| Total population | |
|---|---|
| 200,000 (2012) [1] | |
| Regions with significant populations | |
| Jerusalem, Tel Aviv, Haifa, Netanya, Ashdod, Beersheba and many other places | |
| Languages | |
| Hebrew, French, Arabic | |
| Religion | |
| Judaism |
French Jews in Israel are immigrants and descendants of the immigrants of the French Jewish communities, who now reside within the state of Israel. They numbered over 200,000 as of 2012. [1]
Today, most Jews in France are of Maghrebi extraction. Most of the recent immigration from France to Israel consists of Jews of North African extraction. [2]
Although French Jews have migrated to Israel since the formation of the state in 1948, immigration has increased since 2000 due to antisemitism. Over ten percent of the French Jewish community emigrated to Israel between 2000 and 2017. [3]
From 2000 to 2009, more than 13,000 French Jews made aliyah, largely as a result of growing antisemitism in the country. A peak was reached in 2005, with 2,951 olim. However, between 20–30% eventually returned to France. [4] After the election of Nicolas Sarkozy, French aliyah dropped due to the Jewish community's comfort with him. In 2010 only 1,286 French Jews made aliyah. [5]
By 2012, some 200,000 French citizens lived in Israel. [1] During the same year, following the election of François Hollande and the Jewish school shooting in Toulouse, as well as ongoing acts of anti-semitism and the European economic crisis, an increasing number of French Jews began buying property in Israel. [6] In August 2012, it was reported that anti-semitic attacks had risen by 40% in the five months following the Toulouse shooting, and that many French Jews were seriously considering immigrating to Israel. [7] In 2013, 3,120 French Jews immigrated to Israel, marking a 63% increase over the previous year. [8] In the first two months of 2014, French Jewish aliyah increased precipitously by 312% with 854 French Jews making aliyah over the first two months. Immigration from France throughout 2014 has been attributed to several factors, of which includes increasing antisemitism, in which many Jews have been harassed and attacked by a fusillade of local thugs and gangs, a stagnant European economy and concomitant high youth unemployment rates. [9] [10] [11] [12]
During the first few months of 2014, The Jewish Agency of Israel has continued to encourage an increase of French aliyah through aliyah fairs, Hebrew-language courses, sessions which assist in potential olim to find jobs in Israel, and immigrant absorption in Israel. [13] A May 2014 survey revealed that 74 percent of French Jews consider leaving France for Israel where of the 74 percent, 29.9 percent cited anti-Semitism. Another 24.4 cited their desire to "preserve their Judaism," while 12.4 percent said they were attracted by other countries. "Economic considerations" was cited by 7.5 percent of the respondents. [14] By June 2014, it was estimated by the end of 2014 a full 1 percent of the French Jewish community will have made aliyah to Israel, the largest in a single year. Many Jewish leaders stated the emigration is being driven by a combination of factors, including the cultural gravitation towards Israel and France's economic woes, especially for the younger generation drawn by the possibility of other socioeconomic opportunities in the more vibrant Israeli economy. [15] [16] During the Hebrew year 5774 (September 2013 - September 2014) for the first time ever, more Jews made Aliyah from France than any other country, with approximately 6,000 French Jews making aliyah, mainly fleeing rampant antisemitism, pro-Palestinian and anti-Zionist violence and economic malaise with France becoming the top sending country for aliyah as of late September 2014. [17] [18]
In January 2015, events such as the Charlie Hebdo shooting and Porte de Vincennes hostage crisis created a shock wave of fear across the French Jewish community. As a result of these events, the Jewish Agency created an aliyah plan for 120,000 French Jews who wish to make aliyah. [19] [20] In addition, with Europe's stagnant economy as of early 2015, many affluent French Jewish skilled professionals, businesspeople and investors have sought Israel as a start-up haven for international investments, as well as job and new business opportunities. [21] In addition, Dov Maimon, a French Jewish émigré who studies migration as a senior fellow at the Jewish People Policy Institute, expects as many as 250,000 French Jews to make aliyah by the year 2030. [21]
Hours after an attack and an ISIS flag was raised on a gas factory Saint-Quentin-Fallavier attack near Lyon where the severed head of a local businessman was pinned to the gates on June 26, 2015, Immigration and Absorption Minister Ze’ev Elkin strongly urged the French Jewish community to move to Israel and made it a national priority for Israel to welcome the French Jewish community with open arms. [22] [23] Immigration from France is on the rise: in the first half of 2015, approximately 5,100 French Jews made aliyah to Israel marking 25% more than in the same period during the previous year. [24]
