Kraal

Last updated
An illustration of a kraal near Bulawayo in the 19th century. Kaffir Kraal near Bulawayo.jpg
An illustration of a kraal near Bulawayo in the 19th century.
Building an African Kraal (July 1853, X, p.78) Building an African Kraal (July 1853, X, p.78) - Copy.jpg
Building an African Kraal (July 1853, X, p.78)
Zulu kraal near Umlazi, Natal Zulu kraal near Umlazi.jpg
Zulu kraal near Umlazi, Natal

Kraal (also spelled craal or kraul) is an Afrikaans and Dutch word, also used in South African English, for an enclosure for cattle or other livestock, located within a Southern African settlement or village surrounded by a fence of thorn-bush branches, a palisade, mud wall, or other fencing, roughly circular in form. It is similar to a boma in eastern or central Africa.

Contents

In Curaçao, another Dutch colony, the enclosure was called "koraal" Which means coral and which in Papiamentu is translated "kura" (still in use today for any enclosed terrain, like a garden).

Etymology

In the Afrikaans language a kraal is a term derived from the Portuguese word curral, [2] cognate with the Spanish-language corral , which entered into English separately. [3] [4] In Eastern and Central Africa, the equivalent word for a livestock enclosure is boma , but this has taken on wider meanings.

In some Southern African regions, the term Kraal is used in Scouting to refer to the team of Scout Leaders of a group.

Homestead

The term primarily refers to the type of dispersed homestead characteristic of the Nguni-speaking peoples of southern Africa. Although from the period of colonisation, European South Africans and historians commonly referred to the entire settlement as a kraal [nb 1] , ethnographers [ who? ] have long recognised that its proper referent is the animal pen area within a homestead.[ citation needed ] Modern ethnographers call the several human dwellings within a homestead (Xhosa : umzi, Zulu : umuzi, Sotho : mutsi, Swazi : umuti) houses (singular indlu; plural Xhosa and Zulu izindlu, Sotho dintlu, Swati tindlu).

Folds for animals and enclosures made specially for defensive purposes are also called kraals.

Zulu kraals

For the Zulu people, the kraal, or isibaya, in the Zulu language, acts as a homestead, a site for ritual worship, and as a defensive position. It's laid out as a circular arrangement of beehive-shaped huts called iQukwane, [7] which were traditionally constructed by women, surrounding a cattle enclosure. They are always built on one of Zululand's many hills, orientated downwards. The term "kraal" refers both to the village itself and the central cattle enclosure.

Layout

Kraals are built on a hill sloping downwards, with the entrance facing the bottom of the hill for sanitary, defensive, and ritual purposes. There is an outside wooden fence that encompasses the entire kraal, and then an interior one for the cattle enclosure. The hut opposite of the entrance was the home of either the chief's mother or the chief himself. The huts closest to the chief's were those of his wives, with the great wife closest to his own. Closer to the entrance, the huts of the sons of the village were placed on the left side and the huts of the daughters of the village on the right. In each hut would be an umsamo, a special ritual area, with the most important umsamo located in the chief's hut. [8] The huts nearest the entrance were used for guests and visitors. Additionally, there would be multiple watchtowers in the kraal.

Ritual uses

The umsamo within the chief's hut was an important site for communicating with ancestor spirits. Similarly, there would be a site on the cattle enclosure's west side for performance of rituals directed at ancestors. [8] These rituals were usually carried out by the headman, an important ceremonial position in traditional Zulu society.

Notes

  1. in 1894 Theal notes that the word kraal "...is also used to signify a collection of either Hottentot or Bantu Huts...", in 1910 Kidd describes a kraal as "The natives lives in round huts, which are built of wattle and daub. A kraal consists of a number of these huts grouped in a circle or crescent; the cattle-kraal, which is usually a large circular enclosure made of thorn-bush branches, being places in the centre of the circle, or else on the cord of the crescent or horseshoe." In 1913 Pettman notes that kraal may refer to "Any native village or collection of huts" [4] [5] [6]

See also

Related Research Articles

<span class="mw-page-title-main">Dingane</span> King of the Zulu Kingdom

Dingane ka Senzangakhona Zulu, commonly referred to as Dingane or Dingaan, was a Zulu prince who became king of the Zulu Kingdom in 1828, after assassinating his half-brother Shaka Zulu. He set up his royal capital, uMgungundlovu, and one of numerous military encampments, or kraals, in the eMakhosini Valley just south of the White Umfolozi River, on the slope of Lion Hill (Singonyama).

