Matabeleland is a region located in southwestern Zimbabwe that is divided into three provinces: Matabeleland North, Bulawayo, and Matabeleland South. These provinces are in the west and south-west of Zimbabwe, between the Limpopo and Zambezi rivers and are further separated from Midlands by the Shangani River in central Zimbabwe. The region is named after its inhabitants, the Ndebele people who were called "Amatabele"(people with long spears – Mzilikazi 's group of people who were escaping the Mfecani wars). Other ethnic groups who inhabit parts of Matabeleland include the Tonga, Bakalanga, Venda, Nambya, Khoisan, Xhosa, Sotho, Tswana, and Tsonga.
The Rozvi Empire (1500–1866) was a Shona state established on the Zimbabwean Plateau by Changamire Dombo. The term "Rozvi" refers to their legacy as a warrior nation, taken from the Shona term kurozva, "to plunder". They became the most powerful fighting force in the whole of Zimbabwe.
Kalanga, or TjiKalanga, is a Bantu language spoken by the Kalanga people in Botswana and Zimbabwe. It has an extensive phoneme inventory, which includes palatalised, velarised, aspirated and breathy-voiced consonants, as well as whistled sibilants.
Francistown is the second-largest city in Botswana, with a population of about 103,417 and 147,122 inhabitants for its agglomeration at the 2022 census. It is located in eastern Botswana, about 400 kilometres (250 mi) north-northeast from the capital, Gaborone. Francistown is located at the confluence of the Tati and Ntshe rivers, and near the Shashe River and 90 kilometres (56 mi) from the international border with Zimbabwe.
The Kingdom of Butua or Butwa was a pre-colonial African state located in what is now southwestern Zimbabwe. Butua was renowned as the source of gold for Arab and Portuguese traders. The region was first mentioned in Portuguese records in 1512.
The Shona people are a Bantu ethnic group native to Southern Africa, primarily living in Zimbabwe where they form the majority of the population, as well as Mozambique, South Africa, and a worldwide diaspora. There are five major Shona language/dialect clusters: Manyika, Karanga, Zezuru, Korekore, and Ndau.
The Kingdom of Mapungubwe was a medieval state in South Africa located at the confluence of the Shashe and Limpopo rivers, south of Great Zimbabwe. The name is derived from either TjiKalanga and Tshivenda. The name might mean "Hill of Jackals" or "stone monuments". The kingdom was the first stage in a development that would culminate in the creation of the Kingdom of Zimbabwe in the 13th century, and with gold trading links to Rhapta and Kilwa Kisiwani on the African east coast. The Kingdom of Mapungubwe lasted about 140 years, and at its height the capital's population was about 5000 people.
Tonota is a village located in the Central District of Botswana.
Tutume is a large Bakalanga village located in the Tutume District of Botswana, about 50 km from the Zimbabwe border gate at Maitengwe. The nearest city is Francistown, about 100 km away. The village is a district headquarters and has a population of 23,000 .It is made up of wards: Sitabule(Madikwe),Tjilagwani(Selolwane), Thini and Madandume (Magapatona). In each ward there is a headman and his advisers in the kgotla. The main kgotla is located in Madikwe ward near Tutume Central Primary School. The village was named after the river "TUTUME", in Kalanga they will say "gwizi go Tutuma", meaning that the river was overflowing.
Plumtree is a town in Zimbabwe. Marula trees, wild plum trees grow abundantly in the area. The town was once called Getjenge by baKalanga. Another name by which it is often called, is Titji, meaning station and referring to the railway station which was operating in the area around 1897.
The pre-colonial history of Zimbabwe lasted until the British government granted colonial status to Southern Rhodesia in 1923.
Many languages are spoken, or historically have been spoken, in Zimbabwe. Since the adoption of its 2013 Constitution, Zimbabwe has 16 official languages, namely Chewa, Chibarwe, English, Kalanga, Koisan, Nambya, Ndau, Ndebele, Shangani, Shona, sign language, Sotho, Tonga, Tswana, Venda, Xhosa. The country's main languages are Shona, spoken by only 42% of the population, and Ndebele, spoken by roughly 39%. English is the country's lingua franca, used in government and business and as the main medium of instruction in schools. English is the first language of most white Zimbabweans, and is the second language of a majority of black Zimbabweans. Historically, a minority of white Zimbabweans spoke Afrikaans, Greek, Italian, Polish, and Portuguese, among other languages, while Gujarati and Hindi could be found amongst the country's Indian population. Deaf Zimbabweans commonly use one of several varieties of Zimbabwean Sign Language, with some using American Sign Language. Zimbabwean language data is based on estimates, as Zimbabwe has never conducted a census that enumerated people by language.
