Sotho people

Last updated

Sotho people
Basotho
King Moshoeshoe of the Basotho with his ministers.jpg
King Moshoeshoe I, founder of the Southern Basotho Nation of Lesotho, with his Ministers.
Total population
c.7,254,315 (2023 est.)
Regions with significant populations
Flag of South Africa.svg  South Africa 5,103,205
Flag of Lesotho.svg  Lesotho 2,130,110
Flag of Botswana.svg  Botswana 11,000
Flag of Eswatini.svg  Eswatini 6,000
Flag of Namibia.svg  Namibia 4,000
Languages
Sesotho
IsiXhosa, IsiZulu, English, Afrikaans
Religion
Christianity, Modimo
Related ethnic groups
Pedi people, Tswana people and Lozi people, San people, Phuthi people, Thembu people
Sotho
PersonMosotho
PeopleBasotho
LanguageSesotho
CountryLesotho

The Sotho ( /ˈsuːtuː/ ), also known as the Basotho ( /bæˈsuːtuː/ ), are a Sotho-Tswana ethnic group native to Southern Africa. They primarily inhabit the regions of Lesotho and South Africa.

Contents

The ancestors of the Sotho people are believed to have originated from Northeast Africa, and migrated south in the fifth century CE. The Sotho people have split into different clans over time as a result of the Mfecane (a series of wars and migrations that took place in the 19th century) [1] and colonialism. There are 3 types of Basotho, Northern Sotho, Southern Sotho, Tswana people

The British and the Boers (Dutch descendants) divided Sotho land amongst themselves in the late 19th century. Lesotho was created by the settlers in the 1869 Convention of Aliwal North following the conflict over land with Moshoeshoe I, the king of the Southern Sothos.

The Southern Sotho of Lesotho's identity emerged from the creation of Lesotho by the British after the Boers defeated Moshoeshoe I in the Third Basotho War in 1868 and he asked the British for protection. Some of the Southern Sotho speakers who were not part of Moshoeshoe's kingdom when he united some of their tribesmen are living in Gauteng, while some are found in the west of KwaZulu-Natal, the north of the Eastern Cape and most of the Free State province.

In modern times, the Sotho continue to make significant contributions to South African and Lesotho societies.

History

Early history

The Basotho nation is a mixture of Bantu-speaking clans that mixed with San people who already lived in Southern Africa when they arrived there. Bantu-speaking people had settled in what is now South Africa by about AD 1500CE. [2] [3] Separation from the Batswana is assumed to have taken place by the 14th century. Some Basotho people split from the Nguni while others got assimilated into building the Nguni nation. By the 16th century, Iron-working was well established in Basotho communities alongside their Nguni neighbours. Basotho were mostly independent and relatively isolated up until this point in which they occasionally traded with the regions north of their homeland with external links that are described as "Sporadic and Marginal". [4] By at least the 17th century CE, a series of Basotho kingdoms covered the southern portion of the African plateau (nowadays Free State Province and parts of Gauteng), North West. Basotho society was highly decentralized, and organized on the basis of kraals, or extended clans, each of which was ruled by its own chief. [5] Chiefdoms were united into loose confederations. [5]

19th century

Moshoeshoe.jpg
19th century Sotho warrior (top) and King Moshoeshoe (bottom).

In the 1820s, refugees from the Zulu expansion under Shaka [6] came into contact with the Basotho people residing on the highveld. In 1823, pressure caused one group of Basotho, the Kololo, to migrate north. They moved past the Okavango Swamp and across the Zambezi into Barotseland, (which is now part of Zambia, Angola, Zimbabwe, Botswana, and Namibia). [7] In 1845, the Kololo conquered Barotseland. [8]

At about the same time, the Boers began to encroach upon Basotho territory. [9] After the Cape Colony was ceded to Britain at the conclusion of the Napoleonic Wars, many farmers opted to leave the former Dutch colony in the Great Trek. They moved inland, where they eventually established independent polities. [9] [10]

At the time of these developments, Moshoeshoe I gained control of the Basotho kingdoms of the southern highveld. [10] Universally praised as a skilled diplomat and strategist, he molded the disparate refugee groups escaping the Difaqane into a cohesive nation. [11] His leadership allowed his small nation to survive the obstacles that destroyed other indigenous South African kingdoms during the 19th century, such as the Zulu Mfecane , the inward expansion of the voortrekkers and the plans of the Colonial Office. [12]