<span class="mw-page-title-main">Moshoeshoe I</span> First King of Lesotho

Moshoeshoe I was the first king of Lesotho. He was the first son of Mokhachane, a minor chief of the Bamokoteli lineage, a branch of the Koena (crocodile) clan. In his youth, he helped his father gain power over some other smaller clans. At the age of 34 Moshoeshoe formed his own clan and became a chief. He and his followers settled at the Butha-Buthe Mountain. He became the first and longest-serving King of Lesotho in 1822.

<span class="mw-page-title-main">Waterkloof</span> Place in Gauteng, South Africa

Waterkloof is an affluent suburb of the city of Pretoria in the Gauteng province of South Africa, located to the east of the city centre. It is named after the original farm that stood there when Pretoria was founded in the 19th Century.

Tsotsitaal is a South African vernacular dialect derived from a variety of mixed languages mainly spoken in the townships of Gauteng province, but also in other agglomerations all over South Africa. Tsotsi is a Sesotho, Pedi or Tswana slang word for a "thug" or "robber" or "criminal", possibly from the verb "ho lotsa" "to sharpen", whose meaning has been modified in modern times to include "to con"; or from the tsetse fly, as the language was first known as Flytaal, although flaai also means "cool" or "street smart". The word taal in Afrikaans means "language".

<span class="mw-page-title-main">Bantu peoples of South Africa</span> Ethnic descriptor in South Africa

South African Bantu-speaking peoples represent the majority indigenous ethno-racial group of South Africans. Occasionally grouped as Bantu, the term itself is derived from the English word "people", common to many of the Bantu languages. The Oxford Dictionary of South African English describes "Bantu", when used in a contemporary usage or racial context as "obsolescent and offensive", because of its strong association with the "white minority rule" with their Apartheid system. However, Bantu is used without pejorative connotations in other parts of Africa and is still used in South Africa as the group term for the language family.

<span class="mw-page-title-main">Boma (enclosure)</span> Form of stockade in sub-Saharan Africa

A boma is a livestock enclosure, community enclosure, stockade, corral, small fort or a district government office, commonly used in many parts of the African Great Lakes region, as well as Central and Southern Africa. It is particularly associated with community decision making. The word originally may be from Bantu or Persian, and it has been incorporated into many African languages, as well as colonial varieties of English, French and German.

<span class="mw-page-title-main">Nguni homestead</span> Small African settlement

A homestead in southern Africa is a cluster of several houses, typically occupied by a single extended family and often with an attached kraal. Such settlements are characteristic of Nguni-speaking peoples. A house within a homestead is known as an indlu, plural tindlu (Swati) or izindlu.

<span class="mw-page-title-main">Pen (enclosure)</span> Enclosure for holding animals such as livestock or pets

A pen is an enclosure for holding livestock. It may also perhaps be used as a term for an enclosure for other animals such as pets that are unwanted inside the house. The term describes types of enclosures that may confine one or many animals. Construction and terminology vary depending on the region of the world, purpose, animal species to be confined, local materials used and tradition. Pen or penning as a verb refers to the act of confining animals in an enclosure.

<span class="mw-page-title-main">Nguni people</span> Southern African Bantu cultural group

The Nguni people are a linguistic cultural group of Bantu cattle herders who migrated from central Africa into Southern Africa, made up of ethnic groups formed from hunter-gatherer pygmy and proto-agrarians, with offshoots in neighboring colonially-created countries in Southern Africa. Swazi people live in both South Africa and Eswatini, while Ndebele people live in both South Africa and Zimbabwe.

<span class="mw-page-title-main">Compound (enclosure)</span> Enclosed cluster of associated buildings

Compound, when applied to a human habitat, refers to a cluster of buildings in an enclosure, having a shared or associated purpose, such as the houses of an extended family. The enclosure may be a wall, a fence, a hedge or some other structure, or it may be formed by the buildings themselves, when they are built around an open area or joined together.

In South Africa, matriculation is the final year of high school and the qualification received on graduating from high school, and the minimum university entrance requirements. The first formal examination was conducted in South Africa under the University of the Cape of Good Hope in 1858.

<span class="mw-page-title-main">Xhosa people</span> Ethnic group in South Africa

The Xhosa people, or Xhosa-speaking people are a Bantu ethnic group native to South Africa. They are the second largest ethnic group in South Africa and are native speakers of the isiXhosa language.

uMgungundlovu Royal capital of the Zulu King Dingane

uMgungundlovu was the royal capital of the Zulu King Dingane (1828–1840) and one of several military complexes which he maintained. He established his royal kraal in 1829 in the eMakhosini valley against Lion hill (Singonyama), just south of the White Umfolozi River.

