Huguenots in South Africa

Last updated

French South Africans
  • Sud-africains français
  • Franse Suid-Afrikaners
South-Africa Johannesburg Botanical Garden-012.jpg
Commemorating 300 years of Huguenot history in South Africa
Regions with significant populations
Western Cape  · Gauteng  · Free State  · Limpopo
Languages
South African English  · French  · Afrikaans
Religion
Christianity (mainly Calvinism)
Related ethnic groups
French Canadians ( Québécois ), Afrikaners, Walloons, Cajuns, Caledonians, French, Louisiana Creoles, Pieds-Noirs, Romands

Many people of European heritage in South Africa are descended from Huguenots. The Huguenots were French Protestants who belonged to the Calvinist Reformed Church, established in 1550. [1] After facing persecution in France for decades, their situation worsened on October 22, 1685, when King Louis XIV issued the Edict of Fontainebleau. This edict revoked the Edict of Nantes which had previously granted them the right to practice their faith, and it outlawed Protestantism, leading to large-scale persecution. [2] Most Huguenots who came to South Africa originally settled in the Dutch Cape Colony, but were subsequently absorbed into the Afrikaner and Afrikaans-speaking population due to religious similarities with the Dutch colonists.

Contents

Background and Early Arrivals

Huguenots building their homesteads G.S. Smithard; J.S. Skelton (1909) - Huguenots Building their Homesteads.jpg
Huguenots building their homesteads

On October 3, 1685, even before the official revocation of the Edict of Nantes, the directors of the Dutch East India Company (VOC) decided to send Huguenot refugees to the Cape of Good Hope. [3] The decision was motivated by two factors: the Netherlands was experiencing an influx of French refugees, and the VOC sought to increase the number of colonists at the Cape to manage agricultural affairs and cattle-dealing. [4] [5] The Huguenots were considered ideal settlers because they shared the Calvinist faith with the Dutch and many were highly trained craftsmen or experienced farmers, with particular skills in viticulture and oenology (winemaking). [6] [7]

Even before this organized emigration, individual Huguenots had arrived at the Cape. The first was reportedly Francois Villion (later Viljoen) in October 1671. [1] [8] He was followed by others, including Jean de Long (de Lange) in 1685 and the brothers Guillaume and Francois du Toit in 1686. [2] The wife of governor Jan van Riebeeck, Maria de la Quellerie, was also a Huguenot who arrived in 1652, though she and her husband left for Batavia after ten years.

The Great Emigration of 1688–1689

Between 1688 and 1689, a total of 180 Huguenots from France and 18 Walloons from present-day Belgium settled at the Cape. [2] By 1692, the number of French Huguenots who had settled in the colony reached 201. [9] Individual families continued to arrive until the first quarter of the 18th century, with state-subsidised emigration officially ending in 1706.

Settlement and Integration Policy

Franschhoek Valley Franschoek Valley.jpg
Franschhoek Valley

The Governor of the Cape, Simon van der Stel, designated lands for the Huguenots in areas that would become known as Franschhoek ('French Corner') and Drakenstein (present-day Paarl). [1] However, he gave specific orders to intersperse the French settlers among the Dutch-speaking burghers. Van der Stel's stated reason for this policy was "that they could learn our language and morals, and be integrated with the Dutch nation". [1] [9] He also feared they might "get up to mischief if war broke out again in Europe". [4]

The Huguenots were initially settled in the Berg River Valley, but many found better soil in an isolated valley called Olifantshoek ('Elephant's Corner') due to the elephant herds that roamed there. [10] In 1694, nine farms were allocated to French settlers in this valley, which was subsequently renamed Franschhoek. [10] Many farms were established along the Berg and Franschhoek rivers, as well as in the Dwars River Valley. [11] Settlers often named their new farms after the areas in France from which they came, with names like La Motte, Provence, and Chamonix still in use today.

Religious Leadership

To serve the French-speaking community, the VOC sent the minister Pierre Simond, who arrived on August 29, 1688. [12] He was stationed at Drakenstein and preached in both Drakenstein and Stellenbosch. On November 20, 1689, Simond led a deputation to Governor van der Stel to request their own congregation, which was granted. A church building was established in 1691 near the present-day church in Simondium. [12] Simond also undertook literary work, publishing a French verse translation of the Psalms titled Les Veilles Afriquaines. The book was published in Amsterdam in 1704 and is considered by some to be the first book written in South Africa. [12]

Economic and Agricultural Impact

The Huguenots had a transformative and lasting impact on the Cape's economy, particularly its wine industry. While wine production had begun in 1659, it was only after the Huguenots settled at the Cape between 1680 and 1690 that the industry began to flourish. [7] Academic research using colonial tax records has shown that Huguenot settlers produced significantly more wine and were more productive than their non-Huguenot counterparts. [13] This competitive advantage was attributed to their specialised knowledge and skills in viticulture, which were passed down through generations. [13] [14]

Beyond wine, the Huguenots brought advanced farming techniques and various craft skills to the colony. [6] [15] Their expertise led to a marked improvement in the quality of Cape agricultural products and helped establish the foundations of the region's renowned wine industry. [6] [16] The expansion of viticulture, a labor-intensive form of agriculture, also contributed to an increased demand for slave labor at the Cape, particularly during harvest seasons. [14]

Legacy

Surnames of Huguenot Families on the Huguenot Memorial in the Johannesburg Botanical Garden South-Africa Johannesburg Botanical Garden-011.jpg
Surnames of Huguenot Families on the Huguenot Memorial in the Johannesburg Botanical Garden

Cultural and Linguistic Assimilation

The Dutch East India Company implemented a deliberate policy of assimilation. Beginning in 1701, this policy mandated that schools teach exclusively in Dutch, all official correspondence be conducted in Dutch, and strict laws of assembly be followed. The last French-speaking pastor, Paul Roux, ceased French-language services in 1710, and by 1707, French was banned in all official communications. [17] Within two generations, French had ceased to be a home language for most Huguenot descendants, and by the mid-18th century, they no longer maintained a distinct identity separate from the broader Cape colonial population.