In 1822, Moshoeshoe established the capital at Butha-Buthe, an easily defensible mountain in the northern Drakensberg mountain range, thus laying the foundations of the eventual Kingdom of Lesotho. [11] His capital was later moved to Thaba Bosiu. [11]

To deal with the encroaching voortrekker groups, Moshoeshoe encouraged French missionary activity in his kingdom. [13] Missionaries sent by the Paris Evangelical Missionary Society provided the King with foreign affairs counsel and helped to facilitate the purchase of modern weapons. [13]

Aside from acting as state ministers, missionaries (primarily Casalis and Arbousset) played a vital role in delineating Sesotho orthography and printing Sesotho language materials between 1837 and 1855. [14] The first Sesotho translation of the Bible appeared in 1878. [15]

In 1868, after losing the western lowlands to the Boers during the Free State–Basotho Wars, Moshoeshoe successfully appealed to Queen Victoria to proclaim Basutoland (modern Lesotho) a protectorate of Britain. Accordingly, the British administration was established in Maseru, the site of Lesotho's current capital. [9] Local chieftains retained power over internal affairs, while Britain was responsible for foreign affairs and the defense of the protectorate. [16]

In 1869, the British sponsored a process to demarcate the borders of Basutoland. [9] While many clans had territory within Basutoland, large numbers of Sesotho speakers resided in areas allocated to the Orange Free State, the sovereign voortrekker republic that bordered the Basotho kingdom. King Moshoeshoe died two years later in 1870, after the end of war, and was buried at the summit of Thaba Bosiu.

20th century

A Mosotho man wearing a modianywe Sotho man.jpg
A Mosotho man wearing a modianywe

Britain's protection ensured that repeated attempts by the Orange Free State, and later the Republic of South Africa, to absorb part or all of Basutoland were unsuccessful. [3] In 1966, Basutoland gained its independence from Britain, becoming the Kingdom of Lesotho.

Sesotho is widely spoken throughout the subcontinent due to internal migration. To enter the cash economy, Lesotho men often migrated to large cities in South Africa to find employment in the mining industry. [17] Migrant workers from the Free State and Lesotho thus helped spread Sesotho to the urban areas of South Africa. It is generally agreed that migrant work harmed the family life of most Sesotho speakers because adults (primarily men) were required to leave their families behind in impoverished communities while they were employed in distant cities. [17]

Attempts by the apartheid government to force Sesotho speakers to relocate to designated homelands had little effect on their settlement patterns. Large numbers of workers continued to leave the traditional areas of Black settlement. [3] Women gravitated towards employment as agricultural or domestic workers while men typically found employment in the mining sector. [3]

In terms of religion, the central role that Christian missionaries played in helping Moshoeshoe I secure his kingdom helped to ensure widespread Basotho conversion to Christianity. Today, the bulk of Sesotho speakers practice a form of Christianity that blends elements of traditional Christian dogma with local, pre-Western beliefs. Modimo ("God") is viewed as a supreme being who cannot be approached by mortals. Ancestors are seen as intercessors between Modimo and the living, and their favor must be cultivated through worship and reverence. [18] Officially, the majority of Lesotho's population is Catholic. [19] The Southern Basotho's heartland is the Free State province in South Africa and neighboring Lesotho. [20] Both of these largely rural areas have widespread poverty and underdevelopment. [21] Many Sesotho speakers live in conditions of economic hardship, but people with access to land and steady employment may enjoy a higher standard of living. [21] Landowners often participate in subsistence or small-scale commercial farming ventures. [19] However, overgrazing and land mismanagement are growing problems. [19]

Demographics

The allure of urban areas has not diminished, and internal migration continues today for many black people born in Lesotho and other Basotho heartlands. [22] Generally, employment patterns among the Basotho follow the same patterns as broader South African society. Historical factors cause unemployment among the Basotho and other Black South Africans to remain high. [21]

Basotho on Horses Basotho on Horses.jpg
Basotho on Horses

Percent of Sesotho speakers across South Africa: [23]

Language

The Uhadi musical bow or thomo musical bow used by the Sotho people, circa 1897. Jeune fille paienne jouant du thomo.jpg
The Uhadi musical bow or thomo musical bow used by the Sotho people, circa 1897.

