The Masaba people, or Bamasaaba, are a Bantu people inhabiting the eastern Ugandan districts of Sironko, Manafwa, Bududa, Mbale, Namisindwa and Bulambuli. They are closely related to the Bukusu and Luhya of Western Kenya. They are mainly agricultural people, farming coffee, millet, bananas and sorghum on small-holder plots. Maize became popular with the coming of Europeans in the late 1890s.
Total population | |
---|---|
2,300,000 [1] | |
Regions with significant populations | |
Uganda | 2,234,000 [2] |
Kenya | 66,000 |
Languages | |
Masaba language, English language | |
Religion | |
Christianity, Traditional faith | |
Related ethnic groups | |
Luhya people and other Great lakes Bantu peoples |
The name Bamasaaba is sometimes used interchangeably with the name Bagisu, even though the latter is actually a tribe of the Bamasaaba nation.
The current Babukusu of western Kenya are believed to have migrated from the Bamasaaba, particularly from areas around Bubulo, in current Manafwa District. Many clans among the Babukusu have their origins among the Bamasaaba, a testimony to this linkage. Masinde Muliro, once a veteran politician and elder of the Babukusu from Kitale, was from the Bakokho clan, with its base at Sirilwa, near Bumbo in Uganda. Other clans common to both sides include Batiiru Babambo, Baata, Bakitang'a and Batiiru. There are other clans whose names, however, that are only on one side, such as Babichache and Balonja who are mainly among the Babukusu. The common cultural ties are a further indication of close relations among the two sister ethnic groups. During the Constituent Assembly that led to the 1995 Constitution of Uganda, Mulongo Simon, a Delegate from Bubulo East, introduced Babukusu as one of the ethnic groupings of Uganda, acknowledging the fact that both groups, Bamasaaba and Babukusu are intertwined.
Before the arrival of Europeans, Bamasaaba were organised in a decentralized way, but maintained strong clan system that brought them together as a community. They had a strong fighting force of youths, whose pre-occupation was to herd livestock and to train in warfare. They warded off attackers from neighbouring communities such as the Luo, Iteso, Elgon Masaai (Sabot and Sebei). Earlier, when the Maasai were still dominant in the eastern part of Mt. Elgon, they were the traditional hostile neighbours. The dual economic activity of both crop and animal husbandry generated a resilient economy that supported their livelihoods and developed into an independent cultural community that endured centuries of hostility.
The advance of the European missionaries in late 1890s, facilitated by Kakungulu, a British Muganda agent, established a base for the British colonial rule in the area. This changed drastically the geo-political settings of the Bamasaaba form there onwards. The Church Missionary Society (CMS) led by Bishop Tucker, assisted by Kakungulu, established British and particularly Anglican systems in the area. They built, through forced labour, road infrastructure and established administrative units.
By independence in 1962, Bamasaaba had had several western educated personalities with some schools, such as Nabumali High School, excelling in national examinations. Mbale town was the cleanest in the country. Professors Timothy Wangusa, Bigala and later Dani Wadada Nabudere were among the leading academics from the Bamasaaba. George Masika, the Chief Justice and Masette Kuuya, a youthful minister during Obote II in the 1980s, James Wambogo Wapakhabulo, the foreign Minister in the Museveni regime, and Hon. Emmanuel Bwayo Wakhweya, former Minister of Finance, Planning and Economic Development, are examples of leading personalities from the Bamasaaba.
The Bamasaaba practice male circumcision in an elaborate ceremony every two years, in the Bumutoto cultural site, which is thought to be the place from where the Bagisu originate. The heart of a goat or a bull is sacrificed, and then the young men are circumcised with knives that are to be used only for these occasions. Then the women perform the kadodi dance, where the women "twist their waist up and down". Afterwards the men are isolated so their wound can heal. If any man avoids the circumcision, they can be called out later (sometimes by their wife), and later forced to undergo the process. [3]
Mbale District is a district in Eastern Uganda. It is named after the largest city in the district, Mbale, which also serves as the main administrative and commercial center in the sub-region.
The Abagusii are a Bantu ethnic group and nation indigenous to Kisii and Nyamira counties of former Nyanza, as well as parts of Kericho and Bomet counties of the former Rift Valley province of Kenya.
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The Bukusu people are one of the 17 Kenyan tribes of the Luhya Bantu people of East Africa residing mainly in the counties of Bungoma and Trans Nzoia. They are the largest tribe of the Luhya nation, with 1,188,963 identifying as Bukusu in the 2019 Kenyan census. They speak the Bukusu dialect.
