The Pensacola culture was a regional variation of the Mississippian culture along the Gulf Coast of the United States that lasted from 1100 to 1700 CE. [1] The archaeological culture covers an area stretching from a transitional Pensacola/Fort Walton culture zone at Choctawhatchee Bay in Florida [2] to the eastern side of the Mississippi River Delta near Biloxi, Mississippi, with the majority of its sites located along Mobile Bay in the Mobile-Tensaw River Delta. Sites for the culture stretched inland, north into the southern Tombigee and Alabama River valleys, [3] as far as the vicinity of Selma, Alabama. [1]
Both the Pensacola culture and the nearby Fort Walton culture were a mixture of the Late Woodland period Weeden Island culture that preceded them in the area and an influx of Mississippian culture peoples from further north. Originally Pensacola and Fort Walton had been classified together under the Pensacola name by archaeologists, named for a group of sites located around Pensacola Bay and Choctawhatchee Bay, the approximate geographic center of their combined areas. However further study of their differing ceramic technologies over the years has led archaeologists to reclassify them as two separate cultures. Further archaeological research has also determined that the Bottle Creek site (the largest Pensacola culture site, which is located north of Mobile Bay) was the actual center for the culture and that there are more Pensacola sites in that area and around Perdido Bay than in the Pensacola area. [4]
The peoples of the Early Pensacola culture were closely tied to the people of the Moundville polity located upstream from them and were possibly the result of colonization from the Moundville area. They used the more typical Mississippian culture shell tempering for their pottery. Whereas the Fort Walton peoples, whose largest site was Lake Jackson Mounds in Tallahassee, were more closely tied to and influenced by the Etowah polity of northern Georgia and like them used mostly sand, grit, grog, or combinations of these materials as tempering agents in their pottery. [2] [4] [5] The early ceramics of Pensacola culture also show that they had significant contact with Plaquemine Mississippian culture peoples from the Lower Mississippi Valley. Archaeological research at the Bottle Creek site has shown that the people of the Pensacola culture may have moved into this geographical area from the north and west, [3] but by the fourteenth century they had developed their own distinctive ceramics style and their own unique settlement pattern. [3] [4] Unlike their Fort Walton neighbors to the east, Pensacola peoples relied more on the use of coastal resources than on maize agriculture. [6] The settlement pattern of the Pensacola culture area suggests that the area was a series of minor chiefdoms with their own local centers such as Fort Walton Mound with one large paramount chiefdom located at the Bottle Creek site. The site is the largest on the Gulf Coast and with 18 mounds is comparable in scale to Moundville and the Plaquemine Mississippian Holly Bluff site in western Mississippi. [1] By 1250 CE Pensacola peoples had begun trading with Coastal Coles Creek culture peoples in southeastern Louisiana. Their style of pottery was found to be influential on peoples in this area, with many examples as well as local derivatives found at the Sims site in Saint Charles Parish, Louisiana. [4]
Period | Culture | Dates | Bottle Creek site phases |
---|---|---|---|
(Early) Late Woodland | Weeden Island culture | 400 - 750 CE | Tate's Hammock |
(Late) Late Woodland | Wakulla culture | 750 - 1100 CE | Coden |
Early Mississippian | Pensacola culture | 1100 - 1250 CE | Andrews Place |
Middle Mississippian | 1250 - 1400 CE | Bottle Creek I | |
Late Mississippian | 1400 -1550 CE | Bottle Creek II | |
Protohistoric | 1550 - 1700 CE | Bear Point | |
Site | Image | Description |
---|---|---|
Bottle Creek Indian Mounds | Located on a low swampy island within the Mobile-Tensaw River Delta in Baldwin County, Alabama. The type site for the Pensacola culture, it was occupied between 1250 and 1550 CE, and served as the focal point for interaction with other Mississippian groups along the coast and the interior of the area. It includes 18 platform mounds, the tallest being roughly 45 feet (14 m) high. Five of those eighteen mounds are arranged around the central plaza. It was the largest Mississippian chiefdom on the north-central Gulf Coast. [1] | |
