This article relies largely or entirely on a single source .(March 2015) |
Total population | |
---|---|
85,000 [1] | |
Regions with significant populations | |
Tel Aviv, Nevatim, Shahar, Yuval, Mesilat Zion, Jerusalem, Maalot, Acre, Migdal Haemek, Tzfat, Tiberias, Kiryat Shemona, Nesher, Afula, Nazareth Illit, Beersheba, Ramla, Dimona, Yeruham, and other major Israeli cities | |
Languages | |
Hebrew (Main language for all generations); Older generation: Judeo-Malayalam, Judeo-Marathi, Judeo-Urdu, other South Asian languages | |
Religion | |
Judaism |
Indian Jews in Israel are immigrants and descendants of the immigrants of the Indian Jewish communities, who now reside within the State of Israel. Indian Jews who live in Israel include thousands of Cochin Jews and Paradesi Jews of Kerala; thousands of Baghdadi Jews from Mumbai and Kolkata; tens of thousands from the Bene Israel of Maharashtra and other parts of British India and the Bnei Menashe of Manipur and Mizoram.
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Since the formation of modern state Israel in 1948, the majority of Indian Jews have "made Aliyah" or emigrated to that country. Jews during the British colonial rule were divided into many different communities such as the Bene Israel and Baghdadi Jews, [2] though the Baghdadi Jews refused to recognize the B'nei Israel as Jews, and withheld dispensing charity to them for that reason while the Bene Israel continued to dispense charity to all those in need. [3] There are reminders of Jewish localities in Kerala still left such as Synagogues. Majority of Jews from the old British-Indian capital of Calcutta (Kolkata) have also migrated to Israel over the last seven decades.
When India became independent from Britain in 1947 and Israel declared independence in 1948 and with the heightened nationalism and emphasis in the Partition of India of Hindu and Muslim identities, most of Cochin Jews emigrated from India. Generally they went to Israel (made aliyah). Many from the migrants joined the moshavim (agricultural settlements) of Nevatim, Shahar, Yuval, and Mesilat Zion. [4] Others settled in the neighbourhood of Katamon in Jerusalem, and in Beersheba, Ramla, Dimona and Yeruham, where many Bene Israel had settled and maintained a Judeo-Marathi dialect. [5]
Between 1948 and 1952, some 2,300 Bene Israel made Aliyah to Israel, from India, many as refugees from predominantly Muslim lands (western parts of British India). [6] Several rabbis refused to marry Bene Israel to other Jews, on grounds that they were not legitimate Jews. As a result of sit-down protests and hunger strikes, the Jewish Agency returned 337 individuals in several groups to India between 1952 and 1954. Most returned to Israel after several years. [7]
In 1962, the Indian and international press reported that European-Jewish authorities in Israel had treated the Bene Israel with racism due to their darker skin colour. [8] [9] [10] They objected to the Chief Rabbi of Israel ruling that, before registering a marriage between Indian Jews and Jews not belonging to that community, the registering rabbi should investigate the lineage of the Indian applicant for possible non-Jewish descent. In case of doubt, they should require the applicant to perform conversion or immersion. [8] [9] The discrimination may be related to the fact that some religious authorities believed that the Bene Israel were not fully Jewish because of having intermarried during their long separation from major communities of Jews. Most Israelis thought that was a convenient cover for racially based bias against Jews who were not Ashkenazi or Sephardim. [11] Between 1962 and 1964, the Bene Israel community staged protests, and in 1964 the Israeli Rabbinate declared that the Bene Israel are "full Jews in every respect". [12]
