The Kingdom of Ndongo (formerly known as Angola or Dongo, also Kimbundu: Utuminu ua Ndongo, Utuminu ua Ngola) was an early-modern African state located in the highlands between the Lukala and Kwanza Rivers, in what is now Angola.[1][2]
The Kingdom of Ndongo is first recorded in the sixteenth century. It was one of multiple vassal states to Kongo, though Ndongo was the most powerful of these with a king called the Ngola.
Little is known of the kingdom in the early sixteenth century. "Angola" was listed among the titles of the King of Kongo in 1535, so it was likely somewhat subordinate to Kongo. Its oral traditions, collected in the late sixteenth century, particularly by the Jesuit Baltasar Barreira, described the founder of the kingdom, Ngola Kiluanje, also known as Ngola Inene, as a migrant from Kongo, chief of a Kimbundu-speaking ethnic group.[3]
Political structure
The Kimbundu-speaking region was known as the land of Mbundu people.[3] It was ruled by a Ngola, or king, who lived with his extended family in the capitol, or kabasa.[4] The kingdom was divided into political territories that were independently ruled by sobas, or nobles.[3][4] These sobas governed territories (called murinda) and paid tribute to the Ngola, as well as fighting for the kingdom during a war.[3] Ndongo's internal wars sometimes resulted in alliances forming between sobas, which combined murindas and created large provinces, or kandas.[3]
The Ngola of Ndongo and his sobas relied on other officials to carry out his orders. The most important position was that of tendala, a chief advisor with the authority to rule in the Ngola's absence. He also managed much of his day-to-day duties.[3] A tendala was usually a former captive chosen from the class of enslaved serfs called kijikos. Below the tendala was the military commander, called ngolambole, who was also a former member of the kijikos class.[3]
The Ngola also had a large group of bureaucrats, called the makotas,[5] or "the gentlemen of the land," who helped manage the capitol and advise the Ngola on important decisions for the kingdom.[3] They included the mwene lumbo, who managed the palace, the mwene kudya, who managed ted food and monetary taxes, the mwene miste, who managed religious affairs, and the mwene ndongo, who was the great priest.[3][6] The king also took advice from a nganga marinda, a spiritual leader believed to have a supernatural connection to the ancestors.[4][7]
These political units were often grouped into larger units called kanda and sometimes provinces. O-mbala is the name of the court, and se-kulu, chieftain means "old father" in the Mbundu language, is the chieftain's name. Di-kanda is the name for a count, mvunda is a duke, and mbanza means a baron.[5]
Larger kingdoms may have emerged earlier, but in the sixteenth century, most of these regions had been united by the rulers of Ndongo. Ndongo's capital city was called Kabasa (Caculo Cabaça), located on the highlands near modern-day N'dalatando. This was a large town, holding as many as 50,000 people in its densely populated district.[citation needed]
Social structure
The Kingdom of Ndongo was composed mostly of free commoners, who were called ana murinda, or "children of the murinda".[3] In addition to the commoners, there were two enslaved groups. The ijiko or kijikos (sing., kijiko) were enslaved commoners who were originally captured during a war, permanently attached to specific territories as serfs, and could not be sold. The abika or mubikas (sing., mubika) were war captives who were judicially enslaved and could be bought, sold, or inherited.[3]
Due to the close pretexts of kijiko and mubika enslavement, Ndongo had stringent rules on slavery or the export of enslaved people. To ensure that no ana murinda or kijiko was unjustly taken and sold, the kingdom even went so far as to interview every enslaved person who was marked for export. The legitimacy of their enslavement had to be proven before they were sold outside of the Ndongo.[3]
History
Rise of Ndongo
The Mbundu people founded the Kingdom of Ndongo under a king of the Ngola dynasty, using their artisan, blacksmithing, and agricultural skills to become influential traders in the region.[1] They established massive farming communities, created unity through the veneration of zumbi (ancestors) and ilundu (deities), and organized military strategies to fortify their borders and protect their people.[1]
Seeds of independence
In 1518, Ngola Kiluanji of the Kingdom of Ndongo sent ambassadors to Portugal, requesting that Catholic priests visit his kingdom to learn more about the European invaders.[1] A Portuguese mission arrived in Ndongo in 1520, but local disputes and perhaps Kongo pressure forced the missionaries to withdraw. Afonso I of Kongo took the missionaries to Kongo and left his priest in Ndongo.[citation needed]
War of 1556
Around 1556, Ndongo sent another mission to Portugal seeking military assistance and offering to be baptized, even though Portuguese officials were unsure of the religious sincerity at the time. In 1901, historian E.G. Ravenstein claimed that this mission was the result of a war between Kongo and Ndongo, in which Ndongo won and declared its independence, which was also claimed by historian Jan Vansina in 1966 and then others, but this appears to have been a misreading of the sources. Ndongo may have seen the mission as a declaration of independence since Kongo's response to the 1518 mission suggests that it still maintained sufficient control to prevent it from being an independent move.
