Total population | |
---|---|
10,000–12,000 [1] | |
Regions with significant populations | |
Jerusalem, Tel Aviv | |
Languages | |
Hebrew, Australian English | |
Religion | |
Judaism | |
Related ethnic groups | |
Israeli Australians, American Jews, South African Jews, Israeli Jews |
Australian Jews in Israel refers to Australian-born individuals of Jewish descent, who have emigrated to Israel (Aliyah in Jewish communities). Jews understand Aliyah to be a spiritual journey as a result of their emotional connection to the land of their people. [2] Since 1950, when the Law of Return was passed by the Israeli Knesset (parliament), diasporic Jews have been given legal provisions to acquire citizenship in Israel based on their Jewish heritage. [3] The total population of Israel, as of December 2019, was 9,316,000 [4] and, according to the Australian Department of Foreign Affairs and Trade, there were roughly 10,000–12,000 Australians living in Israel, suggested by data from the most recent census that was held in 2016. [5]
In 1948, the State of Israel was established, allowing Jews from around the world to make Aliyah, without difficulty. Many understood the establishment of Israel as a public way of making up for the atrocities of the Holocaust. When the Jews in the concentration camps were released at the end of World War II, the large majority of them were forced to immigrate to other nations, however, due to the difficulty of gaining access into Israel, many fled elsewhere, including Australia, who received between 7000 and 8000 Jewish refugees from countries including Germany, Czechoslovakia and Austria. [6] These migration patterns led to Australian Jews feeling a strong connection to the State of Israel, as they had a land that was known as the land of the Jewish people on a global scale. [2] Prior to the establishment of Israel, the land was home to approximately 600,000 Jews, however, by 2007 the total number of Jews living in Israel was 5.5 million. [7] According to census data that was released by the Central Bureau of Statistics on December 31, 2019, there were 9,136,000 people living in Israel and 74.1% were Jewish. [4] From 2008 to 2012, more than 400 Australian Jews moved to Israel and most of them have done compulsory military service. [8] There was an almost 50 percent increase in immigration from Australia to Israel between 2009 and 2010. [9] There was a 45 percent increase in percentage of immigration in 2010, the highest of the English-speaking countries; 240 Australians moved to Israel, up from 165 in 2009. [10]
The term ‘immigrant’ refers to an individual that has left their country of origin and taken up permanent residency elsewhere. In Israel, immigrants are referred to as ‘new olim’. In 1995, the population of the West Bank, a section of land that is under Israeli military control, had a significant number of new immigrants (olim) from North America as well as Australia and New Zealand. [7] 2.1% of residents located in the West Bank were citizens born in Israel while the number of citizens who had made Aliyah was found to be 9.4% of the West Bank's population. [7] Australia is said to have the highest rate per capita, in the Western world, of Jews making Aliyah. [2] In 2019, within a time frame of 9 months, Israel became home to nearly 30,000 new immigrants, of which 143 were Australian. [11]
Between 2018 and 2019, Monash University, located in Melbourne, surveyed 386 Australian Jews who had immigrated to Israel (Aliyah). The results provided extensive information regarding their country of birth, previous city of residence, age, gender, religious observance, motivations for immigrating, education, Hebrew fluency, economic status and type of residency. [12]
The most dominant group amongst the Olim were the Australian-born Jews, who made up 81% of the surveyed population. The remaining percentage revealed that they were born in other parts of the world before migrating to Australia. [12]
Number | Percentage (%) | |
---|---|---|
Australia | 311 | 81 |
Europe, United States, and Canada | 29 | 8 |
Israel | 18 | 5 |
South Africa | 15 | 4 |
England | 11 | 3 |
Argentina | 1 | 0.3 |
Egypt | 1 | 0.3 |
Total | 386 | 100 |
More than half of the participants, involved in the survey, listed that they previously lived in Melbourne before they immigrated to Israel. However, Sydney was also home to a significant number of Australian Jews who moved to Israel. [12]
The participants who completed the survey were between the ages of 18 and 80. The most dominant age range was 18-39, followed closely by the age range of 40-59. [12]
Percentage (%) | |
---|---|
18-39 | 41 |
40-59 | 33 |
60+ | 26 |
Total | 100 |
The percentage of female immigrants was slightly larger than male immigrants; however, more females participated in the survey, which must be taken into account. [12]
Jews in Australia define themselves differently to those in Israel due to the variation in denominational terminology. In Australia, Jews are more widely spread across eight denominations of Judaism while Israeli citizens find themselves divided into four denominations. Australian Jews choose to either associate with no denomination or associate as being Conservative, Reform, Strictly Orthodox, Modern Orthodox, Traditional, Secular or Mixed Religion. Israeli Jews are either Religious (Modern Hebrew: דָתִי), Secular (Modern Hebrew: חִלּוֹנִי), Traditional (Modern Hebrew: מָסוֹרתִי) or Reform. [12]