The Report of the High Level Commission on the Indian Diaspora reviewed life in Israel for the Bene Israel community. It noted that the city of Beersheba in Southern Israel has the largest community of Bene Israel, with a sizable one in Ramla. They operate a new form of the joint family transnationally. [13] Generally the first generation Bene Israel in Israel have not been politically active by choice and had modest means typical of many first generation arrivals in Israel. Successive generations have generally assimilated into Israel's diverse populace and contribute in numerous fields including army/intelligence, management, arts, sports and education. The Israeli state reports that they have not formed continuing economic connections to India and have limited political status in Israel. [14] [15] However, Bene Israel do maintain social and cultural ties with family and friends in India, Israel, the United States, the U.K. and other countries.[ citation needed ] As noted by the Jewish Women's Archive and other sources, periodicals covering the global Bene Israel community has been continuously distributed to select community members since the founding of Wilson College, Mumbai. [ citation needed ]As Israelites, the Bene Israel overwhelmingly support Israeli political parties favoring a strong defense policy and continued development in the West Bank.[ citation needed ]
The Cochin Jews form a significant majority in the moshavim (agricultural settlements) of Nevatim, Shahar, Yuval, and Mesilat Zion. [4] Others settled in the neighbourhood of Katamon in Jerusalem, and in Beersheba, Ramla, Dimona, and Yeruham, where many Bene Israel had settled. [16] The migrated Cochin Jews still continue to speak Judeo Malayalam. [17] [18] [19]
The Bene Israel, also referred to as the "Shanivar Teli" or "Native Jew" caste, are a community of Jews in India. It has been suggested that they are the descendants of one of the Ten Lost Tribes via their ancestors who had settled there centuries ago. Starting in the second half of the 18th century, after they were taught about normative Sephardi Judaism, they migrated from villages in the Konkan region where they had previously lived to nearby cities throughout British India—primarily to Mumbai where their first synagogue opened in 1796 but also to Pune, Ahmedabad, and Karachi, where they gained prominent positions within the British colonial government and the Indian Army.
Cochin Jews are the oldest group of Jews in India, with roots that are claimed to date back to the time of King Solomon. The Cochin Jews settled in the Kingdom of Cochin in South India, now part of the present-day state of Kerala. As early as the 12th century, mention is made of the Jews in southern India by Benjamin of Tudela.
The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in the Indian subcontinent in recorded history. Desi Jews are a small religious minority who have lived in the region since ancient times. They were able to survive for centuries despite persecution by Portuguese colonizers and nonnative antisemitic inquisitions.
Paradesi Jews refer to Jewish immigrants to the Indian subcontinent during the 15th and 16th centuries following the expulsion of Jews from Spain and Portugal. Paradesi means foreign in Malayalam and Tamil. These Sephardic immigrants fled persecution and death by burning in the wake of the 1492 Alhambra Decree and King Manuel's 1496 decree expelling Jews from Portugal. They are sometimes referred to as "White Jews", although that usage is generally considered pejorative or discriminatory and refers to relatively recent Jewish immigrants, predominantly Sephardim.
The Bnei Menashe is a community of Indian Jews from various Tibeto-Burmese ethnic groups from the border of India and Burma who claim descent from one of the Lost Tribes of Israel, allegedly based on the Hmar belief in an ancestor named Manmasi. Some of them have adopted Judaism. The community has around 10,000 members.
Baghdadi Jews or Iraqi Jews are historic terms for the former communities of Jewish migrants and their descendants from Baghdad and elsewhere in the Middle East. They settled primarily in the ports and along the trade routes around the Indian Ocean and the South China Sea.
Several groups of people have claimed lineal descent from the Israelites, an ancient Semitic-speaking people who inhabited Canaan during the Iron Age. The phenomenon has become especially prevalent since the founding of the State of Israel in 1948. The country's Law of Return, which defines Jewishness for the purpose of aliyah, prompted many individuals to claim Israelite ancestry with the expectation that it would make them eligible for Israeli citizenship through their perceived Jewish ethnicity. The abundance of these claims has led to the rise of the question of "who is a Jew?" in order to determine the legitimacy of one's Jewish identity. Some of these claims have been recognized, while other claims are still under review, and others have been outright rejected.
Desi Jews are Jews living in South Asia who belong to communities that had been integrated into South Asian culture and society.
