Yellow is the color between green and orange on the spectrum of light. It is evoked by light with a dominant wavelength of roughly 575–585 nm. It is a primary color in subtractive color systems, used in painting or color printing. In the RGB color model, used to create colors on television and computer screens, yellow is a secondary color made by combining red and green at equal intensity. Carotenoids give the characteristic yellow color to autumn leaves, corn, canaries, daffodils, and lemons, as well as egg yolks, buttercups, and bananas. They absorb light energy and protect plants from photo damage in some cases. Sunlight has a slight yellowish hue when the Sun is near the horizon, due to atmospheric scattering of shorter wavelengths.
A pigment is a powder used to add color or change visual appearance. Pigments are completely or nearly insoluble and chemically unreactive in water or another medium; in contrast, dyes are colored substances which are soluble or go into solution at some stage in their use. Dyes are often organic compounds whereas pigments are often inorganic. Pigments of prehistoric and historic value include ochre, charcoal, and lapis lazuli.
Orange is the colour between yellow and red on the spectrum of visible light. Human eyes perceive orange when observing light with a dominant wavelength between roughly 585 and 620 nanometres. In traditional colour theory, it is a secondary colour of pigments, produced by mixing yellow and red. In the RGB colour model, it is a tertiary colour. It is named after the fruit of the same name.
The Himba are an indigenous people with an estimated population of about 50,000 people living in northern Namibia, in the Kunene Region and on the other side of the Kunene River in southern Angola. There are also a few groups left of the OvaTwa, who the OvaHimba consider to be part of their tribe, but are hunter-gatherers. Culturally distinguishable from the Herero people, the OvaHimba are a semi-nomadic, pastoralist people and speak OtjiHimba, a variety of Herero, which belongs to the Bantu family within Niger–Congo. The OvaHimba are semi-nomadic as they have base homesteads where crops are cultivated, but may have to move within the year depending on rainfall and where there is access to water.
SothoSesotho, also known as Southern Sotho or Sesotho sa Borwa is a Southern Bantu language of the Sotho–Tswana ("S.30") group, spoken in Lesotho, and South Africa where it is an official language.
Ochre, iron ochre, or ocher in American English, is a natural clay earth pigment, a mixture of ferric oxide and varying amounts of clay and sand. It ranges in colour from yellow to deep orange or brown. It is also the name of the colours produced by this pigment, especially a light brownish-yellow. A variant of ochre containing a large amount of hematite, or dehydrated iron oxide, has a reddish tint known as red ochre.
The Sotho, also known as the Basotho, are a prominent Sotho-Tswana ethnic group native to Southern Africa. They primarily inhabit the regions of Lesotho and South Africa.
Badimo or is the name for the traditional African practice of ancestor veneration for the Sotho-Tswana people of Botswana, Lesotho and South Africa. Although most Sotho-Tswana people are Christians, in reality a great majority of them follow at least some of the traditions deemed Badimo even if they are strong followers of another religion as well.
The Sotho-Tswana, also known as the Sotho or Basotho, although the term is now closely associated with the Southern Sotho peoples are a meta-ethnicity of Southern Africa. They are a large and diverse group of people who speak Sotho-Tswana languages. The group is predominantly found in Botswana, Lesotho, South Africa, and the western part of Zambia. Smaller groups can also be found in Namibia and Zimbabwe.
Thekiso in the Sotho–Tswana languages, is the name of clan or family.
Black South Africans also known as South African Bantu-speaking peoples represent the majority of people in South Africa and who have lived in what is now South Africa for thousands of years as an indigenous people alongside other indigenous groups like Khoisans. Occasionally grouped as Bantu, the term itself is derived from the English word "people", common to many of the Bantu languages. The Oxford Dictionary of South African English describes "Bantu", when used in a contemporary usage or racial context as "obsolescent and offensive", because of its strong association with the "white minority rule" with their Apartheid system. However, Bantu is used without pejorative connotations in other parts of Africa and is still used in South Africa as the group term for the language family.
The history of cosmetics spans at least 7,000 years and is present in almost every society on earth. Cosmetic body art is argued to have been the earliest form of a ritual in human culture. The evidence for this comes in the form of utilised red mineral pigments including crayons associated with the emergence of Homo sapiens in Africa. Cosmetics are mentioned in the Old Testament—2 Kings 9:30 where Jezebel painted her eyelids—approximately 840 BC—and the book of Esther describes various beauty treatments as well.
Foundation is a liquid, cream, or powder makeup applied to the face and neck to create an even, uniform color to the complexion, cover flaws and, sometimes, to change the natural skin tone. Some foundations also function as a moisturizer, sunscreen, astringent or base layer for more complex cosmetics. Foundation applied to the body is generally referred to as "body painting" or "body makeup".
The Pedi or Bapedi, also known as the Sotho, Basotho, Northern Sotho, Basotho ba Lebowa, Transvaal Sotho, Marota, or Dikgoshi.
Henna is a reddish dye prepared from the dried and powdered leaves of the henna tree. It has been used since at least the ancient Egyptian period as a hair and body dye, notably in the temporary body art of mehndi resulting from the staining of the skin using dyes from the henna plant. After henna stains reach their peak colour, they hold for a few days, then gradually wear off by way of exfoliation, typically within one to three weeks.
Otjize is a mixture of butterfat and ochre pigment used by the Himba people of Namibia to protect themselves from the harsh desert climate. The paste is often perfumed with the aromatic resin of Commiphora multijuga (omuzumba). The Himba apply otjize to their skin and hair, which is long and plaited into intricate designs. Himba women start designing their hair from puberty using the red clay as well as adding on the hair of goats for stylistic purposes. Other documented uses of otjize include initiation ceremonies, the burial of human corpses, and as a mosquito repellent. The use of otjize by both men and women has been documented, with the decline in use by men beginning in the 1960s and attributed to "the presence of the South African Defence Force in the region and the subsequent employment of many men as trackers and soldiers".
Litema, spelled as Ditema in South African Sesotho orthography is a form of Sesotho mural art composed of decorative and symbolic geometric patterns, commonly associated with Sesotho tradition today practised in Lesotho and neighbouring areas of South Africa. Basotho women generate litema on the outer walls and inside of homesteads by means of engraving, painting, relief mouldings and/or mosaic. Typically the geometric patterns are combed or scratched into the wet top layer of fresh clay and dung plaster of the wall, and later painted with earth ochers or, in contemporary times, manufactured paint. Patterns most often mimic ploughed fields through a combed texture, or the patterns refer to plant life, and more occasionally to other aspects of the natural world, such as referring to clan totem animal. Litema are transient; they may desiccate and crumble or be washed away by heavy rain. It is common for women of an entire village to apply litema on such special occasions as a wedding or a religious ceremony.
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood. This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa. In Sesotho, lebollo means initiation. The Basotho rite of passage ritual, unlike other practices in Africa, does not involve procedures which remove parts of the female genital organ. However, the inner folds of the labia are enlarged and elongated by stretching for a more pleasurable sexual experience. In areas where initiation is still valued, uninitiated girls are ridiculed by society.
The Kuru Dance and Music festival is an annual celebration included in the Botswana's calendar of events marking the full moon where Khoisan communities find it very significant in their culture to interchange cultural knowledge through song and dance.
Monyohe is a character that appears in folktales from the Sotho people. He sometimes is depicted as a serpentine or snake being with invisible powers that marries a human woman.
