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The Khumalo are an African clan that originated in northern KwaZulu, South Africa. The Khumalos are part of a group of Zulus and Ngunis known as the Mntungwa. Others include the Blose and Mabaso and Zikode, located between the Ndwandwe and the Mthethwa. Their most famous issue was Mzilikazi and Mbulazi, an influential figure in the mfecane, and founder of the Northern Ndebele nation of Zimbabwe (mthwakazi)
Until the rise of Zwide and the Ndwandwes, life was a simple affair and the Khumalos located at Mkhuze had the best that the land which would become Zululand had to offer: plenty of water, fertile soil and grazing ground. But the Khumalos in the early nineteenth century would have to lose their neutrality and choose a side, and this they postponed for as long as they could. To please the Ndwandwe, Mashobana – a Khumalo chief – married the daughter of the Ndwandwe chief Zwide and sired a son, Mzilikazi. The Ndwandwes are amaNguni aseMbo, though all spoke a very similar language (all Nguni languages are similar).
When Mashobane did not tell Zwide about patrolling Mthethwa amabutho (soldiers), Zwide had Mashobana killed, and the leadership of the Khumalo fell to Mzilikazi. Mzilikazi immediately did not trust his grandfather, Zwide, and took fifty warriors to join Shaka. Shaka was overjoyed because the Khumalos would be useful spies on Zwide and the Ndwandwes. After a few battles, Shaka gave Mzilikazi the extraordinary honour of being chief of the Khumalos and to remain semi-independent from the Zulu, if Zwide could be defeated.
This caused immense jealousy amongst those who had been with Shaka for many years, but as warriors none such as Shaka had realised their equal in Mzilikazi. All intelligence for the defeat of Zwide was collected by Mzilikazi. Hence, when Zwide was defeated Shaka rightly acknowledged he could not have done it without Mzilikazi and presented him with an ivory axe. There were only two such axes – one for Shaka and one for Mzilikazi. Shaka himself placed the plumes on Mzilikazi's head after Zwide was vanquished.
The Khumalos returned to peace in their ancestral homeland. This peace lasted until Shaka asked Mzilikazi to test a tribe to the north of the Khumalo, belonging to one Raninsi a Sotho. After the defeat of Raninsi, Mzilikazi refused to hand over the cattle to Shaka. Shaka, loving Mzilikazi, did nothing about it. His generals however, long disliking Mzilikazi, pressed for action, and thus a first force was sent to teach Mzilikazi a lesson. The force was soundly beaten by Mzilikazi's 500 warriors, compared to the Zulus' 3,000 warriors (though Mzilikazi had the cover of the mountains). This made Mzilikazi the only warrior to have ever defeated Shaka in battle. Mzilikazi was the soul King of the Ndebele the ultimate power and giver of power in the kingdom
Shaka did not seem to mind, but he reluctantly sent his veteran division, the Ufasimbi, to rid themselves of Mzilikazi and the embarrassing situation. Mzilikazi, left with only three hundred warriors who were grossly out-numbered, and betrayed by his brother, Zeni, who had wanted Mzilikazi's position for himself, was defeated.
From there the Khumalos would be scattered across southern Africa, some becoming the Sotho, and some joining other groups such as the Tswana, but the vast majority remained Zulu and Mthwakazi. "Mthwakazi" is what the Ndebeles call themselves. "Matabele" is a name originating from white settlers, itself coming from "Tebele", a name given to all Zulus by the Sotho at that time. The Ndebeles are Mthwakazi, drawing strength and wisdom from King Mzilikazi.
Shaka kaSenzangakhona, also known as Shaka Zulu and Sigidi kaSenzangakhona, was the king of the Zulu Kingdom from 1816 to 1828. One of the most influential monarchs of the Zulu, he ordered wide-reaching reforms that re-organized the military into a formidable force.
The Mfecane, also known by the Sesotho names Difaqane or Lifaqane is a historical period of heightened military conflict and migration associated with state formation and expansion in Southern Africa. The exact range of dates that comprise the Mfecane varies between sources. At its broadest the period lasted from the late eighteenth century to the mid-nineteenth century, but scholars often focus on an intensive period from the 1810s to the 1840s. The concept first emerged in the 1830s and blamed the disruption on the actions of Shaka Zulu, who was alleged to have waged near-genocidal wars that depopulated the land and sparked a chain reaction of violence as fleeing groups sought to conquer new lands. Since the later half of the 20th century, this interpretation has fallen out of favor among scholars due to a lack of historical evidence.