By the time of the third mission in 1571, the King of PortugalSebastian I had decided to charge Dias de Novais with the conquest and subjugation of the "Kingdom of Angola",[3] authorizing him to govern the region, bring in settlers, and build forts. Dias de Novais arrived in Luanda by arrangement with Kongo's king Álvaro I in compensation for Portugal's assistance against the Jaga. Quilongo, the king of Angola, renewed the connection with Portugal in 1578.[8] Unable to conquer any territory on his own,[citation needed] Dias de Novais made alliances with both Kongo and Ndongo, serving as a mercenary army.
The First Portuguese-Ndongo War
In 1579, Portuguese merchants who had settled in Kongo, led by Francisco Barbuda, advised Njinga Ndambi Kilombo kia Kasenda that Portugal intended to take over his country. Acting on this intelligence and advice, Njinga Ndambi tricked the Portuguese forces into an ambush and massacred them at his capital.[citation needed]
The following war witnessed a Kongo invasion, which was narrowly defeated in 1580, and a Portuguese offensive up the Kwanza River, resulting in the founding of their fort at Massangano in 1582. Several sobas switched their allegiance to Portugal, and many of the coastal provinces soon joined the colony. By 1590, the Portuguese decided to attack the core of Ndongo and sent an army against Kabasa itself. Ndongo, however, had recently sealed an alliance with nearby Matamba, and the Portuguese force was crushed. Following this defeat, Ndongo made a counteroffensive, and many of the formerly pro-Portuguese sobas returned to Ndongo. But Portugal managed to retain much of the land they had gained in the earlier wars, and in 1599, Portugal and Ndongo formalized their border.[citation needed]
The Imbangala period
During the early seventeenth century, an uneasy peace was held between Portugal and Ndongo. The Portuguese continued their expansion along the Kwanza, founding the presidio of Cambambe in 1602 and attempted, whenever possible, to meddle in Ndongo's politics, especially as it concerned Ndongo's tenuous hold on Kisama and other lands south of the Kwanza River. During their activities in the region south of the Kwanza, the Portuguese came into contact with the Imbangala, a rootless group of nomadic raiders ravaging the country. In 1615, the temporary Angolan governor Bento Banha Cardoso encouraged some Imbangala to cross the river and enter Portuguese service, and with their help, he expanded the colony along the Lukala River, north of Ndongo.[citation needed]
In 1617, the new governor Luis Mendes de Vasconcelos, after first rejecting the use of Imbangala troops, committed himself to the alliance and began aggressive campaigns against Ndongo. Thanks to the help of Imbangala bands commanded by Kasanje, Kasa, and others, he invaded Ndongo, sacked the capital, and forced King Ngola Mbandi to take refuge on the island of Kindonga in the Kwanza River. Thousands of Ndongo subjects were taken prisoner, and Mendes de Vasconcelos sought unsuccessfully to create a puppet government to allow Portuguese rule.
Mendes de Vasconcelos' successor, João Correia de Sousa, tried to make peace with Ndongo. In 1621, Ngola Mbandi sent his sister, Nzinga Mbandi to Luanda to negotiate. She negotiated a peace treaty in which Portugal agreed to withdraw its advance fort of Ambaca on the Lukala, which had served as a base for the invasion of Ndongo, return a large number of captive ijiko to Ndongo, and force the Imbangala bands who were still ravaging Ndongo to leave. In exchange, Ngola Mbandi would leave the island, reestablish himself at the capital, and become a Portuguese vassal, paying 100 enslaved people per year as tribute.
