Belcher Mound Site

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Belcher Mound Site
16 CD 13
USA Louisiana location map.svg
Archaeological site icon (red).svg
Location within Louisiana today
Location Belcher, Louisiana,  Caddo Parish, Louisiana, Flag of the United States.svg  USA
Region Caddo Parish, Louisiana
Coordinates 32°45′5.83″N93°49′27.37″W / 32.7516194°N 93.8242694°W / 32.7516194; -93.8242694
History
Founded1400 CE
Cultures Caddoan Mississippian culture
Site notes
Excavation dates1959 to 1969
Archaeologists Clarence H. Webb
Architecture
Architectural styles Platform mounds,
Responsible body: private
Map of the Caddoan Mississippian culture and some important sites, including the Belcher Mound Site Caddoan Mississippian culture map HRoe 2010.jpg
Map of the Caddoan Mississippian culture and some important sites, including the Belcher Mound Site

The Belcher Mound Site (16CD13) is an archaeological site in Caddo Parish, Louisiana. [1] It is located in the Red River Valley 20 miles north of Shreveport [2] and about one-half mile east of the town of Belcher, Louisiana. [3] It was excavated by Clarence H. Webb from 1959 to 1969. [3] The site gives its name to a local phase of the Caddoan Mississippian culture, the Belcher Phase, which radiocarbon dates suggest lasted from 1400 to 1600 CE. [2]

Contents

Site description

A reconstructed wattle and daub house at the Spiro Mounds Site Spiro wattleanddaub HRoe 2005.jpg
A reconstructed wattle and daub house at the Spiro Mounds Site

The Belcher Site was a ceremonial center with a mound, cemetery, and village area inhabited circa 900 - 1700 CE. [4] The mound at Belcher was built in successive levels. Each layer had a structure, which was burned or deserted after a period of use, and the mound subsequently covered with a new layer and building. The earliest were rectangular wall trench structures with wattle and daub walls and grass thatched gable roofs. Later, circular structures with interior roof supports and central hearths were constructed atop the mound. These were constructed with the same materials, but subdivided into compartments for several living and cooking arrangements. The structures atop the mounds are thought to have been ceremonial lodges or the homes of chieftains. [2]

Burial practices

The people of the site buried their dead in pits beneath the floors of their houses. In excavations between 1936 and 1954, the remains of forty six individuals and their funerary objects were removed by Dr. Webb, who donated these remains and objects to the Louisiana State University Museum of Natural Science in 1974. The grave goods included earthenware pottery, a ceramic spindle whorl and hair ornament, a stone celt and shell artifacts. The remains were determined to be related to ancestors of the Caddo Nation of Oklahoma and returned to them under the NAGPRA Act. [4]

Food

The people of the Belcher site were full-time agriculturalist, who grew a variety of domesticated plants. Food remains found include maize and beans. They also collected a variety of wild foodstuffs such as hickory nuts, persimmon seeds, and pecans. Mussel, gar, catfish, buffalo, sheepshead, bowfin, and turtle were taken from the local waterways. Whitetail deer, rabbit, squirrel, fox, mink, and birds were hunted in the local woodlands. [2]

Tools

The Belcher people made tools such as celts(axes), arrow points, flint scrapers and gravers, and sandstone hones from a variety of rocks. They also made awls, needles and chisels from animal bones, and hoes for farming from mussel shells. [2]

Belcher Phase

Hernando de Soto route through the Caddo area, with known archaeological phases of the time, including Belcher Caddoan Phases in the 1520s map HRoe 2010.jpg
Hernando de Soto route through the Caddo area, with known archaeological phases of the time, including Belcher

Archaeological investigations in the area have determined that the Belcher Phase began about 1400 and existed until 1600 CE. [2] During its beginning, Belcher culture probably overlapped and coexisted with Bossier culture. Its neighbors were the Texarkana Phase on the Red River northwest of Texarkana, Texas and the McCurtain Phase even further upstream. Belcher Phase sites are found from Fulton, Arkansas to just below Shreveport. [5]

