Lesotho, formally the Kingdom of Lesotho, is a landlocked country in Southern Africa. As an enclave of South Africa, with which it shares a 1,106 km border, it is the only sovereign enclave in the world outside of the Italian Peninsula. It is situated in the Maloti Mountains and contains the highest peak in Southern Africa. It has an area of over 30,000 km2 (11,600 sq mi) and has a population of about 2 million. Its capital and largest city is Maseru.
The history of people living in the area now known as Lesotho goes back as many as 400 years. Present Lesotho emerged as a single polity under King Moshoeshoe I in 1822. Under Moshoeshoe I, Basotho joined other clans in their struggle against the Lifaqane associated with famine and the reign of Shaka Zulu from 1818 to 1828.
Demographic features of the population of Lesotho include population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects.
SothoSesotho, also known as Southern Sotho or Sesotho sa Borwa is a Southern Bantu language of the Sotho–Tswana ("S.30") group, spoken in Lesotho, and South Africa where it is an official language;
The fez, also called tarboosh/tarboush, is a felt headdress in the shape of a short, cylindrical, truncated (peakless) hat, usually red, typically with a black tassel attached to the top. The name "fez" refers to the Moroccan city of Fez, where the dye to color the hat was extracted from crimson berries. However, its origins are disputed.
The Sotho, also known as the Basotho, are a prominent Sotho-Tswana ethnic group with roots in Southern Africa. They primarily inhabit the regions of Lesotho and South Africa.
Moshoeshoe I was the first king of Lesotho. He was the first son of Mokhachane, a minor chief of the Bamokoteli lineage, a branch of the Koena (crocodile) clan. In his youth, he helped his father gain power over some other smaller clans. At the age of 34 Moshoeshoe formed his own clan and became a chief. He and his followers settled at the Butha-Buthe Mountain. He became the first and longest-serving King of Lesotho in 1822.
The current national flag of Lesotho, adopted on the 40th anniversary of Lesotho's independence on 4 October 2006, features a horizontal blue, white, and green tricolour with a black mokorotlo in the center. The design is intended to reflect a state that is both at peace internally and with its only neighbour South Africa, replacing the old flag design that featured a military emblem of a shield, spear and knobkerrie.
A folk costume expresses a national identity through clothing or costume, which is usually associated with a specific region or period of time in history. It can also indicate social, marital, or religious status. If the costume is used to represent the culture or identity of a specific ethnic group, it is usually known as ethnic costume. Such costumes often come in two forms: one for everyday occasions, the other for traditional festivals and formal wear. The word "costume" in this context is sometimes considered pejorative due to the multiple senses of the word, and in such cases "clothing", "garments" or "regalia" can be substituted without offense.
Lesotho is a Southern African nation surrounded entirely by South Africa. The largest ethnic group is the Basotho. The Basotho culture is immersed in musical traditions.
A knobkerrie, also spelled knobkerry, knobkierie, and knopkierie (Afrikaans), is a form of wooden club, used mainly in Southern Africa and Eastern Africa. Typically they have a large knob at one end and can be used for throwing at animals in hunting or for clubbing an enemy's head. For the various peoples who use them, they often have marked cultural significance. Being able to carry the knobkerrie has also had a political dimension, especially in South Africa.
The Sotho-Tswana, also known as the Sotho or Basotho, although the term is now closely associated with the Southern Sotho peoples are a meta-ethnicity of Southern Africa. They are a large and diverse group of people who speak Sotho-Tswana languages. The group is predominantly found in Botswana, Lesotho, South Africa, and the western part of Zambia. Smaller groups can also be found in Namibia and Zimbabwe.
Christianity is the dominant religion in Lesotho, with Protestantism and Catholicism being its main denominations.
The Bobirwa Subdistrict is a jurisdiction in Botswana. It is populated by the Babirwa (Ba-Birwa) people who came from Transvaal in present-day South Africa.
Shweshwe is a printed dyed cotton fabric widely used for traditional Southern African clothing. Originally dyed indigo, the fabric is manufactured in a variety of colours and printing designs characterised by intricate geometric patterns. Due to its popularity, shweshwe has been described as the denim, or tartan, of South Africa.
Litema, spelled as Ditema in South African Sesotho orthography is a form of Sesotho mural art composed of decorative and symbolic geometric patterns, commonly associated with Sesotho tradition today practised in Lesotho and neighbouring areas of South Africa. Basotho women generate litema on the outer walls and inside of homesteads by means of engraving, painting, relief mouldings and/or mosaic. Typically the geometric patterns are combed or scratched into the wet top layer of fresh clay and dung plaster of the wall, and later painted with earth ochers or, in contemporary times, manufactured paint. Patterns most often mimic ploughed fields through a combed texture, or the patterns refer to plant life, and more occasionally to other aspects of the natural world, such as referring to clan totem animal. Litema are transient; they may desiccate and crumble or be washed away by heavy rain. It is common for women of an entire village to apply litema on such special occasions as a wedding or a religious ceremony.
The Basotho blanket is a distinctive form of woollen blanket commonly worn by Sotho people in the Lesotho and South Africa.
Lebollo la banna is a Sesotho term for male initiation.
Basotho nationality law is regulated by the Constitution of Lesotho, as amended; the Lesotho Citizenship Order, and its revisions; the 1983 Refugees Act; and various international agreements to which the country is a signatory. These laws determine who is, or is eligible to be, a national of Lesotho. The legal means to acquire nationality, formal legal membership in a nation, differ from the domestic relationship of rights and obligations between a national and the nation, known as citizenship. Nationality describes the relationship of an individual to the state under international law, whereas citizenship is the domestic relationship of an individual within the nation. In Britain and thus the Commonwealth of Nations, though the terms are often used synonymously outside of law, they are governed by different statutes and regulated by different authorities. Basotho nationality is typically obtained under the principle of jus soli, born in Lesotho, or jus sanguinis, i.e. by birth in Lesotho or abroad to parents with Basotho nationality. It can be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalisation.
'Mantsopa Anna Makhetha (1793–1908), often referred to as 'Mantsopa, was a Basotho prophet, rainmaker, and storyteller. She advised King Moshoeshoe I and predicted the outcomes of several battles, including the Battle of Viervoet in 1851 and the Battle of Berea in 1852. She was exiled to Modderpoort in the late 1860s, where she converted to Christianity and was baptised in 1870. She fused Christianity with her own traditional Basotho customs.