However, João Correia de Sousa became involved in a disastrous war with Kongo and, in the aftermath, was expelled from the colony by angry citizens. His temporary successor, the bishop, was unable to execute the treaty, and it was then left to the new governor, Fernão de Sousa, to settle matters when he came in 1624.[citation needed]
The rise of Queen Nzinga
Portugal's failure to honor its treaty took a toll on Ngola Mbandi. In desperation, he committed suicide, leaving the country in the hands of his sister Nzinga, who was to serve as regent for his minor son, then in the protective custody of the Imbangala leader Kaza, who had left Portuguese service and joined with Ndongo. Nzinga, however, only briefly served as regent and had the young son murdered and succeeded to the throne as ruling queen. Some European sources call her Anna Xinga.[9][10]
Father Giovanni took this opportunity to reopen negotiations with Nzinga, whose legitimacy he questioned. He refused to return the Ijiko and insisted that Njinga first acknowledge Portuguese sovereignty. Although Nzinga was prepared to do this, she would not leave the island until her complete control was established and the Ijiko returned. When the Portuguese refused, Nzinga encouraged them to run away and enter her service.[clarification needed] The dispute over the Ijiko led to war in 1626. Sousa's army was able to oust Nzinga from Kidonga but not to capture her.
Sousa felt confident enough at this point to declare Nzinga deposed and convened some sobas who had supported her to re-elect as new king Hari a Kiluanji, lord of the rocky fortress of Mpungo a Ndongo (or Pungo Andongo) in 1626. Still, he died in the smallpox epidemic that broke out as a result of the war and was replaced by Filipe Hari a Ngola.
Nzinga refused to recognize Hari a Ngola, claiming that he was of slave origin and not eligible to reign. She reoccupied Kindonga and began mobilizing the support of all the sobas opposed to Hari an Angola and Portuguese rule, leading to a second war with Portugal. Sousa's army defeated Nzinga again in 1628, forcing her to flee the islands. Nzinga narrowly escaped capture, at one point having to descend into the Baixa de Cassange on ropes with only a few hundred of her followers remaining.
Desperate, Nzinga joined forces with the Imbangala band of Kasanje, who forced her to accept a humiliating position as wife and give up her royal regalia. Nevertheless, she was able to win one of his supporters, subsequently known as Nzinga Mona (or Nzinga's son), away and rebuild her army. Using this support, Nzinga moved northward and captured the Kingdom of Matamba, which became her base, even as she sent a detachment to reoccupy the Kindonga Islands, now sacred because her brother's remains were buried there.
At this point, the history of Nzinga becomes that of Matamba, and her career can be followed in that country.
Filipe I served the Portuguese loyally in the following decades, even when the Portuguese made a separate peace with Nzinga in 1639. His troops were the most significant component of the army the Portuguese used to make conquests and consolidate their rule in the Dembos area to the north. When the Dutch invaded Brazil, Filipe served against them, forming the bulk of the forces that defended the rump colony at Masangano, though he suffered a crushing defeat at the hands of Nzinga's army with its Dutch allies in 1647 at the Battle of Kombi.
Following the expulsion of the Dutch, however, Filipe began to feel that the Portuguese were not giving him his full due. He became involved in disputes with them over his subordinates and jurisdiction, even as his forces marched into disastrous wars in Kisama and the Dembos. His son and successor was equally disappointed, especially following the Portuguese treaty with Ndongo, which recognized Nzinga as queen of Ndongo and Matamba in 1657, leaving him feeling dishonored as the only ruler of Pungo a Ndongo. Therefore, in 1670, he revolted, and after a long siege, his fortress fell to the Portuguese army in 1671, thus effectively ending Ndongo as an independent kingdom.
Military
The Ndongo army did not rely on arms such as shields for defense. Instead, its personnel were trained to be agile to dodge arrows, javelins, and lance thrusts. On offense, the army was trained in fencing.[11] This Central African martial arts was referred to as Sanguar.[12][13] It was described by a Jesuit witness in the 1570s as;[11][14]
all their defense consists of sanguar which is to leap from one side to another with a thousand twists and such agility that they can dodge arrows and spears....