Sites in the Texarkana and Belcher Phase areas were an assortment of sizes, from large, permanent settlements with mounds and cemeteries, to smaller dispersed hamlets and farmsteads. The people of these settlements were maize agriculturalists with complex societies led by high status individuals who lived at the mound centers such as the Belcher Mound, the Battle Mound, Hatchel-Mitchell Site (part of the Texarkana Phase Archeological District), [6] and Cabe Mounds. Hamlets or farmsteads, such as the Cedar Grove Site [7] and Spirit Lake Site for the Belcher phase and the Sherwin Site and Atlanta State Park Site for the Texarkana Phase have also been investigated. [5]

See also

Related Research Articles

<span class="mw-page-title-main">Caddo</span> Southeastern Native American tribe

The Caddo people comprise the Caddo Nation of Oklahoma, a federally recognized tribe headquartered in Binger, Oklahoma. They speak the Caddo language.

<span class="mw-page-title-main">Fort Ancient</span> Archaeological culture in the Ohio River valley

Fort Ancient is a name for a Native American culture that flourished from c. 1000–1750 CE and predominantly inhabited land near the Ohio River valley in the areas of modern-day southern Ohio, northern Kentucky, southeastern Indiana and western West Virginia. Although a contemporary of the Mississippian culture, they are often considered a "sister culture" and distinguished from the Mississippian culture. While far from agreed upon, there is evidence to suggest that the Fort Ancient Culture were not the direct descendants of the Hopewellian Culture. It is suspected that the Fort Ancient Culture introduced maize agriculture to Ohio. The Fort Ancient Culture were most likely the builders of the Great Serpent Mound. Recent archeological study and carbon dating suggests that Alligator Mound in Granville also dates to the Fort Ancient era, rather than the assumed Hopewell era. It is believed that neither the Serpent or Alligator Mounds are burial locations, but rather served as ceremonial effigy sites.

<span class="mw-page-title-main">Mississippian culture</span> Native American culture in the United States (800 - 1600)

The Mississippian culture was a Native American civilization that flourished in what is now the Midwestern, Eastern, and Southeastern United States from approximately 800 to 1600, varying regionally. It was known for building large, earthen platform mounds, and often other shaped mounds as well. It was composed of a series of urban settlements and satellite villages linked together by loose trading networks. The largest city was Cahokia, believed to be a major religious center located in what is present-day southern Illinois.

<span class="mw-page-title-main">Caborn-Welborn culture</span> Early North American Indigenous culture

Caborn-Welborn was a precontact and proto-historic North American culture defined by archaeologists as a Late Mississippian cultural manifestation that grew out of – or built upon the demise of – the Angel chiefdom located in present-day southern Indiana. Caborn-Welborn developed around 1400 and seems to have disappeared around 1700 CE. The Caborn-Welborn culture was the last Native American occupation of southern Indiana prior to European contact. It remains unclear which post-contact Native group, if any, are their descendants.

<span class="mw-page-title-main">Indigenous peoples of the Southeastern Woodlands</span> Indigenous groups in the US

Indigenous peoples of the Southeastern Woodlands, Southeastern cultures, or Southeast Indians are an ethnographic classification for Native Americans who have traditionally inhabited the area now part of the Southeastern United States and the northeastern border of Mexico, that share common cultural traits. This classification is a part of the Eastern Woodlands. The concept of a southeastern cultural region was developed by anthropologists, beginning with Otis Mason and Franz Boas in 1887. The boundaries of the region are defined more by shared cultural traits than by geographic distinctions. Because the cultures gradually instead of abruptly shift into Plains, Prairie, or Northeastern Woodlands cultures, scholars do not always agree on the exact limits of the Southeastern Woodland culture region. Shawnee, Powhatan, Waco, Tawakoni, Tonkawa, Karankawa, Quapaw, and Mosopelea are usually seen as marginally southeastern and their traditional lands represent the borders of the cultural region.