Dingiswayo was a Mthethwa king, well known for his mentorship over a young Zulu general, Shaka Zulu, who rose to become the greatest of the Zulu Kings. His father was the Mthethwa king, Jobe kaKayi. It was under Dingiswayo that the Mthethwa rose to prominence, mostly employing diplomacy and assimilation of nearby chiefdoms to strengthen his power base. According to Mthethwa (1995), the Mthethwas are descended from the Nguni peoples of northern Natal and the Lubombo Mountains, whose modern identity dates back some 700 years.
The Ndwandwe–Zulu War of 1817–1819 was a war fought between the expanding Zulu Kingdom and the Ndwandwe tribe in South Africa.
The Battle of Gqokli Hill has been claimed by some to have occurred on or around April 1818, a part of the Ndwandwe-Zulu war between Shaka of the Zulu nation and Zwide of the Ndwandwe just south of present-day Ulundi. However, some claim that the battle never actually happened.
Lobengula Khumalo was the second and last official king of the Northern Ndebele people. Both names in the Ndebele language mean "the men of the long shields", a reference to the Ndebele warriors' use of the Nguni shield.
MzilikaziMoselekatse, Khumalo was a Southern African king who founded the Ndebele Kingdom now called Matebeleland which is now part of Zimbabwe. His name means "the great river of blood". He was born the son of Mashobane kaMangethe near Mkuze, Zululand, and died at Ingama, Matabeleland. Many consider him to be the greatest Southern African military leader after the Zulu king, Shaka. In his autobiography, David Livingstone referred to Mzilikazi as the second most impressive leader he encountered on the African continent.
The Ndwandwe are a Bantu Nguni-speaking people who populate sections of southern Africa.
Wakkerstroom,, is the second oldest town in Mpumalanga province, South Africa. The town is on the KwaZulu-Natal border, 27 km east of Volksrust and 56 km south-east of Amersfoort.
Zwide kaLanga (1758–1825) was the king of the Ndwandwe (Nxumalo) nation from about 1805 to around 1820. He was the son of Langa KaXaba, a Nxumalo king.
Mashobane KaMangethe was a South African witch doctor and cattle herder.
The Northern Ndebele are a Mbo ethnic group native to South Africa who are an offshoot of the Southern Ndebele and they are concentrated in the Limpopo and North West provinces of South Africa.
The Ngoni people are an ethnic group living in the present-day Southern African countries of Malawi, Mozambique, Tanzania, Zimbabwe, and Zambia. The Ngoni trace their origins to the Nguni and Zulu people of kwaZulu-Natal in South Africa. The displacement of the Ngoni people in the great scattering following the Zulu wars had repercussions in social reorganization as far north as Malawi and Zambia.
Soshangana KaZikode, born Soshangana Nxumalo, was the Founder and the Monarch of the Gaza Empire, which at the height of its power stretched from the Limpopo river in southern Mozambique up to the Zambezi river in the north. Soshangana ruled over the Gaza state from 1825 until his death in 1858. Soshangana was also known by the name of Manukosi.
South African Bantu-speaking peoples represent the overwhelming majority ethno-racial group of Native South Africans. Occasionally grouped as Bantu, the term itself is derived from the English word “people", common to many of the Bantu languages. The Oxford Dictionary of South African English describes “Bantu”, when used in a contemporary usage and or racial context as "obsolescent and offensive", because of its strong association with the “white minority rule” with their apartheid system, however, Bantu is used without pejorative connotations in other parts of Africa and is still used in South Africa as the group term for the language family.
The Mthethwa Paramountcy, sometimes referred to as the Mtetwa or Mthethwa Empire, was a Southern African state that arose in the 18th century south of Delagoa Bay and inland in eastern southern Africa. "Mthethwa" means "the one who rules".
The Nguni people are a cultural group in southern Africa made of Bantu ethnic groups from South Africa, with off-shoots in neighbouring countries in Southern Africa. Swazi people live in both South Africa and Eswatini, while Northern Ndebele people live in both South Africa and Zimbabwe.
The Zulu Kingdom, sometimes referred to as the Zulu Empire or the Kingdom of Zululand, was a monarchy in Southern Africa. During the 1810s, Shaka established a modern standing army that consolidated rival clans and built a large following which ruled a wide expanse of Southern Africa that extended along the coast of the Indian Ocean from the Tugela River in the south to the Pongola River in the north.
BAPO 2 is an ethnic rural village in the North West province of South Africa.
The House of Khumalo is the reigning Royal Family of the former Mthwakazi Kingdom. The Mthwakazi Kingdom was founded in 1823 by Mzilikazi kaMatshobana. While the Mthwakazi Kingdom ended in 1894 with the First Matabele War, The house has endured to the present day.