The language of the Basotho is referred to as Sesotho, [24] less commonly known as Sesotho sa borwa. [25] Some texts may refer to Sesotho as "Southern Sotho" to differentiate it from Northern Sotho, also called Sepedi.

Sesotho is the first language of 1.5 million people in Lesotho, or 85% of the population. [19] It is one of the two official languages in Lesotho, the other being English. [19] Lesotho enjoys one of Africa's highest literacy rates, with 59% of the adult population being literate, chiefly in Sesotho. [26]

Sesotho is one of the eleven official languages of South Africa. [24] According to the 2011 South African National Census of 2011, almost 4 million people speak Sesotho as their first language, including 62% of Free State inhabitants. [27] Approximately 13.1% of the residents of Gauteng speak Sesotho as their first language. [23] In the North West Province, 5% of the population speaks Sesotho as a first language, with a concentration of speakers in the Maboloka region. [27] Three percent of Mpumalanga's people speak Sesotho as their first language, with many speakers living in the Standerton area. [27] Two percent of the residents of the Eastern Cape speak Sesotho as a first language, though they are located mostly in the northern part of the province. [27]

Aside from Lesotho and South Africa, 60,000 people speak Silozi (a close relative of Sesotho) in Zambia. [28] Additionally, a few Sesotho speakers reside in Botswana, Eswatini and the Caprivi Strip of Namibia. [28] No official statistics on second language usage are available, but one conservative estimate of the number of people who speak Sesotho as a second (or later) language is 5 million. [28]

Sesotho is used in a range of educational settings, both as a subject of study and as a medium of instruction. [26] It is used in its spoken and written forms in all spheres of education, from preschool to doctoral studies. [26] However, the number of technical materials (e.g., in the fields of commerce, information technology, law, science, and math) in the language is still relatively small. [26]

Sesotho has developed a sizable media presence since the end of apartheid. Lesedi FM is a 24-hour Sesotho radio station run by the South African Broadcasting Corporation (SABC), broadcasting solely in Sesotho. There are other regional radio stations throughout Lesotho and the Free State. [26] Half-hour Sesotho news bulletins are broadcast daily on the SABC free-to-air channel SABC 2. Independent TV broadcaster eTV also features a daily half-hour Sesotho bulletin. Both SABC and the eTV group produce a range of programs that feature some Sesotho dialogue.

In Lesotho, the Lesotho National Broadcasting Service broadcasts to South Africa via satellite pay-TV provider, DStv.

Most newspapers in Lesotho are written in Sesotho or both Sesotho and English. There are no fully fledged South African newspapers in Sesotho except for regional newsletters in QwaQwa, Fouriesburg, Ficksburg, and possibly other Free State towns. [26]

Currently, the mainstream South African magazine Bona [29] includes Sesotho content. [26] Since the codification of Sesotho orthography, literary works have been produced in Sesotho. Notable Sesotho-language literature includes Thomas Mofolo's epic Chaka, which has been translated into several languages, including English and German. [30]

Clothing

Basotho in their traditional wear Basotho ka meaparo.jpg
Basotho in their traditional wear

The Basotho have a unique traditional attire. This includes the mokorotlo, a conical hat with a decorated knob at the top that is worn differently for men and women. The Basotho blanket is often worn over the shoulders or waist and protects the wearer against the cold. Although many Sotho people wear westernized clothing, often traditional garments are worn over them.

Basotho herders

Many Basotho who live in rural areas wear clothing that suits their lifestyles. For instance, boys who herd cattle in the rural Free State and Lesotho wear the Basotho blanket and large rain boots (gumboots) as protection from the wet mountain terrain. Herd boys also often wear woolen balaclavas or caps year-round to protect their faces from cold temperatures and dusty winds.

Basotho women

Basotho women usually wear skirts and long dresses in bright colors and patterns, as well as the traditional blankets around the waist. On special occasions like wedding celebrations, they wear the seshweshwe, a traditional Basotho dress. The local traditional dresses are made using colored cloth and ribbon accents bordering each layer. Sotho women often purchase this material and have it designed in a style similar to West and East African dresses. Women often wrap a long print cloth or a small blanket around their waist, either as a skirt or as a second garment over it. This is commonly known as a wrap, and it can be used to carry infants on their backs. [31]

Special clothing items

Special clothing is worn for special events like initiation rites and traditional healing ceremonies.