<span class="mw-page-title-main">Spiro Mounds</span> Precontact Indigenous ceremonial site in Oklahoma

Spiro Mounds is an Indigenous archaeological site located in present-day eastern Oklahoma. The site was built by people from the Arkansas Valley Caddoan culture. that remains from an American Indian culture that was part of the major northern Caddoan Mississippian culture. The 80-acre site is located within a floodplain on the southern side of the Arkansas River. The modern town of Spiro developed approximately seven miles to the south.

<span class="mw-page-title-main">Nodena site</span> Archaeological site in Arkansas, United States

The Nodena site is an archeological site east of Wilson, Arkansas, and northeast of Reverie, Tennessee, in Mississippi County, Arkansas, United States. Around 1400–1650 CE an aboriginal palisaded village existed in the Nodena area on a meander bend of the Mississippi River. The Nodena site was discovered and first documented by Dr. James K. Hampson, archaeologist and owner of the plantation on which the Nodena site is located. Artifacts from this site are on display in the Hampson Museum State Park in Wilson, Arkansas. The Nodena site is the type site for the Nodena phase, believed by many archaeologists to be the province of Pacaha visited by Spanish explorer Hernando de Soto in 1542.

<span class="mw-page-title-main">Parkin Archeological State Park</span> Archaeological site

Parkin Archeological State Park, also known as Parkin Indian Mound, is an archeological site and state park in Parkin, Cross County, Arkansas. Around 1350–1650 CE an aboriginal palisaded village existed at the site, at the confluence of the St. Francis and Tyronza rivers. Artifacts from this site are on display at the site museum. The Parkin site is the type site for the Parkin phase, an expression of the Mississippian culture from the Late Mississippian period. Many archeologists believe it to be part of the province of Casqui, documented as visited by Spanish explorer Hernando de Soto in 1542. Archeological artifacts from the village of the Parkin people are dated to 1400–1650 CE.

The Pisgah phase is an archaeological phase of the South Appalachian Mississippian culture in Southeast North America. It is associated with the Appalachian Summit area of southeastern Tennessee, Western North Carolina, and northwestern South Carolina in what is now the United States.

<span class="mw-page-title-main">Coles Creek culture</span> Late Woodland archaeological culture in Lower Mississippi valley, United States

Coles Creek culture is a Late Woodland archaeological culture in the Lower Mississippi valley in the Southeastern Woodlands. It followed the Troyville culture. The period marks a significant change in the cultural history of the area. Population increased dramatically and there is strong evidence of a growing cultural and political complexity, especially by the end of the Coles Creek sequence. Although many of the classic traits of chiefdom societies are not yet manifested, by 1000 CE the formation of simple elite polities had begun. Coles Creek sites are found in Arkansas, Louisiana, and Mississippi. It is considered ancestral to the Plaquemine culture.

<span class="mw-page-title-main">Plaquemine culture</span> Archaeological culture in the lower Mississippi River Valley, United States

The Plaquemine culture was an archaeological culture centered on the Lower Mississippi River valley. It had a deep history in the area stretching back through the earlier Coles Creek and Troyville cultures to the Marksville culture. The Natchez and related Taensa peoples were their historic period descendants. The type site for the culture is the Medora site in Louisiana; while other examples include the Anna, Emerald, Holly Bluff, and Winterville sites in Mississippi.

<span class="mw-page-title-main">Battle Mound Site</span>

The Battle Mound Site (3LA1) is an archaeological site in Lafayette County, Arkansas in the Great Bend region of the Red River basin. The majority of the mound was built from 1200 to 1400 CE. The site has the largest mound of the Caddoan Mississippian culture. It measures approximately 670 feet (200 m) in length, 320 feet (98 m) wide, and 34 feet (10 m) in height.

