The Kingdom of Mutapa – sometimes referred to as the Mutapa Empire, Mwenemutapa, – was an African kingdom in Zimbabwe, which expanded to what is now modern-day Mozambique.
Chimurenga is a word in the Shona. The Ndebele equivalent is not as widely used since most Zimbabweans speak Shona; it is Umvukela, meaning "revolutionary struggle" or uprising. In specific historical terms, it also refers to the Ndebele and the Shona insurrections against administration of the British South Africa Company during the late 1890s, the First Chimurenga—and the war fought between African nationalist guerrillas and the predominantly-white Rhodesian government during the 1960s and the 1970s, the Rhodesian Bush War, or the Second Chimurenga/Imvukela.
The Shona people are a Bantu ethnic group native to Southern Africa, primarily living in Zimbabwe where they form the majority of the population, as well as Mozambique, South Africa, and a worldwide diaspora. There are five major Shona language/dialect clusters: Manyika, Karanga, Zezuru, Korekore, and Ndau.
Nehanda Charwe Nyakasikana also known as Mbuya Nehanda was a svikiro, or spirit medium of the Zezuru Shona people. She was a medium of Nehanda, a female Shona mhondoro. As one of the spiritual leaders of the Shona, she was one of the leaders of a revolt, the Chimurenga, against the British South Africa Company's colonisation of what is now Zimbabwe led by Cecil John Rhodes in 1889. She was a Hera of the HwataShava Mufakose Dynasty. She and her ally Sekuru Kaguvi were eventually captured and executed by the company on charges of murder. She has been commemorated by Zimbabweans by statues, songs, novels, and poems, and the names of streets and hospitals. The legacy of the medium continued to be linked to the theme of resistance, particularly the guerrilla war that began in 1972. Her name became of increasing importance to the nationalist movements in Zimbabwe.
The traditional beliefs and practices of African people are highly diverse, including various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural.
Aeneas Soko Chigwedere was a Zimbabwean politician, historian, educationist, and traditional leader. He served as the Minister of Education, Sports, & Culture since August 2001, and was appointed the Resident Minister and Governor of Mashonaland East Province in August 2008. He was installed as Headman Svosve Mubayiwa on 10 March 2008. On 22 January 2021, he died at his farm near Marondera following COVID-19 related complications during the COVID-19 pandemic in Zimbabwe.
Sekuru Kaguvi, was a svikiro (medium), a traditionalist leader in pre-colonial Zimbabwe, and a leader in the Shona rebellion of 1896-1897 against European rule, known as the First Chimurenga. The sobriquet "Kaguvi" was a designation given at times those who were said to speak for the traditional Shona supreme deity Mwari.
The Second Matabele War, also known as the First Chimurenga, was fought between 1896 and 1897 in the region later known as Southern Rhodesia, now modern-day Zimbabwe. It pitted the British South Africa Company against the Matabele people, which led to conflict with the Shona people in the rest of Southern Rhodesia.
Dancing in Zimbabwe is an important aspect of the Zimbabwean culture, tradition, spirituality and history. There are many dances that reflect the culture of the people, although the dances may have changed throughout the years. Ethnic diversity is also a key factor in influencing the dances of the Zimbabwean culture. These dances are self-reflective, for the entire community because all music and dance are communal events. Dance to Zimbabweans is a very spiritual, powerful tool that carries on traditions, and chronicles the important events of their history and culture.
The military history of Zimbabwe chronicles a vast time period and complex events from the dawn of history until the present time. It covers invasions of native peoples of Africa, encroachment by Europeans, and civil conflict.
The pre-colonial history of Zimbabwe lasted until the British government granted colonial status to Southern Rhodesia in 1923.
Many languages are spoken, or historically have been spoken, in Zimbabwe. Since the adoption of its 2013 Constitution, Zimbabwe has 16 official languages, namely Chewa, Chibarwe, English, Kalanga, Koisan, Nambya, Ndau, Ndebele, Shona, The country's main languages are Shona, spoken by over 82% of the population, and Ndebele, spoken by roughly 15%. English is the country's lingua franca, used in government and business and as the main medium of instruction in schools. English is the first language of most white Zimbabweans, and is the second language of a majority of black Zimbabweans. Historically, a minority of white Zimbabweans spoke Afrikaans, Greek, Italian, Polish, and Portuguese, among other languages, while Gujarati and Hindi could be found amongst the country's Indian population. Deaf Zimbabweans commonly use one of several varieties of Zimbabwean Sign Language, with some using American Sign Language. Zimbabwean language data is based on estimates, as Zimbabwe has never conducted a census that enumerated people by language.