Butcherpen Mound | Located in Santa Rosa County, Florida, the site is mainly associated with the Weeden Island culture, [8] with carbon dating placing it to roughly 1005 CE, [9] although it does contain some Pensacola era pottery. | |
Dauphin Island Mound | Located on the northern shore of Dauphin Island, Alabama, a barrier island of Mobile County, Alabama. It is a shell midden mound composed of discarded oyster shells. Archaeologists have theorized that the site was a winter migration location for peoples from the Bottle Creek site who came to harvest the rich marine life in Little Dauphin Island Sound. | |
Fort Walton Mound | A massive platform mound measuring 12 feet (3.7 m) high and 223 feet (68 m) wide at the base located in Okaloosa County, Florida. It was once the type site for the Fort Walton culture until more thorough investigations placed it with the Pensacola culture. [10] | |
Hickory Ridge Cemetery Archeological Site | Located in Escambia County, Florida north of Big Lagoon, it was a cemetery associated with a nearby village, 8 ES 1052, that through carbon dating was determined to have been used circa 1450 CE. Analysis of ceramics suggested it was a Late Bottle Creek Phase or Early Bear Point Phase site. [11] | |
Naval Live Oaks Cemetery | Also known as the Head Site, it was a prehistoric cemetery now located in Santa Rosa County, Florida. | |
Archaeological excavations at the Bottle Creek site have shown that it had continued to be inhabited during the time of European contact from the sixteenth to the early eighteenth century, although it is still uncertain which historic groups these people may be. [1] The Pensacola culture peoples first contact with Europeans may have been with the Narváez expedition in 1528. Cabeza de Vaca reported that the Native Americans they encountered in the vicinity of what is now Pensacola Bay were of "large stature and well formed," and lived in permanent houses. The chief wore a robe of what de Vaca called "civet-marten", "the best [skins], I think, that can be found." After initially appearing to be friendly, they attacked the Spaniards without warning during the night. [12] [13]
In 1539 Diego Maldonado, exploring the northern coast of the Gulf of Mexico under orders from Hernando de Soto, found Pensacola Bay (which the Spanish called the Bay of Achuse, Achusi, Ochuse or Ochus). Maldonado found a village on the bay, where he seized one or two of the inhabitants, along with a "good blanket of sables." De Soto ordered Maldonado to meet him at the Bay of Achuse the next summer with supplies for his expedition. Maldonado returned three years in succession, but de Soto never appeared. [12] [13] [14] It is possible that the Pensacola culture peoples were connected to or were the central Alabama Mabilians disastrously encountered by de Soto in 1540. The next mention of the Mabilians is in 1674 by Bishop Gabriel Diaz Vara Calderon, who places them on an island in west Florida, possibly the swampy high ground of Mound Island where the Bottle Creek site is located or Dauphin Island. Later historic Mabilian villages are closer geographically to Bottle Creek and the nearby city of Mobile, Alabama was named for them. [1]
In 1559 Tristán de Luna y Arellano led a Spanish expedition to establish the colony of Ochuse on Pensacola Bay, then known as the Bay of Ichuse (also spelled Ychuse), but the endeavor ended up being short-lived. [13] The Spanish had planned to rely on the local peoples for food supplies, but they found the area almost deserted and only a few people living in fishing camps around the bay. [12]
By the early eighteenth century the Pensacola people, a Muskogean speaking group associated with the Fort Walton culture Apalachee Province, were living in the western part of what is now the Florida Panhandle and are the source of the name for Pensacola Bay, the city of Pensacola and later the Pensacola culture. They inhabited the area until the mid-eighteenth century, but by 1764 they had been assimilated into various Choctaw or Creek bands that had moved into the area or westward with the Biloxi to merge with the Tunica as part of the Tunica-Biloxi. [13] [15]
Etowah Indian Mounds (9BR1) are a 54-acre (220,000 m2) archaeological site in Bartow County, Georgia, south of Cartersville. Built and occupied in three phases, from 1000–1550 CE, the prehistoric site is located on the north shore of the Etowah River.