Surnames and Descendants

Despite rapid cultural assimilation, Huguenot surnames have remained prominent in South Africa. A 1981 survey found that nine of the 36 most common surnames among white South Africans were of Huguenot origin, including Nel, Du Plessis, Coetzee, Fourie, and Viljoen. [18] Today, approximately 40 Huguenot surnames survive, some retaining their original spelling (e.g., De Villiers, Malan, Du Toit) and others having been localised (e.g., Cronjé, Pienaar, Retief). [19]

The Huguenot immigrants integrated quickly through intermarriage, facilitated by their shared Calvinist faith. By 1692, the 201 French Huguenots constituted approximately one-third of the free European population at the Cape. [20] Genetic research indicates that Huguenot ancestry contributes an estimated 24% to the modern Afrikaner gene pool. [19]

Descendants of these original families became prominent figures in South African society. In the first four volumes of the South African Biographical Dictionary, numerous entries are for individuals with Huguenot surnames like De Villiers, Du Toit, and Malan. [18] One of the most notable descendants is F.W. de Klerk, the last State President of apartheid-era South Africa. [21] [22]

Museum and monuments

A large monument to commemorate the arrival of the Huguenots in South Africa was inaugurated on 17 April 1948 at Franschhoek. A museum dedicated to the Huguenot history in South Africa is located adjacent to the monument.

A smaller monument commemorating the 300th anniversary of the arrival of the Huguenots is located in the Johannesburg Botanical Garden.

Voortrekkers

French Huguenot descendants were also included in the exodus of frontier farmers that was called the Great Trek. [23]

Voortrekker surnames who were of French Huguenot ancestry include: [24] (Original French spelling in brackets)

List of prominent South Africans of Huguenot descent

Some of the original forms of the surnames have been put in brackets.

See also

References

Notes

  1. 1 2 3 4 "The first large group of French Huguenots arrive at the Cape". South African History Online.
  2. 1 2 3 krabgat (5 February 2017). "South African History: The French Huguenots settle in the Cape of Good Hope". Steemit.
  3. ↑ "The Dutch East India Company decides to send French Huguenot refugees to the Cape". South African History Online.
  4. 1 2 Boucher, M. (1988). "The Huguenot Heritage". South African Journal of Cultural History. 2 (1): 1–10. hdl:10520/AJA0018229X_952.
  5. ↑ Van Jaarsveld, F.A. (May 1988). "Die Franse Hugenote, 1688-1988". Historia. 33 (1): 1–21.
  6. 1 2 3 "Today in History: First large group of French Huguenots arrive in the Cape". Roodepoort Record. 13 April 2019.
  7. 1 2 "Three Centuries of Cape Wine". Wines of South Africa.
  8. ↑ "Die Koms van die Franse Hugenote na Suid-Afrika". oocities.org.
  9. 1 2 "The first large group of French Huguenots arrive at the Cape". South African History Online.
  10. 1 2 "The French Huguenots in South Africa". southafrica.co.za.
  11. ↑ "History of the Huguenots". Huguenot Society of South Africa.
  12. 1 2 3 "French minister Pierre Simond joins the Huguenots at the Cape by order of the Heeren XVII (Lords Seventeen)". South African History Online.
  13. 1 2 Fourie, Johan (2013). The fruit of the vine? An economic enquiry into the settler vintage of the Cape Colony (PhD). Stellenbosch University.
  14. 1 2 Johan Fourie (13 November 2013). "The fruit of the vine".
  15. ↑ Du Plessis, S.; Moses, S.; Von Fintel, D. (2013). "The Huguenot-Dutch an Indentured Labourer an Slave-Woman: The Cape Colony and the Social Origins of Settler Skills" (PDF). 17th Annual Conference of the International Society for New Institutional Economics.
  16. ↑ "The French Connection in South Africa". South Africa .net.
  17. ↑ "Simon and the Huguenots, Stellenbosch". Dreyfus Ashby.
  18. 1 2 Coertzen, P. (2011). "The Huguenots of South Africa in history and religious identity". Nederduitse Gereformeerde Teologiese Tydskrif. 52 (1). doi:10.5952/52-1-5.
  19. 1 2 "The Huguenots". oocities.org.
  20. ↑ "The Cape of Good Hope Panel" (PDF). Working Document. Economic Research Southern Africa.
  21. ↑ Koinange, Jeff (21 December 2006). "De Klerk told Mandela: Timing of release not negotiable". CNN . Retrieved 21 April 2009.
  22. ↑ "The new South Africa: F W de Klerk's long trek". The Independent . 18 March 2006. Retrieved 21 April 2009.[ dead link ]
  23. ↑ Bryer, Lynne and Theron, Francois. The Huguenot Heritage, The Story of the Huguenots at the Cape. Chameleon Press. Diep River. First Edition. 1987. Page 47.
  24. ↑ Visagie, Jan C. Voortrekkerstamouers 1835 - 1845. Protea Boekhuis. Pretoria. 2011.
  25. ↑ De Savoye, Jaques. "Carte Blanche on Ruda's Family Tree" . Retrieved 16 July 2009.[ permanent dead link ]

Further reading

Huguenot families

This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.