The Thembu are Xhosa people who were living in the Thembu Kingdom.
The Natalia Republic was a short-lived Boer republic founded in 1839 after a Voortrekker victory against the Zulus at the Battle of Blood River. The area was previously named Natália by Portuguese sailors, due to its discovery on Christmas. The republic came to an end in 1843 when British forces annexed it to form the Colony of Natal. After the British annexation of the Natalia Republic, most local Voortrekkers trekked northwest into Transorangia, later known as the Orange Free State, and the South African Republic.
The amaMfengu were a group of Xhosa clans whose ancestors were refugees that fled from the Mfecane in the early-mid 19th century to seek land and protection from the Xhosa. These refugees were assimilated into the Xhosa nation and were officially recognized by the then king, Hintsa.
The Mpondo People or simply Ama-Mpondo, is one of the kingdoms in what is now the Eastern Cape. Having been established way back in 1226. The Ama-Mpondo Nation were first ruled by its founder who was King Mpondo kaNjanya who lived around and later the 'Ama-Nyawuza'clan, by nationality referred to themselves as 'Ama-Mpondo'. They are related to other Aba-Mbo kingdoms and chiefdoms in South Africa.
South African Bantu-speaking peoples represent the majority ethno-racial group of South Africans. Occasionally grouped as Bantu, the term itself is derived from the English word "people", common to many of the Bantu languages. The Oxford Dictionary of South African English describes "Bantu", when used in a contemporary usage or racial context as "obsolescent and offensive", because of its strong association with the "white minority rule" with their Apartheid system. However, Bantu is used without pejorative connotations in other parts of Africa and is still used in South Africa as the group term for the language family.
The Zulu royal family, also known as the House of Zulu consists of the king of the Zulus, his consorts, and all of his legitimate descendants. The legitimate descendants of all previous kings are also sometimes considered to be members.
Hintsa ka Khawuta, also known as Great or King Hintsa, was the king of the Xhosa Kingdom, founded by his great ancestor, King Tshawe. He ruled from 1820 until his death in 1835. The Xhosa Kingdom, at its peak, during his reign stretched from Mbhashe River, south of Mthatha to the Gamtoos River, in the Southern Cape.
The Nguni people are a linguistic cultural group that migrated to South Africa, made up of Bantu ethnic groups from central Africa, with offshoots in neighboring countries in Southern Africa. Swazi people live in both South Africa and Eswatini, while Ndebele people live in both South Africa and Zimbabwe.
Pondoland or Mpondoland, is a natural region on the South African shores of the Indian Ocean. It is located in the coastal belt of the Eastern Cape province. Its territory is the former Mpondo Kingdom of the Mpondo people.
The Zulu Kingdom, sometimes referred to as the Zulu Empire or the Kingdom of Zululand, was a monarchy in Southern Africa. During the 1810s, Shaka established a standing army that consolidated rival clans and built a large following which ruled a wide expanse of Southern Africa that extended along the coast of the Indian Ocean from the Tugela River in the south to the Pongola River in the north.
The Hlubi people or AmaHlubi are an AmaMbo ethnic group native to Southern Africa, with the majority of population found in Gauteng, Mpumalanga, KwaZulu-Natal and Eastern Cape provinces of South Africa.
Langalibalele (isiHlubi: meaning 'The blazing sun', also known as Mthethwa, Mdingi, was king of the amaHlubi, a Bantu tribe in what is the modern-day province of KwaZulu-Natal, South Africa.
Thembuland, Afrikaans: Temboeland, is a natural region in the Eastern Cape province of South Africa. Its territory is the traditional region of the abaThembu, one of the states of the Xhosa nation.
Nhlangwini/Ntlangwini (Hlangwane) is a Bantu language of South Africa. It is located along the border between Xhosa and Zulu, but is more closely related to Swazi.
King Madzikane was the founder and a King of the amaBhaca nation. He was the son of the Zelemu King Khalimeshe kaWabana.
Matiwane ka Masumpa, son of Masumpa, was the king of an independent Nguni-speaking nation, the amaNgwane, a people named after Matiwane's ancestor Ngwane ka Kgwadi. The amaNgwane lived at the headwaters of the White Umfolozi, in what is now Vryheid in northern KwaZulu-Natal. The cunning of Matiwane would keep the amaNgwane one step ahead of the ravages of the rising Zulu kingdom, but their actions also set the Mfecane in motion. After his nation was ousted from their homeland by Zwide with Shaka, Matiwane and his armies clashed with neighboring nations as he attempted to nourish his people. Eventually he fled South into lands occupied by abaThembu, amaMpondo and the neighboring Xhosa nations, which ultimately teamed up with the British and got his nation dismantled and scattered as smaller splinters at the Battle of Mbholompo in what is today Mthatha in the Eastern Cape. In his exodus from Mthatha, Matiwane and the biggest of the amaNgwane splinters was sheltered by baSotho but eventually had to return to his country, Ntenjwa, which he had settled briefly upon fleeing from his old country on uMfolozi omhlophe. Being back at Ntenjwa put a very much weakened amaNgwane and the king, Matiwane, within easy reach of the Zulu nation he had fled from. Matiwane had to then go make peace with the Zulu king, now Dingane, successor to Shaka. This despotic ruler put Matiwane to death shortly after Matiwane sought peace with the amaZulu.
According to their own tradition, the Bomvana originate from the AmaNgwane, a people from KwaZulu-Natal. The AmaBomvana are descended from Nomafu, the first of the AmaNgwana tribe and from Bomvu, who gave rise to the AmaBomvu tribe. Bomvu's Great Son, Nyonemnyam, carried on the Bomvu dynasty. His son Njilo is the progenitor of the AmaBomvana. The AmaBomvana people left Natal in 1650 to settle in Pondoland after a dispute over cattle. After the death of Njilo’s wife, their grandson Dibandlela refused to send, in accordance with custom, the isizi cattle to his grandfather. This led to an open dispute. Dibandlela fled with his supporters and their cattle to settle in Pondoland
Ncapayi was the king of the Bhaca people between 1826 until his death in 1846. He was the second son from the first wife of King Madzikane, the firstborn being Sonyangwe his elder brother. He resided at his father's royal residence in Mpoza facing the Mganu mountains and also built another residence in the nearby Lutateni. While trying to attack the Mpondo people due to the Maitland treaty he fell off the cliff and died in a place called Nowalala near Ntabankulu in March 1844. Faku ordered he must be killed to save him from pain and agony he had suffered as for days he had plunged beneath the cliff.
Ncapai was the king of the Bhaca people between 1826 until his death in 1845. He was the second son from the first wife of King Madzikane ka Zulu; the first born being Sonyangwe his elder brother. He resided at his father's royal residence in Mpoza, the great place facing Mganu mountains and also built another residence in the nearby Lutateni. While trying to attack the Mpondo people, due to the Maitland treaty, he fell off a cliff and died in a place called Nowalala, near Ntabankulu in March 1846. Faku kaNgqungqushe ordered that he must be killed to save him from the pain and agony he had suffered for days after he had plunged beneath the cliff. Ncapayi is said to have been a ruthless freebooter.
The Mpondomise people, also called Ama-Mpondomise, are a Xhosa-speaking people. Their traditional homeland has been in the contemporary era Eastern Cape province of South Africa, during apartheid they were located both in the Ciskei and Transkei region. Like other separate Xhosa-speaking kingdoms such as Aba-Thembu and Ama-Mpondo, they speak Xhosa and are at times considered as part of the Xhosa people.
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