā and the kingdom of Šawā. Medical verlag. p. 257. ISBN   9783515037167.
  36. Dilebo, Lapiso (2003). An introduction to Ethiopian history from the Megalithism Age to the Republic, circa 13000 B.C. to 2000 A.D. Commercial Printing Enterprise. p. 41. OCLC   318904173. Like their direct descendants, the Adares of today, the people of ancient Shewa, Yifat, Adal, Harar and Awssa were semitic in their ethnic and linguistic origins. They were neither Somalis nor Afar. But the Somali and Afar nomads were the local subjects of the Adal.
  37. Braukhaper, Ulrich (2002). Islamic History and Culture in Southern Ethiopia: Collected Essays. LIT Verlag Münster. p. 21. ISBN   9783825856717 . Retrieved 2017-03-12.
  38. Trimingham 1952, p. 58.
  39. Houtsma, M. Th (1987). E.J. Brill's First Encyclopaedia of Islam, 1913-1936. BRILL. pp. 125–126. ISBN   9004082654.
  40. The Glorious Victories, p. 107.[ full citation needed ]
  41. 1 2 Trimingham 1976, p.  74, note 4 explains the discrepancy in the sources.
  42. Josef, Josef (12 January 2018). Medieval Islamic Civilization. Taylor & Francis. ISBN   9781351668224.
  43. Shinn, David H.; Ofcansky, Thomas P. (11 April 2013). Historical Dictionary of Ethiopia. Scarecrow Press. ISBN   9780810874572.
  44. Wagner, Ewald. Legende und Geschichte: der Fath Madinat Hara von Yahya Nasrallah. Verlag.
  45. Trimingham 2013, p.  87.
  46. Baba, Tamon. NOTES ON MIGRATION BETWEEN YEMEN AND NORTHEAST AFRICA DURING THE 13–15TH CENTURIES (PDF). Kyushu University. pp. 81–82.
  47. Abir, Mordechai (28 October 2013). Ethiopia and the Red Sea. Taylor & Francis. p. 27. ISBN   978-1-136-28090-0.
  48. mbali, mbali; Dekmejian, R. Hrair (2010). "Somaliland". Basic Reference. London, UK: mbali. 28 (2): 217–229. doi:10.1017/S0020743800063145. S2CID   154765577. Archived from the original on 2012-04-23. Retrieved 2012-04-27.
  49. Briggs, Philip (2012). Bradt Somaliland: With Addis Ababa & Eastern Ethiopia. Bradt Travel Guides. p. 10. ISBN   978-1841623719.
  50. 1 2 3 Lewis, I. M. (1999). A Pastoral Democracy: A Study of Pastoralism and Politics Among the Northern Somali of the Horn of Africa. James Currey Publishers. p. 17. ISBN   0852552807.
  51. Hassen, Mohammed. Reviewed Work: Futuh Al-Habaša: The Conquest of Abyssinia [16th Century]. Tsehai Publishers. p. 192. JSTOR   27828848.
  52. Jeremy Black, Cambridge Illustrated Atlas, Warfare: Renaissance to Revolution, 1492-1792, (Cambridge University Press: 1996), p.9.
  53. Fasi, M. El (1990). L'Afrique du VIIe au XIe siècle (in French). UNESCO. p. 623. ISBN   978-92-3-201709-3.
  54. Budge E.a. Wallis (1828). History Of Ethiopia Nubia And Abyssinia. p. 302.
  55. Pankhurst 1997, p. 57.

Works cited

Further reading