Spirit possession is an unusual or an altered state of consciousness and associated behaviors which are purportedly caused by the control of a human body and its functions by spirits, ghosts, demons, angels, or gods. The concept of spirit possession exists in many cultures and religions, including Buddhism, Christianity, Haitian Vodou, Dominican Vudú, Hinduism, Islam, Judaism, Wicca, and Southeast Asian, African, and Native American traditions. Depending on the cultural context in which it is found, possession may be thought of as voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host. The experience of spirit possession sometimes serves as evidence in support of belief in the existence of spirits, deities or demons. In a 1969 study funded by the National Institute of Mental Health, spirit-possession beliefs were found to exist in 74% of a sample of 488 societies in all parts of the world, with the highest numbers of believing societies in Pacific cultures and the lowest incidence among Native Americans of both North and South America. As Pentecostal and Charismatic Christian churches move into both African and Oceanic areas, a merger of belief can take place, with demons becoming representative of the "old" indigenous religions, which Christian ministers attempt to exorcise.
Hoodoo is an ethnoreligion that, in a broader context, functions as a set of spiritual observances, traditions, and beliefs—including magical and other ritual practices—developed by enslaved African Americans in the Southern United States from various traditional African spiritualities and elements of indigenous American botanical knowledge. Practitioners of Hoodoo are called rootworkers, conjure doctors, conjure men or conjure women, and root doctors. Regional synonyms for Hoodoo include rootwork and conjure. As an autonomous spiritual system it has often been syncretized with beliefs from Islam brought over by enslaved West African Muslims, and Spiritualism. Scholars define Hoodoo as a folk religion.
Jamaican culture consists of the religion, norms, values, and lifestyle that define the people of Jamaica. The culture is mixed, with an ethnically diverse society, stemming from a history of inhabitants beginning with the original inhabitants of Jamaica. The Spaniards originally brought slavery to Jamaica. Then they were overthrown by the English. Jamaica later gained emancipation on 1 August 1838, and independence from the British on 6 August 1962. Black slaves became the dominant cultural force as they suffered and resisted the harsh conditions of forced labour. After the abolition of slavery, Chinese and Indian migrants were transported to the island as indentured workers, bringing with them ideas from their country.
African diaspora religions, also described as Afro-American religions, are a number of related beliefs that developed in the Americas in various nations of the Caribbean, Latin America and the Southern United States. They derive from traditional African religions with some influence from other religious traditions, notably Christianity and Islam.
Obeah, also spelled Obiya or Obia, is a broad term for African diasporic religious, spell-casting, and healing traditions found primarily in the former British colonies of the Caribbean. These practices derive much from West African traditions but also incorporate elements of European and South Asian origin. Many of those who practice these traditions avoid the term Obeah due to the word's pejorative connotations in many Caribbean societies.
Kumina is an Afro-Jamaican religion. Kumina has practices that include secular ceremonies, dance and music that developed from the beliefs and traditions brought to the island by Kongo enslaved people and indentured labourers, from the Congo region of West Central Africa, during the post-emancipation era. It is mostly associated with the parish of St. Thomas in the east of the island. However, the practice spread to the parishes of Portland, St. Mary and St. Catherine, and the city of Kingston.
Homosexuality in Haitian Vodou is religiously acceptable and homosexuals are allowed to participate in all religious activities. However, in West African countries with major conservative Christian and Islamic views on LGBTQ people, the attitudes towards them may be less tolerant if not openly hostile and these influences are reflected in African diaspora religions following Atlantic slave trade which includes Haitian Vodou.
Tambor is a coastal Afro-Venezuelan music and dance. It is a cultural manifestation originating in the slaves from Africa. The drums are of Kongo origin, as are most musical genres of Afro-Venezuelan origin. The Tambores are done with the playing of a cumaco which is a long cylinder-shaped drum played on the ground while the player sits on it and plays. It also consists of drums known as campanas which are played by sitting down in a chair and playing them with the hands. These drums are often used for religious ceremonies. In the Afro-Catholic community, it is used to honour and invoke San Juan or some other Saint. In the Maria Lionza context, the drums are used to invoke the spirits to possess the materia or medium as well as to animate the spirit and give it force.
Espiritismo is a term used in Latin America and the Caribbean to refer to the popular belief that evolved and less evolved spirits can affect health, luck and other aspects of human life.
Louisiana Voodoo, also known as New Orleans Voodoo, is an African diasporic religion and magic tradition that originated in Louisiana. It arose through a process of syncretism between the traditional religions of West Africa, the Roman Catholic form of Christianity, and Haitian Vodou. No central authority is in control of Louisiana Voodoo, which is organized through autonomous groups.
Afro-Jamaicans are Jamaicans of predominantly African descent. They represent the largest ethnic group in the country.
Christianity is predominant religion in Jamaica. Jamaica's laws establish freedom of religion and prohibit religious discrimination. According to the census of 2011, 79% of the population are muslims of various denominations, while 21% stated they had no religion.
Akan religion comprises the traditional beliefs and religious practices of the Akan people of Ghana and eastern Ivory Coast. Akan religion is referred to as Akom. Although most Akan people have identified as Christians since the early 20th century, Akan religion remains practiced by some and is often syncretized with Christianity. The Akan have many subgroups, so the religion varies greatly by region and subgroup. Similar to other traditional religions of West and Central Africa such as West African Vodun, Yoruba religion, or Odinani, Akan cosmology consists of a senior god who generally does not interact with humans and many gods who assist humans.
Nyabinghi or Nyabingi is a legendary woman in the culture of Rwanda, Uganda and Tanzania, where religions or 'possession cults' formed around her.
The Book of Night Women is a 2009 novel by Jamaican author Marlon James. The book was first published in hardback on February 19, 2009, by Riverhead Books. The story follows Lilith, a young woman born into slavery, who challenges the boundaries of what is expected of her.
The Merikins or Merikens were formerly enslaved African Americans who gained freedom, enlisted in the Corps of Colonial Marines, and fought for the British against the United States in the War of 1812. After their service in Bermuda, they established a community in the south of Trinidad between 1815–1816. The region was largely populated by French-speaking Catholics but soon transitioned to an English-speaking, Baptist community after their arrival. It is believed that the term "Merikins" is derived from the local patois, but as many Americans have long been in the habit of dropping the initial "A" it is also likely that the new settlers brought that pronunciation with them from the United States. Some of the Company villages and land grants established back then still exist in Trinidad today.
The traditional Jamaican Maroon religion, otherwise known as Kumfu, was developed by a mixing of West and Central African religious practices in Maroon communities. While the traditional religion of the Maroons was absorbed by Christianity due to conversions in Maroon communities, many old practices continued on. Some have speculated that Jamaican Maroon religion helped the development of Kumina and Convince. The religious Kromanti dance is still practiced today but not always with the full religious connotation as in the past.
Convince, also known as Bongo or Flenke, is a religion from eastern Jamaica. It has roots in Kumina and Jamaican Maroon religion.
Comfa or Komfa is a folk religion in Guyana also known as Spiritualism or Faithism. The word "Comfa" is used by non-practitioners as a generic term for spirit possession in Guyana. However, the word "Comfa" is also a term to define the greater folk religion involving spirit possession originating in Guyana.
Kromanti dance or Kromanti play is a Jamaican Maroon religious ceremony practiced by Jamaican Maroons. It is rooted in traditional African music and religious practices, especially those of the Akan people of Ghana. The name Kromanti derives from Kormantin where a historical slave fort in the coast of Ghana was located. Many slaves shipped to Jamaica during the Atlantic Slave trade originated from present–day Ghana in West Africa.
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