The Oropom were the aboriginal inhabitants of much of Karamoja in Uganda, Mt. Elgon area and West Pokot, Trans Nzoia and Turkana regions in Kenya. Their descendants were largely assimilated into various communities present in their former territories, including the Iteso, Karamojong, Pokot, Turkana and Bukusu. They are or were found in scattered pockets between the Turkwel River, Chemorongit Mountains and Mt. Elgon. One report indicates that they formerly spoke the unclassified Oropom language.
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The Iteso are a Nilotic ethnic group in eastern Uganda and western Kenya. Teso refers to the traditional homeland of the Iteso, and Ateso is their language.
The Gisu people, or Bamasaba people of Elgon, are a Bantu tribe and Bantu-speaking ethnic group of the Masaba people in eastern Uganda, closely related to the Bukusu people of Kenya. Bamasaba live mainly in the Mbale District of Uganda on the slopes of Mount Elgon. The Bagisu are estimated to be about 1,646,904 people making up 4.9% of the total population according to the 2014 National Census of Uganda.
The Sebei are a Southern Nilotic ethnic group inhabiting western Kenya, eastern Uganda, Tanzania, Ethiopia, Sudan and Democratic Republic of the Congo. They speak Kupsabiny, a Kalenjin language. The Sapiiny occupy three districts, namely Bukwo, Kween and Kapchorwa in Uganda, Transnzoia county, Bungoma county and West Pokot county in Kenya
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The Tachoni is one of the tribes that occupy the western part of Kenya,its known for its gallant defense of the Chetambe in 1895 when resisting British rule. Tachoni people were masters at building forts such as Chetambe, Lumboka, and Kiliboti. It was their defiance of colonialism that led to the colonial government putting the entire region occupied by the Tachoni under administration of paramount chiefs drawn from Bunyala and Wanga communities. Sharing land with the Abanyala, the Kabras, Nandi, and Bukusu tribe. They live mainly in Webuye, Chetambe Hills, Ndivisi Matete sub-county-Lwandeti, Maturu, Mayoyo, Lukhokho, Kiliboti, Kivaywa, Chepsai, and Lugari sub-county in Kakamega County. Most Tachoni clans living in Bungoma speak the ' Olutachoni dialect which is a hybrid of the luhyia language of the luhyia people. Since they lost their original dialect during the divide and rule system used by the whites to scatter them for being resistants to their colonialism, they had to find a way to interact with their new neighbors and thats why they're subsequently mistaken as Bukusus. They spread from Kakamega county to Trans-Nzoia County, webuye especially around Kitale, Tambach in Iten Nandi in areas like kabiyet and kapsisiwa, kericho and to Uasin Gishu County near Turbo, Eldoret.
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Simon Mulongo is a Ugandan financial advisor, international relations specialist, security consultant and politician. He is the former member of parliament and CA delegate for Bubulo County East, Bugisu sub-region and is a member of National Resistance Movement (NRM), the ruling political party in Uganda.
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Imbalu is a public circumcision ceremony practiced by the Bamasaba people of Uganda. It takes place at the Mutoto cultural site near Mbale in eastern Uganda. It is mostly active in the 8th month of every even year. The ground is believed to be the place where the first Mugishu (Mumasaba) was circumcised. This community affair is characterized by dance and food. The ceremony has been heavily promoted as a tourist attraction, and tens of thousands of people attend. Imbalu marks the initiation of boys into manhood and every year, hundreds of boys aged 16 and above qualify for the Imbalu. In 2022, about 6,000 boys were initiated into manhood during the cultural ceremony that happens every year. This is because the ceremony had not happened ever since 2020 when Uganda was locked down due to the outbreak of COVID-19 pandemic.
Bukedi District was a subdivision of the Eastern Province of the Uganda Protectorate, with headquarters in Mbale. In the early 1920s Bukedi was divided into the Budama, Bugisu and Bugwere districts. These were recombined into Mbale District during World War II (1939–1945), then split in 1954 into a new, smaller Bukedi District to the west and Bugisu District to the east, sharing Mbale Township as their administrative headquarters. In 1968 the administrative headquarters of Bukedi District were moved to Tororo. Later Bukedi District was split up into a number of smaller districts.
The Banyole or Banyuli are a Bantu ethnic group of Uganda that live mainly in Butaleja District.
Kadodi dance is a traditional dance performed by the Bamasaba people, also known as the Bagisu or the Gishu, who live in the eastern part of Uganda and the western part of Kenya. Kadodi dance is mainly associated with the Imbalu the male circumcision ceremony that marks the transition from boyhood to manhood among the Bamasaba. Kadodi dance is also performed at other occasions, such as weddings, festivals, and cultural events.