The Florida panhandle is the northwestern part of the U.S. state of Florida. It is a salient roughly 200 miles (320 km) long, bordered by Alabama on the north and the west, Georgia on the north, and the Gulf of Mexico to the south. Its eastern boundary is arbitrarily defined. It is defined by its southern culture and rural geography relative to the rest of Florida, as well as closer cultural links to French-influenced Louisiana, Mississippi, and Alabama. Its major communities include Pensacola, Navarre, Destin, Panama City Beach, and Tallahassee.
The Mississippian culture were collections of Native American societies that flourished in what is now the Midwestern, Eastern, and Southeastern United States from approximately 800 to 1600, varying regionally. It was known for building large, earthen platform mounds, and often other shaped mounds as well. It was composed of a series of urban settlements and satellite villages linked together by loose trading networks. The largest city was Cahokia, believed to be a major religious center, located in what is present-day southern Illinois.
Indigenous peoples of the Southeastern Woodlands, Southeastern cultures, or Southeast Indians are an ethnographic classification for Native Americans who have traditionally inhabited the area now part of the Southeastern United States and the northeastern border of Mexico, that share common cultural traits. This classification is a part of the Eastern Woodlands. The concept of a southeastern cultural region was developed by anthropologists, beginning with Otis Mason and Franz Boas in 1887. The boundaries of the region are defined more by shared cultural traits than by geographic distinctions. Because the cultures gradually instead of abruptly shift into Plains, Prairie, or Northeastern Woodlands cultures, scholars do not always agree on the exact limits of the Southeastern Woodland culture region. Shawnee, Powhatan, Waco, Tawakoni, Tonkawa, Karankawa, Quapaw, and Mosopelea are usually seen as marginally southeastern and their traditional lands represent the borders of the cultural region.
The Weeden Island cultures are a group of related archaeological cultures that existed during the Late Woodland period of the North American Southeast. The name for this group of cultures was derived from the Weedon Island site in Old Tampa Bay in Pinellas County.
Moundville Archaeological Site, also known as the Moundville Archaeological Park, is a Mississippian culture archaeological site on the Black Warrior River in Hale County, near the modern city of Tuscaloosa, Alabama. Extensive archaeological investigation has shown that the site was the political and ceremonial center of a regionally organized Mississippian culture chiefdom polity between the 11th and 16th centuries. The archaeological park portion of the site is administered by the University of Alabama Museums and encompasses 185 acres (75 ha), consisting of 29 platform mounds around a rectangular plaza.
The Fort Walton culture is the term used by archaeologists for a late prehistoric Native American archaeological culture that flourished in southeastern North America from approximately 1200~1500 CE and is associated with the historic Apalachee people.
The Leon-Jefferson Culture is the term used by archaeologists for a protohistoric Native American archaeological culture that flourished in southeastern North America from approximately 1500–1704 CE and is associated with the historic Apalachee people. It was located in and named for the present day Leon and Jefferson counties in northern Florida of the Southeastern United States
The Fort Walton Mound (8OK6) is an archaeological site located in present-day Fort Walton Beach, Florida, United States. The large platform mound was built about 850 CE by the Pensacola culture, a local form of the Mississippian culture. Because of its significance, the mound was designated a National Historic Landmark in 1964.
The history of Pensacola, Florida, begins long before the Spanish claimed founding of the modern city in 1698. The area around present-day Pensacola was inhabited by Native American peoples thousands of years before the historical era.
Bottle Creek Indian Mounds (1BA2) is an archaeological site owned and monitored by the Alabama Historical Commission located on a low swampy island within the Mobile-Tensaw River Delta north of Mobile, Alabama, United States. It was occupied by the peoples of the Pensacola culture, a regional Mississippian culture variant, and is the largest site of the Mississippian culture on the central Gulf Coast. It is important to understanding the history and culture of the Mobile-Tensaw delta in late prehistoric times and was designated as a National Historic Landmark on March 10, 1995, making it one of only two such sites in Alabama.
