Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformation in which the initiate is 'reborn' into a new role. Examples of initiation ceremonies might include Christian baptism or confirmation, Jewish bar or bat mitzvah, acceptance into a fraternal organization, secret society or religious order, or graduation from school or recruit training. A person taking the initiation ceremony in traditional rites, such as those depicted in these pictures, is called an initiate.
A rite of passage is a ceremony or ritual of the passage which occurs when an individual leaves one group to enter another. It involves a significant change of status in society. In cultural anthropology the term is the Anglicisation of rite de passage, a French term innovated by the ethnographer Arnold van Gennep in his work Les rites de passage, The Rites of Passage. The term is now fully adopted into anthropology as well as into the literature and popular cultures of many modern languages.
The Sotho, also known as the Basotho, are a Sotho-Tswana ethnic group native to Southern Africa. They primarily inhabit the regions of Lesotho and South Africa.
Circumcision likely has ancient roots among several ethnic groups in sub-equatorial Africa, Egypt, and Arabia, though the specific form and extent of circumcision has varied. Ritual male circumcision is known to have been practiced by South Sea Islanders, Aboriginal peoples of Australia, Sumatrans, and some Ancient Egyptians.
A knobkerrie, also spelled knobkerry, knobkierie, and knopkierie (Afrikaans), is a form of wooden club, used mainly in Southern Africa and Eastern Africa. Typically they have a large knob at one end and can be used for clubbing an enemy's head. For the various peoples who use them, they often have marked cultural significance. Being able to carry the knobkerrie has also had a political dimension, especially in South Africa.
The Sotho-Tswana, also known as the Sotho or Basotho, although the term is now closely associated with the Southern Sotho peoples are a meta-ethnicity of Southern Africa. They are a large and diverse group of people who speak Sotho-Tswana languages. The group is predominantly found in Botswana, Lesotho, South Africa, and the western part of Zambia. Smaller groups can also be found in Namibia and Zimbabwe.
The Rwa or Meru sometimes Rwo are a Bantu ethnic and linguistic group based on the south and eastern slopes of Mount Meru in Meru District of the Arusha Region of Tanzania, the Rwa population is estimated to number 198,000.
Circumcision is a procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin is excised. Topical or locally injected anesthesia is generally used to reduce pain and physiologic stress. Circumcision is generally electively performed, most commonly done as a form of preventive healthcare, as a religious obligation, or as a cultural practice. It is also an option for cases of phimosis, other pathologies that do not resolve with other treatments, and chronic urinary tract infections (UTIs). The procedure is contraindicated in cases of certain genital structure abnormalities or poor general health.
Bora is an initiation ceremony of the Aboriginal people of Eastern Australia. The word "bora" also refers to the site on which the initiation is performed. At such a site, boys, having reached puberty, achieve the status of men. The initiation ceremony differs from Aboriginal culture to culture, but often, at a physical level, involved scarification, circumcision, subincision and, in some regions, also the removal of a tooth. During the rites, the youths who were to be initiated were taught traditional sacred songs, the secrets of the tribe's religious visions, dances, and traditional lore. Many different clans would assemble to participate in an initiation ceremony. Women and children were not permitted to be present at the sacred bora ground where these rituals were undertaken.
The Pedi or Bapedi - also known as the Northern Sotho, Basotho ba Lebowa, bakgatla ba dithebe, Transvaal Sotho, Marota, or Dikgoshi - are a Sotho-Tswana ethnic group native to South Africa, Botswana, and Lesotho that speak Pedi or Sepedi, which is one of the 12 official languages in South Africa. They are primarily situated in Limpopo, Gauteng and northern Mpumalanga.
The Xhosa people, or Xhosa-speaking people are a Bantu ethnic group native to South Africa. They are the second largest ethnic group in South Africa and are native speakers of the isiXhosa language.
The Ndut is a rite of passage as well as a religious education commanded by Serer religion that every Serer must go through once in their lifetime. The Serer people being an ethnoreligious group, the Ndut initiation rite is also linked to Serer culture. From the moment a Serer child is born, education plays a pivotal role throughout their life cycle. The ndut is one of these phases of their life cycle. In Serer society, education lasts a lifetime, from infancy to old age.
Ulwaluko, traditional circumcision and initiation from childhood to adulthood, is an ancient initiation rite practised by the Xhosa people, and is commonly practised throughout South Africa. The ritual is traditionally intended as a teaching institution, to prepare young males for the responsibilities of manhood. Therefore, initiates are called abakhwetha in isiXhosa: aba means a group, and kwetha means to learn. A single male in the group is known as an umkhwetha. A male who has not undergone initiation is referred to as inkwenkwe (boy), regardless of his age, and is not allowed to take part in male activities such as tribal meetings.
Circumcision in Africa, and the rites of initiation in Africa, as well as "the frequent resemblance between details of ceremonial procedure in areas thousands of kilometres apart, indicate that the circumcision ritual has an old tradition behind it and in its present form is the result of a long process of development."
For thousands of years, a pilgrimage has been made by the Basotho people to a network of sacred caves to communicate with the spiritual world. The caves also contain dinosaur footprints and ancient rock paintings. The caves are located between the eastern parts of the Free State and Lesotho. These sacred caves are often described as 'the key to religion' in Southern Africa.
The Basotho blanket is a distinctive form of woollen blanket commonly worn by Sotho people in Lesotho and South Africa.
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood. This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa. In Sesotho, lebollo means initiation. The Basotho rite of passage ritual, unlike other practices in Africa, does not involve procedures which remove parts of the female genital organ. However, the inner folds of the labia are enlarged and elongated by stretching for a more pleasurable sexual experience. In areas where initiation is still valued, uninitiated girls are ridiculed by society.
Sesotho poetry is a form of artistic expression using the written and spoken word practiced by the Basotho people in Southern Africa. Written poetry in the Sesotho language has existed for over 150 years however, the oral poetry has been practiced throughout Basotho history.
Letsoku is a clayey soil used by several tribes in Southern Africa and other parts of the African continent.The Sotho-Tswana of Southern Africa have described a number of clay soils as letsoku. These are named differently by other tribes in the region, it is known as chomane in Shona, ilibovu in Swati, imbola in Xhosa and luvhundi in Venda, there are many other names given by other ethnic groups. Letsoku occurs naturally in a number of colours and it has many use, it is mostly used for cosmetic applications in Southern Africa. However, other functions of it is related to artwork, medicinal use, cultural symbolism and traditional beliefs
Circumcision has played a significant cultural, social, and religious role in various global cultures over the course of world history. This has subsequently led to widely varying views related to the practice.
