| Bunzi | |
|---|---|
 | |
| Venerated in | Kongo religion |
| Symbol | Water • Rainbow |
| Region | Democratic Republic of the Congo Republic of the Congo |
| Ethnic group | Bantu peoples |
| Personal information | |
| Dynasty | Kingdom of Ngoyo • Kingdom of Kongo |
Bunzi (also Mpulu Bunzi and Phulu Bunzi) is a serpent water spirit and goddess of rain in traditional Kongo religion that was first venerated by the Woyo people of the Kingdom of Ngoyo. [1]
Bunzi is sometimes depicted as a multicolored serpent that rewards those who worship her with an abundant harvest. [2] She also said to appear in the rippling water of the river at sunset. [3]
According to Kongo oral tradition, Bunzi is the daughter of Mboze, the Great Mother and wife of Kuitikuiti. Bunzi is sometimes depicted as a multicolored serpent, and rewards those who worship her with an abundant harvest. [2] When Mboze gave birth, Bunzi was born in the form of a baby serpent. Upon seeing the child, Mboze's husband Kuitikuiti knew that she had been unfaithful to him. When he learned the biological father of Bunzi was their son Makanga, he killed Mboze for her transgression. Bunzi took on her mother's rain-bringing power. [1] According to legend, when a rainbow appears in the sky, that is Bunzi. [4]
The Yombe people of the Republic of the Congo refer to Bunzi as Phulu Bunzi and consider the spirit to be a male lord of the water. He is said to have devised a pact between Nzazi (the god of thunder) and Mbumba (the rainbow water serpent) to create harmony between the earth and the skies. One day while he was visiting Mbumba, his son died. Consequently, Phulu Bunzi blamed Mbumba and cut his head off. [1]
The Bunzi Mons, a mountain on Venus, is named after her. [5]
A goddess is a female deity. In many known cultures, goddesses are often linked with literal or metaphorical pregnancy or imagined feminine roles associated with how women and girls are perceived or expected to behave. This includes themes of spinning, weaving, beauty, love, sexuality, motherhood, domesticity, creativity, and fertility. Many major goddesses are also associated with magic, war, strategy, hunting, farming, wisdom, fate, earth, sky, power, laws, justice, and more. Some themes, such as discord or disease, which are considered negative within their cultural contexts also are found associated with some goddesses. There are as many differently described and understood goddesses as there are male, shapeshifting, or neuter gods.
The serpent, or snake, is one of the oldest and most widespread mythological symbols. The word is derived from Latin serpens, a crawling animal or snake. Snakes have been associated with some of the oldest rituals known to humankind and represent dual expression of good and evil.
Nehebkau was the primordial snake god in ancient Egyptian mythology. Although originally considered an evil spirit, he later functions as a funerary god associated with the afterlife. As one of the forty-two assessors of Ma’at, Nehebkau was believed to judge the deceased after death and provide their souls with ka – the part of the soul that distinguished the living from the dead.
The rainbow has been a favorite component of mythology throughout history. Rainbows are part of the myths of many cultures around the world. The Norse saw it as Bifrost; Abrahamic traditions see it as a covenant with God not to destroy the world by means of floodwater. Whether as a bridge to the heavens, messenger, archer's bow, or serpent, the rainbow has been pressed into symbolic service for millennia. There are myriad beliefs concerning the rainbow. The complex diversity of rainbow myths are far-reaching, as are their inherent similarities.
Animal worship is an umbrella term designating religious or ritual practices involving animals. This includes the worship of animal deities or animal sacrifice. An animal 'cult' is formed when a species is taken to represent a religious figure. Animal cults can be classified according to their formal features or by their symbolic content.
Snake worship is devotion to serpent deities. The tradition is nearly universal in ancient cultures, particularly in religion and mythology, where snakes were seen as the holders of knowledge, strength, and renewal.
Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from c. 1600–1180 BC.
Snakes are a common occurrence in myths for a multitude of cultures. The Hopi people of North America viewed snakes as symbols of healing, transformation, and fertility. Snakes in Mexican folk culture tell about the fear of the snake to the pregnant women where the snake attacks the umbilical cord. The Great Goddess often had snakes as her familiars—sometimes twining around her sacred staff, as in ancient Crete—and they were worshipped as guardians of her mysteries of birth and regeneration. Although not entirely a snake, the plumed serpent, Quetzalcoatl, in Mesoamerican culture, particularly Mayan and Aztec, held a multitude of roles as a deity. He was viewed as a twin entity which embodied that of god and man and equally man and serpent, yet was closely associated with fertility. In ancient Aztec mythology, Quetzalcoatl was the son of the fertility earth goddess, Cihuacoatl, and cloud serpent and hunting god, Maxicoat. His roles took the form of everything from bringer of morning winds and bright daylight for healthy crops, to a sea god capable of bringing on great floods. As shown in the images there are images of the sky serpent with its tail in its mouth, it is believed to be a reverence to the sun, for which Quetzalcoatl was also closely linked.
The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning/thunder god. This singular attribute might then be emphasized more than the generic, all-encompassing term "storm god", though with thunder/lightning gods, the two terms seem interchangeable. They feature commonly in polytheistic religions, especially in Proto-Indo-European ones.
Inca mythology is the universe of legends and collective memory of the Inca civilization, which took place in the current territories of Colombia, Ecuador, Peru, Bolivia, Chile, and Argentina, incorporating in the first instance, systematically, the territories of the central highlands of Peru to the north.
Kongo religion encompasses the traditional beliefs of the Bakongo people. Due to the highly centralized position of the Kingdom of Kongo, its leaders were able to influence much of the traditional religious practices across the Congo Basin. As a result, many other ethnic groups and kingdoms in West-Central Africa, like the Chokwe and Mbundu, adopted elements of Bakongo spirituality.
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