The Plaquemine culture was an archaeological culture centered on the Lower Mississippi River valley. It had a deep history in the area stretching back through the earlier Coles Creek and Troyville cultures to the Marksville culture. The Natchez and related Taensa peoples were their historic period descendants. The type site for the culture is the Medora site in Louisiana; while other examples include the Anna, Emerald, Holly Bluff, and Winterville sites in Mississippi.
The Santa Rosa–Swift Creek culture was characterized by the appearance of elaborate ceremonial complexes, increasing social and political complexity, mound burial, permanent settlements, population growth, and an increasing reliance on cultigens. "Santa Rosa" is associated with the archeological site Santa Rosa Island, Santa Rosa County, Florida. "Swift Creek" is associated with the archeological site near Swift Creek, Bibb County, Georgia.
The Safety Harbor culture was an archaeological culture practiced by Native Americans living on the central Gulf coast of the Florida peninsula, from about 900 CE until after 1700. The Safety Harbor culture is defined by the presence of Safety Harbor ceramics in burial mounds. The culture is named after the Safety Harbor site, located close to the center of the culture area. The Safety Harbor site is the probable location of the chief town of the Tocobaga, the best known of the groups practicing the Safety Harbor culture.
Mississippian culture pottery is the ceramic tradition of the Mississippian culture found as artifacts in archaeological sites in the American Midwest and Southeast. It is often characterized by the adoption and use of riverine shell-tempering agents in the clay paste. Shell tempering is one of the hallmarks of Mississippian cultural practices. Analysis of local differences in materials, techniques, forms, and designs is a primary means for archaeologists to learn about the lifeways, religious practices, trade, and interaction among Mississippian peoples. The value of this pottery on the illegal antiquities market has led to extensive looting of sites.
The Pensacola were a Native American people who lived in the western part of what is now the Florida Panhandle and southwestern Alabama for centuries before first contact with Europeans until early in the 18th century. They spoke a Muskogean language. They are the source of the name of Pensacola Bay and the city of Pensacola. They lived in the area until the mid-18th century, but were thereafter assimilated into other groups.
The Sims site (16SC2), also known as Sims Place site, is an archaeological site located in Saint Charles Parish, Louisiana, near the town of Paradis. The location is a multi-component mound and village complex with platform mounds and extensive midden deposits. The site habitations are divided into three periods. It was first inhabited about 800 CE by peoples of the Coastal Coles Creek culture. By 1100 CE the culture of the site had transitioned into the Mississippianized Plaquemine culture that lasted until 1450 CE. A little later was a Late Mississippian/protohistoric period that lasted from 1500 until about 1700 or 1800.
The Suwannee Valley culture is defined as a Late Woodland Southeast period archaeological culture in north Florida, dating from around 750 to European contact. The core area of the culture was found in an area roughly corresponding to present-day Suwannee and southern and central Columbia counties. It was preceded by the McKeithen Weeden Island culture and followed by the Spanish mission period Leon-Jefferson culture.
The Taskigi Mound or Mound at Fort Toulouse – Fort Jackson Park (1EE1) is an archaeological site from the South Appalachian Mississippian Big Eddy phase. It is located on a 40 feet (12 m) bluff at the confluence of the Coosa and Tallapoosa rivers where they meet to form the Alabama River, near the town of Wetumpka in Elmore County, Alabama.
The Mississippian shatter zone describes the period from 1540 to 1730 in the southeastern part of the present United States. During that time, the interaction between European explorers and colonists transformed the Native American cultures of that region. In 1540 dozens of chiefdoms and several paramount chiefdoms were scattered throughout the southeast. Chiefdoms featured a noble class ruling a large number of commoners and were characterized by villages and towns with large earthen mounds and complex religious practices. Some chiefdoms, known as paramount chieftains, ruled or influenced large areas. The chiefdoms were ravaged by the de Soto and other Spanish exploratory missions in the 1540s through the 1560s and their decline began.