Professional forces trained for war in the army were referred to as quimbares.[14] Before the war against Portugal in the late 16th century, Ndongo could hire Portuguese mercenaries such as the forces of Paulo Dias de Novais in 1575.[15] There also existed special forces referred to as the "Flower of Angola" from 1585 who fell solely under the auspices of the King.[16][17] Prominent weapons in service of the army included swords and battle axes.[18] Ndongo developed its musketeers starting from the 16th century. In 1585, the army deployed 40 musketeers against Portugal.[15] Queen Nzinga fielded 3 Dutch artillery pieces around 1648 in a failed siege of a Portuguese stronghold at Muxima.[19]
Ndongo's army was organized into mass units called mozengos or embalos, divided into sub formations of a center and two wings. The military force could be redivided once more into units called lucanzos that were tasked with special operations. In battle, the gunzes detachment laid out the initial attacks.[20] During campaigns, the Ndongo army could build field fortifications mostly made of wood. According to the research of historian Thornton, in the 1585 campaign against Portugal, the army "constructed four or five forts 'of wood and straw after their fashion' each a day's journey apart to cover their retreat."[21] Ndongo possessed, in addition, a naval force of rivercraft. In 1586, the navy employed 8 "great canoes" across the Lucala River, each possessing some personnel of 80–90 people.[22]
Sources
Ndongo's history is primarily known through the writings of Portuguese missionaries, administrators, and travelers. Much of this work was gathered in the monumental collection of sources, in the original languages[clarification needed] by António Brásio. In addition, several Italian Capuchin missionaries, especially Giovanni Antonio Cavazzi and António da Gaeta, wrote book-length descriptions of the country in the mid-seventeenth century when it split into Nzingha's half and Hari a Kiluanji's half. However, the Capuchin's work included detailed recountings of oral tradition.
Nzinga Ana de Sousa Mbande, Nzinga was a southwest African ruler who ruled as queen of the Ambundu Kingdoms of Ndongo (1624–1663) and Matamba (1631–1663), located in present-day northern Angola. Born into the ruling family of Ndongo, her grandfather Ngola Kilombo Kia Kasenda was the king of Ndongo.
Battle of Mbwila occurred on 29 October 1665 in which Portuguese forces defeated the forces of the Kingdom of Kongo and decapitated king António I of Kongo, also called Nvita a Nkanga.
The Imbangala or Mbangala were divided groups of warriors and marauders who worked as hired mercenaries in 17th-century Angola and later founded the Kasanje Kingdom.
The Kingdom of Kongo was a kingdom in Central Africa. It was located in present-day northern Angola, the western portion of the Democratic Republic of the Congo, southern Gabon and the Republic of the Congo. At its greatest extent it reached from the Atlantic Ocean in the west to the Kwango River in the east, and from the Congo River in the north to the Kwanza River in the south. The kingdom consisted of several core provinces ruled by the Manikongo, the Portuguese version of the Kongo title Mwene Kongo, meaning "lord or ruler of the Kongo kingdom", but its sphere of influence extended to neighbouring kingdoms, such as Ngoyo, Kakongo, Loango, Ndongo, and Matamba, the latter two located in what is Angola today.
The Kingdom of Matamba (pre-1550–1744) was an African state located in what is now the Baixa de Cassange region of Malanje Province of modern-day Angola. Joined to the Kingdom of Ndongo by Queen Nzinga in 1631, the state had many male and female rulers. It was a powerful kingdom that long resisted Portuguese colonisation attempts, but was integrated into Portuguese Angola in the late nineteenth century.
Verónica Guterres Kangala Kingwanda was the ruler of the joint kingdom of Ndongo and Matamba, 1681–1721.
The Ambundu or Mbundu (Mbundu: Ambundu or Akwambundu, singular: Mumbundu are a Bantu people who live on a high plateau in present-day Angola just north of the Kwanza River. The Ambundu speak Kimbundu, and most also speak the official language of the country, Portuguese. They are the second biggest ethnic group in the country and make up 25% of the total population of Angola.
The Battle of Kombi was a decisive battle in the war between Ndongo-Matamba and Portugal during the Dutch period of Angolan history.
The precolonial history of Angola lasted until Portugal annexed the territory as a colony in 1655.