For a Lebollo la basadi, or girl's initiation ceremony, girls wear a beaded waist wrap called a thethana that covers the waist, particularly the crotch area and part of the buttocks. They also wear gray blankets and goatskin skirts. These garments are worn by young girls and women, particularly virgins.

For a Lebollo la banna, or a boy's initiation ceremony, boys wear a loincloth called a tshea as well as colorful blankets. These traditional outfits are often combined with more modern items, like sunglasses.

Traditional Sotho healers wear the bandolier, which consists of strips and strings made of leather, sinew, or beads that form a cross on the chest. The bandolier often has pouches of potions attached to it for specific rituals or physical/spiritual protection. It is believed that the San people adopted this bandolier attire for healers during times when the Basotho and the San traded and developed ties through trade, marriage, and friendship. The San people's use of the bandolier can be seen in their rock paintings that date to the 1700s. [32] [33]

Notable Sotho people

Literature

Politics

Queen 'Masenate Mohato Seeiso Queen 'Masenate Mohato Seeiso.jpg
Queen 'Masenate Mohato Seeiso

Business

Entertainment

Sports

See also

Related Research Articles

<span class="mw-page-title-main">Lesotho</span> Country in Southern Africa

Lesotho, formally the Kingdom of Lesotho, formerly known as Basutoland, is a landlocked country in Southern Africa. As an enclave of South Africa, with which it shares a 1,106 km (687 mi) border, it is the largest sovereign enclave in the world, and the only one outside of the Italian Peninsula. It is situated in the Maloti Mountains and contains the highest peak in Southern Africa. It has an area of over 30,000 km2 (11,600 sq mi) and has a population of about two million. Its capital and largest city is Maseru. The country is also known by the nickname The Mountain Kingdom/The Kingdom in the Sky.

<span class="mw-page-title-main">History of Lesotho</span>

The history of people living in the area now known as Lesotho goes back as many as 400 years. Present Lesotho emerged as a single polity under King Moshoeshoe I in 1822. Under Moshoeshoe I, Basotho joined other clans in their struggle against the Lifaqane associated with famine and the reign of Shaka Zulu from 1818 to 1828.

SothoSesotho, also known as Southern Sotho or Sesotho sa Borwa is a Southern Bantu language of the Sotho–Tswana ("S.30") group, spoken in Lesotho, and South Africa where it is an official language.

The term Batlôkwa refers to several Kgatla communities that reside in Lesotho and South Africa.

<span class="mw-page-title-main">Moshoeshoe I</span> First King of Lesotho

Moshoeshoe I was the first king of Lesotho. He was the first son of Mokhachane, a minor chief of the Bamokoteli lineage, a branch of the Koena (crocodile) clan. In his youth, he helped his father gain power over some other smaller clans. At the age of 34 Moshoeshoe formed his own clan and became a chief. He and his followers settled at the Butha-Buthe Mountain. He became the first and longest-serving King of Lesotho in 1822.

<span class="mw-page-title-main">Lozi language</span> Bantu language spoken in southern Africa

Lozi, also known as Silozi and Rozi, is a Bantu language of the Niger–Congo language family within the Sotho–Tswana branch of Zone S (S.30), that is spoken by the Lozi people, primarily in southwestern Zambia and in surrounding countries. The language is most closely related to Northern Sotho, Tswana (Setswana), Kgalagari (SheKgalagari) and Sotho. Lozi, sometimes written as Rotse, and its dialects are spoken and understood by approximately six per cent of the population of Zambia. Silozi is the endonym as defined by the United Nations. Lozi is the exonym.

Sotho may refer to:

The colonial history of Africa spans from colonial period until the postcolonial period in the history of Africa.

Phuthi (Síphùthì) is a Nguni Bantu language spoken in southern Lesotho and areas in South Africa adjacent to the same border. The closest substantial living relative of Phuthi is Swati, spoken in Eswatini and the Mpumalanga province of South Africa. Although there is no contemporary sociocultural or political contact, Phuthi is linguistically part of a historic dialect continuum with Swati. Phuthi is heavily influenced by the surrounding Sesotho and Xhosa languages, but retains a distinct core of lexicon and grammar not found in either Xhosa or Sesotho, and found only partly in Swati to the north.