<span class="mw-page-title-main">Caddoan Mississippian culture</span> Indigenous civilization in present-day Southern Plains

The Caddoan Mississippian culture was a prehistoric Native American culture considered by archaeologists as a variant of the Mississippian culture. The Caddoan Mississippians covered a large territory, including what is now Eastern Oklahoma, Western Arkansas, Northeast Texas, Southwest Missouri and Northwest Louisiana of the United States.

<span class="mw-page-title-main">Fourche Maline culture</span> Woodland Period Native American culture

The Fourche Maline culture was a Woodland Period Native American culture that existed from 300 BCE to 800 CE, in what are now defined as southeastern Oklahoma, southwestern Arkansas, northwestern Louisiana, and northeastern Texas. They are considered to be one of the main ancestral groups of the Caddoan Mississippian culture, along with the contemporaneous Mill Creek culture of eastern Texas. This culture was named for the Fourche Maline Creek, a tributary of the Poteau River. Their modern descendants are the Caddo Nation of Oklahoma.

<span class="mw-page-title-main">Gahagan Mounds Site</span>

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<span class="mw-page-title-main">Nodena phase</span>

The Nodena phase is an archaeological phase in eastern Arkansas and southeastern Missouri of the Late Mississippian culture which dates from about 1400–1650 CE. The Nodena phase is known from a collection of villages along the Mississippi River between the Missouri Bootheel and Wapanocca Lake. They practiced extensive maize agriculture and artificial cranial deformation and were members of a continent wide trade and religious network known as the Southeastern Ceremonial Complex, which brought chert, whelk shells, and other exotic goods to the area.

Garden Creek site is an archaeological site located 24 miles (39 km) west of Asheville, North Carolina in Haywood County, on the south side of the Pigeon River and near the confluence of its tributary Garden Creek. It is near modern Canton and the Pisgah National Forest. The earliest human occupation at the site dates to 8000 BCE. The 12-acre site features remains of two villages (31Hw7) occupied first in the Woodland period and, most prominently, in the Pisgah phase associated with the South Appalachian Mississippian culture. A total of four earthwork mounds have been found at the site; three have been excavated.

<span class="mw-page-title-main">Mill Creek chert</span>

Mill Creek chert is a type of chert found in Southern Illinois and heavily exploited by members of the Mississippian culture. Artifacts made from this material are found in archaeological sites throughout the American Midwest and Southeast. It is named for a village and stream near the quarries, Mill Creek, Illinois and Mill Creek, a tributary of the Cache River. The chert was used extensively for the production of utilitarian tools such as hoes and spades, and for polished ceremonial objects such as bifaces, spatulate celts and maces.

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The Mouse Creek phase is an archaeological culture of the Eastern Tennessee region of Mississippian chiefdoms, first defined by T. M. N. Lewis and Madeline Kneberg in their examinations of the Chickamauga Basin. This area exhibits artifacts, burials, and architecture distinct from other settlements in the area. The region was occupied from around 1400–1600.

References

  1. "Locality information for Faunmap locality Belcher Mound, LA". Archived from the original on 2011-08-20. Retrieved 2010-02-22.
  2. 1 2 3 4 5 6 "The Caddo Indians of Louisiana". Archived from the original on 2009-11-09. Retrieved 2010-02-22.
  3. 1 2 "Historical-Belcher". Archived from the original on February 20, 2021. Retrieved 2010-02-22.
  4. 1 2 "Notice of Inventory Completion for Native American Human Remains and Associated Funerary Objects in the Possession of the Louisiana State University Museum" . Retrieved 2010-02-22.
  5. 1 2 "Tejas-Caddo Ancestors-Latre Caddo" . Retrieved 2010-02-22.
  6. "Handbook of Texas Online-HATCHEL-MITCHELL SITE" . Retrieved 2010-02-22.
  7. "December 8th-Archeology at Cedar Grove & Christmas Potluck" (PDF). Retrieved 2010-02-22.[ permanent dead link ]