Nevatim is a moshav in southern Israel. Located in the northern Negev desert around 8 km (5 mi) south-east of Beersheba, it falls under the jurisdiction of Bnei Shimon Regional Council. In 2022 it had a population of 1,068.
The Ten Lost Tribes were the ten of the Twelve Tribes of Israel that were said to have been exiled from the Kingdom of Israel after its conquest by the Neo-Assyrian Empire c. 722 BCE. These are the tribes of Reuben, Simeon, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Manasseh, and Ephraim — all but Judah, Benjamin, and some members of the priestly Tribe of Levi, which did not have its own territory.
History of the Jews in Pakistan goes back to 1839 when Pakistan was part of British India. Various estimates suggest that there were about 1,000 to 2,500 Jews living in Karachi at the beginning of the 20th century, mostly comprising Iranian Jews and Bene Israel ; a substantial Jewish community lived in Rawalpindi, and a smaller community also lived in Peshawar.
There are many synagogues in the Indian subcontinent, although many no longer function as such and today vary in their levels of preservation. These buildings dating from the mid-sixteenth through the mid-20th century once served the country's three distinct Jewish groups—the ancient Cochin Jews, and Bene Israel communities as well as the more recent Baghdadi Jews.
The history of the Jews in Mumbai, India, began when Jews started settling in Bombay during the first century, due to its economic opportunities. The Jewish community of Bombay consisted of the remnants of three distinct communities: the Bene Israeli Jews of Konkan, the Baghdadi Jews of Iraq, and the Cochin Jews of Malabar.
The history of the Jews in Kolkata, formerly known as Calcutta, in India, began in the late eighteenth century when adventurous Baghdadi Jewish merchants originally from Aleppo and Baghdad chose to establish themselves permanently in the emerging capital of the British Raj. The community they founded became the hub of the Judeo-Arabic-speaking Baghdadi Jewish trading diaspora in Asia.
Shalva Weil is Senior Researcher at The Seymour Fox School of Education at the Hebrew University of Jerusalem, Israel, and Life Member at Clare Hall, University of Cambridge, UK. In 2017, she was GIAN Distinguished Professor at Jawaharlal Nehru University, in New Delhi. She has researched Indian Jews, Ethiopian Jews, Baghdadi Jews, the Ten Lost Tribes and Femicide.
Jews started settling in Bombay in the 2nd century. The Jewish community of Bombay consisted of three distant groups, the Bene Israeli Jews, the Baghdadi Jews, and the Cochin Jews.
Jewish history in Bangladesh can be traced to the 18th and 19th centuries. The Jews of British India and Pakistan had a small community in what is now Bangladesh, particularly in the city of Dhaka. Jewish residents were also reported in Rajshahi. The Jews of Bangladesh are reported to have been Baghdadi Jews, Cochin Jews and the Bene Israel. Most of these Jews emigrated by the 1960s. Now, only a few Jewish families live in Bangladesh very quietly due to government policy towards Israel.
The Thekkumbhagam MattancherrySynagogue aka Thekkumbhagam Synagogue was a synagogue located in Mattancherry Jew Town, a suburb of Kochi, Kerala, in South India. It was built in 1647 AD. by the Malabar Jews, on land donated by the Maharajah of Cochin and was one of the oldest known synagogues in India. It was the fourth to be built in Mattancherry after they fled to Cochin from Muziris and it was one of three in the area, the others being the Kadavumbhagam Mattancherry Synagogue and the Paradesi Synagogue of the Paradesi Jews of Cochin.
The Kadavumbhagham Ernakulam Synagogue in Kerala, India, is the restored oldest synagogue of the Malabar Jews with a Sefer Torah scroll and offering occasional services. It was established in 1200 CE and restored several times through the centuries on the same site. It is modeled on the earliest synagogue of the Malabar Jews at Muziris, which dated from the time of ancient sea trade between the Mediterranean and Kerala.
For historical and contemporary Jewish populations by country, see Jews by country.
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