Israeli Identification | Australian Identification | ||
---|---|---|---|
Percentage(%) | Percentage (%) | ||
Religious | 57 | No Denomination | 8 |
Secular | 26 | Conservative | 3 |
Traditional | 13 | Reform | 3 |
Reform | 1 | Strictly Orthodox | 4 |
Other | 3 | Modern Orthodox | 53 |
Traditional | 14 | ||
Secular | 9 | ||
Mixed Religion | 7 | ||
Total | 100 | Total | 100 |
A survey conducted in 2018-2019 prompted participants to evaluate the influential effect of various factors and how they did or didn't impact their final decision to leave Australia and permanently move to Israel. They were asked to rate the extent to which these factors influenced their final decision and were given three options to choose from for each factor - to a great extent; to a small extent; or not at all. These influential factors included both religious and secular aspects of life. [12]
Extent (%) | |||
---|---|---|---|
Great | Small | None | |
Desire to live amongst Jews | 69 | 25 | 5 |
Religious beliefs | 50 | 32 | 18 |
Zionism | 81 | 13 | 6 |
Desire for children to grow up in a Jewish environment | 67 | 18 | 14 |
Children's education | 51 | 23 | 25 |
Desire to join relatives and friends who already moved to Israel | 23 | 32 | 44 |
Desire to find a partner/spouse in Israel | 30 | 26 | 43 |
Career opportunities | 10 | 28 | 61 |
Israeli health care system | 6 | 22 | 71 |
Research found that there was a strong correlation between Jewish education and immigration to Israel. [12] Overall results demonstrated that 70% of all new immigrants to Israel had received some form of Jewish education at day-school; nearly 45% of those who spent more than a year visiting Israel were educated at a Jewish day-school; and 25% of individuals, who visited Israel for less than a year, had experienced a Jewish education of some form. [12]
Only a small percentage of participants revealed that they had no difficulties with the language upon arrival to Israel, while a large percentage admitted to experiencing difficulties with the language. [12]
New immigrants either reside in the city, a small town or on a kibbutz. Statistics show that currently 58% live in the city; 27% live in a small town; and 15% live on a kibbutz; however, upon arrival to Israel 78% lived in the city, while 5% lived in a small town and 12% lived on a kibbutz. [12]
Upon Arrival (%) | Currently (%) | |
---|---|---|
City | 78 | 58 |
Small Town | 5 | 27 |
Kibbutz | 12 | 15 |
Other | 5 | 0 |
Total | 100 | 100 |
Majority of the participants revealed that they were either living comfortably or getting along, while a small percentage claimed they were poor. [12]
The Jewish Agency for Israel, formerly known as the Jewish Agency for Palestine, is the largest Jewish non-profit organization in the world. It was established in 1929 as the operative branch of the World Zionist Organization (WZO).
Aliyah is the immigration of Jews from the diaspora to, historically, the geographical Land of Israel or the Palestine region, which is today chiefly represented by the State of Israel. Traditionally described as "the act of going up", moving to the Land of Israel or "making aliyah" is one of the most basic tenets of Zionism. The opposite action — emigration by Jews from the Land of Israel — is referred to in the Hebrew language as yerida. The Law of Return that was passed by the Israeli parliament in 1950 gives all diaspora Jews, as well as their children and grandchildren, the right to relocate to Israel and acquire Israeli citizenship on the basis of connecting to their Jewish identity.
Yishuv, HaYishuv HaIvri, or HaYishuv HaYehudi Be'Eretz Yisra'el denotes the body of Jewish residents in Palestine prior to the establishment of the State of Israel in 1948. The term came into use in the 1880s, when there were about 25,000 Jews living in that region, and continued to be used until 1948, by which time there were some 630,000 Jews there. The term is still in use to denote the pre-1948 Jewish residents in Palestine, corresponding to the southern part of Ottoman Syria until 1918, OETA South in 1917–1920, and Mandatory Palestine in 1920–1948.
Habonim Dror is the evolution of two Jewish Labour Zionist youth movements that merged in 1982.
A sabra or tzabar is a modern Hebrew term that defines any Jew born in Israel. The term came into widespread use in the 1930s to refer to a Jew who had been born in Israel, including the British Mandate of Palestine and Ottoman Palestine; cf. New Yishuv & Old Yishuv, though it may have appeared earlier. Since the establishment of the State of Israel in 1948, Israelis have used the word to refer to a Jew born anywhere in the Land of Israel.
A Zionist youth movement is an organization formed for Jewish children and adolescents for educational, social, and ideological development, including a belief in Jewish nationalism as represented in the State of Israel. Youth leaders in modern youth movements use informal education approaches to educate toward the movement's ideological goals.