With the November 2015 Paris attacks committed by suspected ISIS affiliates in retaliation for Opération Chammal, some Israeli media sources claimed more than 80 percent of French Jews are considering making aliyah while others noted that French Jews realized that not just Jews but French people in general were now indiscriminate targets of jihadist terrorism. [25] [26] [27] In 2015, a total of 7,835 French people moved to Israel. [28] This dropped to about 5,200 in 2016 and 3,500 in 2017. [29] [30] In 2019, 2227 people immigrated from France, a 7.8% decrease from the 2018 immigration figure of 2416 total immigrants. [31] [32]
The history of the Jews in Russia and areas historically connected with it goes back at least 1,500 years. Jews in Russia have historically constituted a large religious and ethnic diaspora; the Russian Empire at one time hosted the largest population of Jews in the world. Within these territories, the primarily Ashkenazi Jewish communities of many different areas flourished and developed many of modern Judaism's most distinctive theological and cultural traditions, while also facing periods of antisemitic discriminatory policies and persecution, including violent pogroms. Some have described a "renaissance" in the Jewish community inside Russia since the beginning of the 21st century; however, the Russian Jewish population has experienced precipitous decline since the dissolution of the USSR which continues to this day, although it is still among the largest in Europe.
Aliyah is the immigration of Jews from the diaspora to, historically, the geographical Land of Israel, which is in the modern era chiefly represented by the State of Israel. Traditionally described as "the act of going up", moving to the Land of Israel or "making aliyah" is one of the most basic tenets of Zionism. The opposite action—emigration by Jews from the Land of Israel—is referred to in the Hebrew language as yerida. The Law of Return that was passed by the Israeli parliament in 1950 gives all diaspora Jews, as well as their children and grandchildren, the right to relocate to Israel and acquire Israeli citizenship on the basis of connecting to their Jewish identity.
The history of the Jews in France deals with Jews and Jewish communities in France since at least the Early Middle Ages. France was a centre of Jewish learning in the Middle Ages, but persecution increased over time, including multiple expulsions and returns. During the French Revolution in the late 18th century, on the other hand, France was the first European country to emancipate its Jewish population. Antisemitism still occurred in cycles and reached a high in the 1890s, as shown during the Dreyfus affair, and in the 1940s, under Nazi occupation and the Vichy regime.
Nefesh B'Nefesh, or Jewish Souls United, a nonprofit organization, promotes, encourages and facilitates aliyah from the United States, Canada and the United Kingdom. The organization aims to remove or minimize the financial, professional, logistical, and social obstacles that potential olim face. Nefesh B'Nefesh works in close cooperation with the Jewish Agency for Israel, the Government of Israel and major Jewish organizations across various denominations, and assists people of all ages in the pre- and post-aliyah process, offering resources such as financial aid, employment guidance and networking, assistance navigating the Israeli system, social guidance and counseling. Since 2002 Nefesh B'Nefesh has brought over 60,000 olim to Israel. In 2011 Nefesh B'Nefesh co-founder Yehoshua Fass received the Moskowitz Prize for Zionism on behalf of the organization.
The history of Jews in Sweden can be traced from the 17th century, when their presence is verified in the baptism records of the Stockholm Cathedral. Several Jewish families were baptised into the Lutheran Church, a requirement for permission to settle in Sweden. In 1681, for example, 28 members of the families of Israel Mandel and Moses Jacob were baptised in the Stockholm German Church in the presence of King Charles XI of Sweden, the dowager queen Hedvig Eleonora of Holstein-Gottorp, and several other high state officials.
The Mossad LeAliyah Bet was a branch of the paramilitary organization Haganah in British Mandatory Palestine, and later the State of Israel, that operated to facilitate Jewish immigration to British Palestine. During the Mandate period, it was facilitating illegal immigration in violation of governmental British restrictions. It operated from 1938 until four years after the founding of the State of Israel in 1952. It was funded directly by the American Jewish Joint Distribution Committee, and was not subject to the control of the Jewish Agency who operated their own Aliyah department headed by Yitzhak Rafael.
The Fifth Aliyah refers to the fifth wave of the Jewish immigration to Palestine from Europe and Asia between the years 1929 and 1939, with the arrival of 225,000 to 300,000 Jews. The Fifth Aliyah, or fifth immigration wave, began after the comeback from the 1927 economic crisis in Mandatory Palestine and the 1929 Palestine riots, during the period of the Fourth Aliyah.