The colonial history of Angola is usually considered to run from the appearance of the Portuguese under Diogo Cão in 1482 (Congo) or 1484 until the independence of Angola in November 1975. Settlement did not begin until Novais's establishment of São Paulo de Loanda (Luanda) in 1575, however, and the Portuguese government only formally incorporated Angola as a colony in 1655 or on May 12, 1886.
The Kasanje Kingdom (1620–1910), also known as the Jaga Kingdom, was a Central African state. It was formed in 1620 by a mercenary band of Imbangala, which had deserted the Portuguese ranks. The state gets its name from the leader of the band, Kasanje, who settled his followers on the upper Kwango River. The Kasanje people were ruled by the Jaga, a king who was elected from among the three clans who founded the kingdom.
The Kasanze Kingdom, also known as Kasanye, was a pre-colonial Central West African state in what is today Angola.
The Jaga or Jagas were terms applied by the Portuguese to tribes such as Yaka, Suku, Teke, Luba, Kuba and Hungaan invading bands of African warriors east and south of the Kingdom of Kongo. The use of the phrase took on different connotations depending on where it was applied. There were two groups of people, both known as fierce warriors, who were dubbed jagas or the jaga. Unbeknownst to the Portuguese who encountered these warriors, the two groups were practically unrelated.
The Battle of Katole was a military engagement between forces of Portuguese Angola and the Kingdom of Matamba. The battle took place on 4 September 1681 at Katole in what is today Angola. It was one of the largest military engagements anywhere in the world during the 17th century.
The Portuguese colony of Angola was founded in 1575 with the arrival of Paulo Dias de Novais with a hundred families of colonists and four hundred soldiers. Luanda was granted the status of city in 1605. The fortified Portuguese towns of Luanda and Benguela.
The Battle of Mbumbi was a military engagement between forces of Portuguese Angola and the Kingdom of Kongo in 1622. Although the Portuguese were victorious, the battle served as the impetus for the Kingdom of Kongo to expel the Portuguese from their territory.
Mukambu Mbandi was the queen regnant of the Kingdom of Ndongo and Matamba from 1663 to 1666.
The battle of Pungo Andongo, was a military engagement in what is today Angola between Portugal and the Kingdom of Ndongo whose capital, Pungo Andongo, also known as Pedras Negras, was besieged. After a 9-month long encirclement, the capital was taken by storm, plundered, and occupied by the Portuguese.
Princess Kifunzi of Ndongo also known as Funji or Lady Grace, her sisters, Nzinga of Ndongo and Barbara of Matamba, were well revered and respected in Kabasa, the capital and the royal home, as well as the rest of Ndongo. Historically, Funji’s name can also be seen in documents as "Funje," "Kifunzi," and "Funzi," depending on the time period. Funji was known to be beautiful and often compared to her mother, Batayo.
1 2 3 Lingna Nafafé, J. (2022). Ndongo's Political and Cultural Environment: Alliance, Internal Struggle, Puppeteering and Decline. In Lourenço da Silva Mendonça and the Black Atlantic Abolitionist Movement in the Seventeenth Century (Cambridge Studies on the African Diaspora, pp. 138-192). Cambridge: Cambridge University Press. doi:10.1017/9781108974196.003
1 2 Chatelain, Heli. "Geographic Names of Angola, West Africa." Journal of the American Geographical Society of New York, vol. 25, no. 1, 1893, pp. 304–12. JSTOR, doi:10.2307/197042. Accessed 7 May 2023.
↑ Thornton, J. (2020). Ndongo and Portugal at War. In A History of West Central Africa to 1850 (New Approaches to African History, pp. 89-122). Cambridge: Cambridge University Press.
Ilídio do Amaral, O Reino do Congo, os Mbundu (ou Ambundos) o Reino dos "Ngola" (ou de Angola) e a presença Portuguesa de finais do século XV a meados do século XVI (Lisbon, 1996)
David Birmingham, Trade and Conquest in Angola (Oxford, 1966)
Beatrix Heintze, Studien zur Geschichte Angolas im 16. und 17. Jahrhundert: Ein Lesebuch (Cologne, 1996).
Joseph C. Miller, Kings and kinsmen: early Mbundu states in Angola, Oxford, England: Clarendon Press, 1976, ISBN0198227043
Graziano Saccardo, Congo e Angola con la storia dell'antica missione dei Cappuccini (3 vols, Venice, 1982–83)
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