BaTalaote are an ethnic group found in the central district of Botswana and south-western parts of Zimbabwe. They are part of a large group of ethnic groups called Bakalanga. Over the years Batalaote lost their language and adopted Kalanga for those in Zimbabwe and Sengwato, which is spoken by the Bangwato, for those in Botswana. The Talaunda and the Wadoma could share a common ancestor. Both tribes have significantly high cases of ectrodactyly.
The Nambya people are an ethnic group of about 100,000 people, based in the north-western parts of Zimbabwe and in the north-eastern parts of Botswana. They are found around the coal mining town of Hwange, surrounding areas of the Victoria Falls as well as in the north-eastern parts of Botswana namely, Pandamatenga, Chobe, Maremaoto, Gweta, Shorobe, Tsienyane, Zoroga, Chumo, Makalamabedi, Sankoyo, Lesoma, Xhumo, Mopipi, Broadhurst, Rakops, Shoshong, Palapye and Maun. Hwange Town and the Hwange National Park were named after the BaNambya King Sawanga, who was later called Hwange by the Nambya people. The Kalanga tribes who were captured by the Nambya warriors from the former Rozvi Empire of the Great Zimbabwe influenced the Nambya language which resulted in the changed pronunciation of words and tone.
The people of the country called Botswana are all referred to as Batswana(pl)/ Motswana(s) in reference to the country name or the land they all hail from, that is regardless of ethnicity, language, skin colour or heritage.
Batalaote is an ethnic group in Botswana, part of a larger group called Bakalanga-Banyai. They speak dialects such as:
Nambya, or Nanzwa/Nanzva, is a Bantu language spoken by the Nambya people. It is spoken in northwestern Zimbabwe, particularly in the town of Hwange, with a few speakers in northeastern Botswana. It is either classified as a dialect of Kalanga or as a closely related language. The Zimbabwean constitution, in particular the Education Act, as amended in 1990, recognises Nambya and Kalanga as separate indigenous languages.
The Bobirwa Subdistrict is a jurisdiction in Botswana. It is populated by the Babirwa (Ba-Birwa) people who came from Transvaal in present-day South Africa.
Leopard's Kopje is an archaeological site, the type site of the associated region or culture that marked the Middle Iron Age in Zimbabwe. The ceramics from the Leopard's Kopje type site have been classified as part of phase II of the Leopard's Kopje culture. For information on the region of Leopard's Kopje, see the "Associated sites" section of this article.
The Njelele Shrine is a cave which is of significant spiritual importance in Zimbabwe; pilgrims visit it annually for ritual purposes prior to the beginning of the rain season. The shrine is inside a cave that is located in the Matobo Hills in the Khumalo communal area approximately 100 kilometres south of Bulawayo, Zimbabwe's second largest city. The shrine is found in a solid granite kopje which is not different from a plethora of others that are in the vicinity. The outthrust of this shrine is situated on a mountain range that runs westwards. The shrine has "three naturally hidden entrances that wind up and down among overhang granite boulders." The cave is not the main feature of Njelele but the gallery in the rocks. It is also endowed with a number of small tunnels, which lead to the shrine's various chambers from the narrow entrance which is between two tall rocks. Njelele is mainly known as the rain-making shrine however, it is visited for other purposes such as asking for forgiveness after society's wrongdoings, asking for cures for human and domesticated animals diseases. An assortment of skulls and horns of big game, iron hoes, clay pots containing water, cloth and beads, piles of tobacco, hatchets, and spears are kept in one of the caves at Njelele. Some scholars believe that these were objects offered to the presiding deity. In the 1960s and 70s, this shrine was consulted by politicians and liberation fighters. One notable member who visited the Shrine was Joshua Mqabuko Nkomo the then leader of ZIPRA and former Zimbabwean Vice President. It is believed that some time ago, a voice came from the Njelele rocks instructing those who would have visited it on what to do; even Nkomo acknowledged this in his autobiography TheStory of My Life. The voice was last heard in 1974; it disappeared due to the desecration of the shrine.
Zimbabwe 
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