The 1990s post-Soviet aliyah began en masse in the late 1980s when the government of Mikhail Gorbachev opened the borders of the USSR and allowed Jews to leave the country for Israel.
There have been different opinions among historians with regard to the extent of antisemitism in America's past and how American antisemitism contrasted with its European counterpart. Earlier students of American Jewish life minimized the presence of antisemitism in the United States, which they considered a late and alien phenomenon that arose on the American scene in the late 19th century. More recently however, scholars have asserted that no period in American Jewish history was free from antisemitism. The debate about the significance of antisemitism during different periods of American history has continued to the present day.
Antisemitism —prejudice, hatred of, or discrimination against Jews— has experienced a long history of expression since the days of ancient civilizations, with most of it having originated in the Christian and pre-Christian civilizations of Europe.
Antisemitism in the United States has existed for centuries. In the United States, most Jewish community relations agencies draw distinctions between antisemitism, which is measured in terms of attitudes and behaviors, and the security and status of American Jews, which are both measured by the occurrence of specific incidents. FBI data shows that in every year since 1991, Jews were the most frequent victims of religiously motivated hate crimes, according to a report which was published by the Anti-Defamation League in 2019. Evidence suggests that the true number of hate crimes against Jews is underreported, as is the case for many other targeted groups.
Antisemitic incidents escalated worldwide in frequency and intensity during the Gaza War, and were widely considered to be a wave of reprisal attacks in response to the conflict.
Antony Lerman is a British writer who specialises in the study of antisemitism, the Israeli–Palestinian conflict, multiculturalism, and the place of religion in society. From 2006 to early 2009, he was Director of the Institute for Jewish Policy Research, a think tank on issues affecting Jewish communities in Europe. From December 1999 to 2006, he was Chief Executive of the Hanadiv Charitable Foundation, renamed the Rothschild Foundation Europe in 2007. He is a founding member of the Jewish Forum for Justice and Human Rights, and a former editor of Patterns of Prejudice, a quarterly academic journal focusing on the sociology of race and ethnicity.
The Jewish community in Sweden has been prevalent since the 18th century. Today Sweden has a Jewish community of around 20,000, which makes it the 7th largest in the European Union. Antisemitism in historical Sweden primarily manifested as the confiscation of property, restrictions on movement and employment, and forced conversion to Christianity. Antisemitism in present-day Sweden is mainly perpetrated by far-right politicians, neo-nazis, and islamists.
Australian Jews in Israel refers to Australian-born individuals of Jewish descent, who have emigrated to Israel. Jews understand Aliyah to be a spiritual journey as a result of their emotional connection to the land of their people. Since 1950, when the Law of Return was passed by the Israeli Knesset (parliament), diasporic Jews have been given legal provisions to acquire citizenship in Israel based on their Jewish heritage. The total population of Israel, as of December 2019, was 9,316,000 and, according to the Australian Department of Foreign Affairs and Trade, there were roughly 10,000–12,000 Australians living in Israel, suggested by data from the most recent census that was held in 2016. Immigrants in Israel, known as Olim, are required to complete national service, usually serving in the Israel Defense Force. However, the length of service is dependent on an immigrant's age, as well as their family status, when they arrive in Israel. New immigrants are given assistance from the government to encourage integration.
Antisemitism in France has become heightened since the late 20th century and into the 21st century. In the early 21st century, most Jews in France, like most Muslims in France, are of North African origin. France has the largest population of Jews in the diaspora after the United States—an estimated 500,000–600,000 persons. Paris has the highest population, followed by Marseilles, which has 70,000 Jews. Expressions of antisemitism were seen to rise during the Six-Day War of 1967 and the French anti-Zionist campaign of the 1970s and 1980s. Following the electoral successes achieved by the extreme right-wing National Front and an increasing denial of the Holocaust among some persons in the 1990s, surveys showed an increase in stereotypical antisemitic beliefs among the general French population.
Antisemitism in Greece manifests itself in religious, political and media discourse. The 2009–2018 Greek government-debt crisis has facilitated the rise of far right groups in Greece, most notably the formerly obscure Golden Dawn.
Venezuelan Jews in Israel are Jewish immigrants and descendants of the immigrants of the Venezuelan Jewish communities, who now reside within the state of Israel.
Antisemitism is a growing problem in 21st-century Germany.
Antisemitism in Argentina is a significant issue for the Jewish community in the country as well as Argentina in general.