South Africa's Official Opposition Shadow Cabinet consists of Members of the National Assembly who scrutinise their corresponding office holders in the executive branch of government and develop alternative policies for their respective portfolios. The Democratic Alliance (DA) retained their position as official opposition in the 2019 general election and Mmusi Maimane announced his shadow cabinet on 5 June 2019.

<span class="mw-page-title-main">Matiwane</span>

Matiwane ka Masumpa, son of Masumpa, was the king of an independent Nguni-speaking nation, the amaNgwane, a people named after Matiwane's ancestor Ngwane ka Kgwadi. The amaNgwane lived at the headwaters of the White Umfolozi, in what is now Vryheid in northern KwaZulu-Natal. The cunning of Matiwane would keep the amaNgwane one step ahead of the ravages of the rising Zulu kingdom, but their actions also set the Mfecane in motion. After his nation was ousted from their homeland by Zwide with Shaka, Matiwane and his armies clashed with neighboring nations as he attempted to nourish his people. Eventually he fled South into lands occupied by abaThembu, amaMpondo and the neighboring Xhosa nations, which ultimately teamed up with the British and got his nation dismantled and scattered as smaller splinters at the Battle of Mbholompo in what is today Mthatha in the Eastern Cape. In his exodus from Mthatha, Matiwane and the biggest of the amaNgwane splinters was sheltered by baSotho but eventually had to return to his country, Ntenjwa, which he had settled briefly upon fleeing from his old country on uMfolozi omhlophe. Being back at Ntenjwa put a very much weakened amaNgwane and the king, Matiwane, within easy reach of the Zulu nation he had fled from. Matiwane had to then go make peace with the Zulu king, now Dingane, successor to Shaka. This despotic ruler put Matiwane to death shortly after Matiwane sought peace with the amaZulu.

<span class="mw-page-title-main">Action at Sihayo's Kraal</span> 1879 skirmish in the Anglo-Zulu War

The 12 January 1879 action at Sihayo's Kraal was an early skirmish in the Anglo-Zulu War. The day after launching an invasion of Zululand, the British Lieutenant-General Lord Chelmsford led a reconnaissance in force against the kraal of Zulu Chief Sihayo kaXongo. This was intended to secure his left flank for an advance on the Zulu capital at Ulundi and as retribution against Sihayo for the incursion of his sons into the neighbouring British Colony of Natal.

Bokoni was a pre-colonial, agro-pastoral society found in northwestern and southern parts of present-day Mpumalanga province, South Africa. Iconic to this area are stone-walled sites, found in a variety of shapes and forms. Bokoni sites also exhibit specialized farming and long-distance trading with other groups in surrounding regions. Bokoni saw occupation in varying forms between approximately 1500 and 1820 A.D.

Monyohe is a character that appears in folktales from the Sotho people. He sometimes is depicted as a serpentine or snake being with invisible powers that marries a human woman.

The Child with a Moon on his Chest is a South African folktale from the Sotho people. It is related to the cycle of the Calumniated Wife, and is classified in the international Aarne-Thompson-Uther Index as tale type ATU 707, "The Three Golden Children".

References

  1. "Building an African Kraal". The Wesleyan Juvenile Offering: A Miscellany of Missionary Information for Young Persons. X. Wesleyan Missionary Society: 78. July 1853. Retrieved 29 February 2016.
  2. Random House Unabridged Dictionary: Kraal: "Origin: 1725–35; < Afrikaans < Portuguese curral pen"
  3. Weekley, Ernest (1912). The Romance of Words. London: John Murray. p. 23.
  4. 1 2 Theal, George McCall (1894). "Explanation of terms". South Africa (the Cape Colony, Natal, Orange Free State, South African Republic, and all other territories south of the Zambesi). London: Unwin. p. xix.
  5. Kidd, Dudley (1910). South Africa. London: A. and C. Black.
  6. Pettman, Charles (1913). Africanderisms; a glossary of South African colloquial words and phrases and of place and other names. London, New York: Longmans, Green and co. p. 280.
  7. "Zulu Culture - Building the Zulu Kraal". zulu-culture.co.za. Retrieved 2019-07-23.
  8. 1 2 Lawson, Thomas (1985). Religions in Africa: Traditions in Transformation . Harper & Row. pp.  19. ISBN   0-06-065211-X.

Further reading