<span class="mw-page-title-main">Free State–Basotho Wars</span> 1858–1868 series of Boer Wars in Southern Africa

The Free State–Basotho Wars refers to a series of wars fought between King Moshoeshoe I, the ruler of the Basotho Kingdom, and white settlers, in what is now known as the Free State. These can be divided into the Senekal's War of 1858, the Seqiti War in 1865−1866 and the Third Basotho War in 1867−68.

<span class="mw-page-title-main">Sotho-Tswana peoples</span> Meta-ethnicity of southern Africa

The Sotho-Tswana, also known as the Sotho or Basotho, although the term is now closely associated with the Southern Sotho peoples are a meta-ethnicity of Southern Africa. They are a large and diverse group of people who speak Sotho-Tswana languages. The group is predominantly found in Botswana, Lesotho, South Africa, and the western part of Zambia. Smaller groups can also be found in Namibia and Zimbabwe.

Moshoeshoe may refer to:

<span class="mw-page-title-main">François Coillard</span>

François Coillard was a French missionary who worked for the Paris Evangelical Missionary Society in southern Africa.

<span class="mw-page-title-main">Religion in Lesotho</span>

Christianity is the dominant religion in Lesotho, with Protestantism and Catholicism being its main denominations.

<span class="mw-page-title-main">Thaba Bosiu</span> Constituency and sandstone plateau in Maseru District, Lesotho

Thaba Bosiu is a constituency and sandstone plateau with an area of approximately 2 km2 (0.77 sq mi) and a height of 1,804 meters above sea level. It is located between the Orange and Caledon Rivers in the Maseru District of Lesotho, 24 km east of the country's capital Maseru. It was once the capital of Lesotho, having been King Moshoeshoe's stronghold.

The Bobirwa Subdistrict is a jurisdiction in Botswana. It is populated by the Babirwa (Ba-Birwa) people who came from Transvaal in present-day South Africa.

<span class="mw-page-title-main">Basotho blanket</span>

The Basotho blanket is a distinctive form of woollen blanket commonly worn by Sotho people in Lesotho and South Africa.

Sesotho poetry is a form of artistic expression using the written and spoken word practiced by the Basotho people in Southern Africa. Written poetry in the Sesotho language has existed for over 150 years however, the oral poetry has been practiced throughout Basotho history.

Basotho nationality law is regulated by the Constitution of Lesotho, as amended; the Lesotho Citizenship Order, and its revisions; the 1983 Refugees Act; and various international agreements to which the country is a signatory. These laws determine who is, or is eligible to be, a national of Lesotho. The legal means to acquire nationality, formal legal membership in a nation, differ from the domestic relationship of rights and obligations between a national and the nation, known as citizenship. Nationality describes the relationship of an individual to the state under international law, whereas citizenship is the domestic relationship of an individual within the nation. In Britain and thus the Commonwealth of Nations, though the terms are often used synonymously outside of law, they are governed by different statutes and regulated by different authorities. Basotho nationality is typically obtained under the principle of jus soli, born in Lesotho, or jus sanguinis, i.e. by birth in Lesotho or abroad to parents with Basotho nationality. It can be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalisation.

<span class="mw-page-title-main">'Mantsopa</span> Basotho prophet (1793–1908)

'Mantsopa Anna Makhetha (1793–1908), often referred to as 'Mantsopa, was a Basotho prophetess, rainmaker, and storyteller. She advised King Moshoeshoe I and predicted the outcomes of several battles, including the Battle of Viervoet in 1851 and the Battle of Berea in 1852. She was exiled to Modderpoort in the late 1860s, where she converted to Christianity and was baptised in 1870. She fused Christianity with her own traditional Basotho customs.