Ma'abarot were immigrant and refugee absorption camps established in Israel in the 1950s, constituting one of the largest public projects planned by the state to implement its sociospatial and housing policies.
Nefesh B'Nefesh, or Jewish Souls United, a nonprofit organization, promotes, encourages and facilitates aliyah from the United States, Canada and the United Kingdom. The organization aims to remove or minimize the financial, professional, logistical, and social obstacles that potential olim face. Nefesh B'Nefesh works in close cooperation with the Jewish Agency for Israel, the Government of Israel and major Jewish organizations across various denominations, and assists people of all ages in the pre- and post-aliyah process, offering resources such as financial aid, employment guidance and networking, assistance navigating the Israeli system, social guidance and counseling. Since 2002 Nefesh B'Nefesh has brought over 60,000 olim to Israel. In 2011 Nefesh B'Nefesh co-founder Yehoshua Fass received the Moskowitz Prize for Zionism on behalf of the organization.
The First Aliyah, also known as the agriculture Aliyah, was a major wave of Jewish immigration (aliyah) to Ottoman Palestine between 1881 and 1903. Jews who migrated in this wave came mostly from Eastern Europe and from Yemen, stimulated by pogroms and violence against the Jewish communities in those areas. An estimated 25,000 Jews immigrated. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease.
The Second Aliyah was an aliyah that took place between 1904 and 1914, during which approximately 35,000 Jews, mostly from Russia, with some from Yemen, immigrated into Ottoman Palestine.
The Gathering of Israel, or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.
Aliyah from Ethiopia is the immigration of the Beta Israel people to Israel. Early forms of Zionism have existed in Ethiopia since the mid 19th-century, as shown in the 1848 letters from the Beta Israel to Jews in Europe praying for the unification of Jews. A year after the first letter was sent, Daniel Ben Hananiah and his son were sent by the Kahen to Jerusalem and made contact with the Jewish leaders there.
The Ministry of Aliyah and Integration is a ministry of the Israeli government responsible for providing assistance to immigrants.
In the years leading up to the dissolution of the Soviet Union in 1991 and for just over a decade thereafter, a particularly large number of Jews emigrated from the Soviet Union and the post-Soviet countries. The majority of these emigrants made aliyah, while a sizable amount immigrated to various Western countries. This wave of Jewish migration followed the 1970s Soviet aliyah, which began after the Soviet government lifted the ban on the country's refuseniks, most of whom were Jews who had been denied permission to leave the country.
Israeli Jews or Jewish Israelis comprise Israel's largest ethnic and religious community. The core of their demographic consists of those with a Jewish identity and their descendants, including ethnic Jews and religious Jews alike. Approximately 99% of the global Israeli Jewish population resides in Israel; yerida is uncommon and is offset exponentially by aliyah, but those who do emigrate from the country typically relocate to the Western world. As such, the Israeli diaspora is closely tied to the broader Jewish diaspora.
"Hebrew labor" and "conquest of labor" are two related terms and concepts. One of them refers to the ideal adopted by some Jews in Ottoman and Mandate Palestine during the late 19th and early 20th centuries and later embraced by Zionism to favour hiring Jewish rather than non-Jewish workers. Another one is the slogan for the Jews to embrace productive labor rather than being engaged only in trades and professions.
Ethiopian Jews in Israel are immigrants and descendants of the immigrants from the Beta Israel communities in Ethiopia who now reside in Israel. To a lesser, but notable, extent, the Ethiopian Jewish community in Israel is also composed of Falash Mura, a community of Beta Israel which had converted to Christianity over the course of the past two centuries, but were permitted to immigrate to Israel upon returning to Israelite religion—this time largely to Rabbinic Judaism.
Georgian Jews in Israel, also known as Gruzinim, are immigrants and descendants of the immigrants of the Georgian Jewish communities, who now reside within the state of Israel. They number around 75,000 to 80,000. The Georgian community is considered to be aligned with the Mizrachi community in Israel.
French Jews in Israel are immigrants and descendants of the immigrants of the French Jewish communities, who now reside within the state of Israel. They numbered over 200,000 as of 2012.
Yom HaAliyah, or Aliyah Day, is an Israeli national holiday celebrated annually according to the Jewish calendar on the tenth of the Hebrew month of Nisan to commemorate the Jewish people entering the Land of Israel as written in the Hebrew Bible, which happened on the tenth of the Hebrew month of Nisan. The holiday was also established to acknowledge Aliyah, immigration of Jews to the Jewish state, as a core value of the State of Israel, and honor the ongoing contributions of Olim, Jewish immigrants, to Israeli society. Yom HaAliyah is also observed in Israeli schools on the seventh of the Hebrew month of Cheshvan.