Europeans first came to the region in southern Africa today called Zimbabwe in the sixteenth century, when Portuguese colonials ventured inland from Mozambique and attacked the Kingdom of Mutapa, which then controlled an area roughly equivalent to eastern Zimbabwe and western Mozambique. Portuguese influence over Mutapa endured for about two centuries before fading away during the 1690s and early-1700s (decade). During the year of 1685, French Huguenots emigrated to present-day South Africa and whilst some settled there, others moved further north into the continent. Those who did, settled within modern-day Zimbabwe, Mozambique and Botswana, and co-existed with the indigenous people; most of whom, in Zimbabwe, were the Naletale people.
Bantu religion is the system of beliefs and legends of the Bantu people of Africa. Although Bantu peoples account for several hundred different ethnic groups, there is a high degree of homogeneity in Bantu cultures and customs, just as in Bantu languages. Many Bantu cultures traditionally believed in a supreme god whose name is a variation of Nyambe/Nzambe.
Christianity is the largest religion practiced in Zimbabwe, accounted for more than 84% of the population. The arrival of Christianity dates back to the 16th century by Portuguese missionaries such as Fr. Gonsalo Da Silveira of the Roman Catholic Church. Christianity is embraced by the majority of the population. It is estimated 85 percent of Zimbabweans claim to be Christians, with approximately 62 percent regularly attending church services. Christian faith plays a very important role in the organization of Zimbabwean society.
Traditional African religions have faced persecution from Christians and Muslims. Adherents of these religions have been forcefully converted to Islam and Christianity, demonized and marginalized. The atrocities include killings, waging war, destroying of sacred places, and other atrocities.
Comfa is a folk religion in Guyana also known as Spiritualism or Faithism. The word "Comfa" is used by non-practitioners as a generic term for spirit possession in Guyana. However, the word "Comfa" is also a term to define the greater folk religion involving spirit possession originating in Guyana.
The Njelele Shrine is a cave which is of significant spiritual importance in Zimbabwe; pilgrims visit it annually for ritual purposes prior to the beginning of the rain season. The shrine is inside a cave that is located in the Matobo Hills in the Khumalo communal area approximately 100 kilometres south of Bulawayo, Zimbabwe's second largest city. The shrine is found in a solid granite kopje which is not different from a plethora of others that are in the vicinity. The outthrust of this shrine is situated on a mountain range that runs westwards. The shrine has "three naturally hidden entrances that wind up and down among overhang granite boulders." The cave is not the main feature of Njelele but the gallery in the rocks. It is also endowed with a number of small tunnels, which lead to the shrine's various chambers from the narrow entrance which is between two tall rocks. Njelele is mainly known as the rain-making shrine however, it is visited for other purposes such as asking for forgiveness after society's wrongdoings, asking for cures for human and domesticated animals diseases. An assortment of skulls and horns of big game, iron hoes, clay pots containing water, cloth and beads, piles of tobacco, hatchets, and spears are kept in one of the caves at Njelele. Some scholars believe that these were objects offered to the presiding deity. In the 1960s and 70s, this shrine was consulted by politicians and liberation fighters. One notable member who visited the Shrine was Joshua Mqabuko Nkomo the then leader of ZIPRA and former Zimbabwean Vice President. It is believed that some time ago, a voice came from the Njelele rocks instructing those who would have visited it on what to do; even Nkomo acknowledged this in his autobiography TheStory of My Life. The voice was last heard in 1974; it disappeared due to the desecration of the shrine.
Mhande is a traditional performance practiced among the Shona people, involving music and dance. It is a vital element of the mutoro ceremony, an annual rain ritual of the Karanga.
Indigenous religion in Zimbabwe is explained in terms of the Zimbabwe ethnic groups, beliefs, norms and values, rites and rituals, ceremonies and celebrations. Indigenous religion is more carried out by living it than with its theory. Religion among the Africans is very important, it plays a vital role for the individuals, the family and the community as a whole. Bourdlillon asserts that indigenous religion is one, though there can be various manifestation just like Christianity which is one but has various denominations. Thomas Gale defined the word indigenous as to anything that is native to a particular geographical culture. Mbiti says in Zimbabwe Indigenous religion is in two classes, the Ndebele and Shona. However, Zimbabwe has a lot of minority tribes including the Tonga, Venda, Kalanga and Sothu.