References

  1. ↑ "A Historical Look at the Mfecane in Africa".
  2. ↑ L. Thompson, A History of South Africa (2001); James L. Newman, The Peopling of Africa: A Geographic Interpretation, Yale University Press, New Haven, 1995.
  3. 1 2 3 4 Bundy, C.; Saunders, C. (1989). Illustrated History of South Africa: The Real Story. Cape Town: Reader's Digest.
  4. ↑ 1999. UNESCO general history of Africa: Volume V – Africa from the sixteenth to the eighteenth century (Abridged version). Oxford: Currey. page.336
  5. 1 2 Laband, J. (2003). "Mfecane". Encarta Encyclopedia. Redmond: Microsoft Corporation.
  6. ↑ Ross, R. (2009). A Concise History of South Africa. Cambridge: Cambridge University Press.
  7. ↑ Muimui, Lubosi. "Political History of Barotseland". Archived from the original on 23 April 2014.
  8. ↑ Phiri, Bizeck J. (2005). "Lozi Kingdom and the Kololo". In Shillington, Kevin (ed.). Encyclopedia of African History. Vol. II: H–O. New York: Fitzroy Dearborn (Routledge). pp.  851–852. ISBN   978-1-57958-454-2.
  9. 1 2 3 4 Ross, R. (2009). A Concise History of South Africa. Cambridge: Cambridge University Press.
  10. 1 2 Thompson, L. (2001). A History of South Africa . Cambridge: Yale University Press. ISBN   978-0300087765.
  11. 1 2 3 Becker, P. (1969). Hill of destiny: the life and times of Moshesh, founder of the Basuto. London: Longman.
  12. ↑ "Moshoeshoe". Encarta Encyclopedia. Redmond: Microsoft Corporation. 2003.
  13. 1 2 Sanders, P. (1975). Moshoeshoe, chief of the Basotho. London: Heinemann.
  14. ↑ Casalis, E. (1992). The Basutos: or, twenty-three years in South Africa. Morija: Morija Museum & Archives.
  15. ↑ Legassick, M. (1972). The Griqua, The Sotho–Tswana, and the Missionaries, 1780–1840. Ann Arbor, Michigan: University Microfilms International.
  16. ↑ Grant, N. (1981). Moshoeshoe: Founder of a Nation. London: Longman.
  17. 1 2 Calinicos, L. (1982). Gold and Workers: 1886–1924. Johannesburg: Ravan Press.
  18. ↑ Bereng, P. (1987). I am a Mosotho. Roma, Lesotho: National University of Lesotho.
  19. 1 2 3 4 5 "Lesotho". The World Factbook. Central Intelligence Agency. 11 October 2022. Retrieved 5 January 2010.
  20. ↑ Mokoena, A. (1998). Sesotho Made Easy. Pretoria: J. L. van Schaik.
  21. 1 2 3 "Poverty in South Africa: Extent of access to food and income". Human Sciences Research Council Review. 4 (4). 2006. Archived from the original on 14 July 2010. Retrieved 1 July 2010.
  22. ↑ Posel, D. "Have Migration Patterns in Post-Apartheid South Africa Changed? Conference on African Migration in Comparative Perspective". Johannesburg: 2003.
  23. 1 2 South African National Census of 2011
  24. 1 2 Constitution of South Africa (1996)
  25. ↑ Zerbian, S.; Barnard, E. (2008). "Phonetics of Intonation in South African Bantu Languages". Southern African Linguistics and Applied Language Studies. 26 (2): 235–250. doi:10.2989/SALALS.2008.26.2.5.569. S2CID   1333262.
  26. 1 2 3 4 5 6 7 United Nations Scientific and Educational Council (UNESCO) (2000) World Languages Survey. Paris: UNESCO.
  27. 1 2 3 4 Statistics SA (2001) Census 2001. Pretoria: Statistics South Africa.
  28. 1 2 3 Lewis, P. (2009) Ethnologue: Languages of the World. Dallas: SIL International.
  29. ↑ "Bona Magazine". Bona Magazine. Retrieved 29 November 2022.
  30. ↑ Kunene, D. (1989). Thomas Mofolo and the emergence of written Sesotho prose. Johannesburg: Ravan Press.
  31. ↑ "Traditional Basotho Dress". 5 June 2018.
  32. ↑ Foster, Dean (2002). The Global Etiquette Guide to Africa and the Middle East: Everything You Need to Know for Business and Travel Success. John Wiley & Sons. p. 259.[ ISBN missing ]
  33. ↑ Falola, Toyin; Jean-Jacques, Daniel (2015). Africa: An Encyclopedia of Culture and Society. ABC-CLIO. pp. 656–657.[ ISBN missing ]
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.