The Pensacola were a Native American people who lived in the western part of what is now the Florida Panhandle and southwestern Alabama for centuries before first contact with Europeans until early in the 18th century. They spoke a Muskogean language [ citation needed ]. They are the source of the name of Pensacola Bay and the city of Pensacola. They lived in the area until the mid-18th century, but were thereafter assimilated into other groups.
The historical Pensacola people lived in part of a region once occupied by a group that archaeologists call the Pensacola culture, a regional variation of the Mississippian culture that lasted from 1100 to 1700 CE. [1] The archaeological culture covers an area stretching from a transitional Pensacola/Fort Walton culture zone at Choctawhatchee Bay in Florida [2] to the eastern side of the Mississippi River Delta near Biloxi, Mississippi, with the majority of its sites located along Mobile Bay in the Mobile-Tensaw River Delta. Sites for the culture stretched inland, north into the southern Tombigbee and Alabama River valleys, [3] as far as the vicinity of Selma, Alabama. [1] (The Fort Walton culture continued to exist in the Florida Panhandle to the east of the Pensacola area into the period of European colonization.)
Perhaps the best known Pensacola culture site is the Bottle Creek Indian Mounds site, a large site located on a low swampy island north of Mobile, Alabama. This site has at least eighteen platform mounds; five of which are arranged around a central plaza. Its main occupation was from 1250 to 1550. It was a ceremonial center for the Pensacola culture peoples, and a gateway to their society. This site seems like an unlikely place to find a ceremonial center because it is surrounded by swamps and is difficult to reach on foot. However, it would have been easy access by a dugout canoe, the main mode of transportation available to the people who built the Bottle Creek site. [4]
The Pensacola's first contact with Europeans may have been with the Narváez expedition in 1528. Cabeza de Vaca reported that the Indians they encountered in the vicinity of what is now Pensacola Bay were of "large stature and well formed," and lived in permanent houses. The cacique wore a robe of what de Vaca called "civet-marten", "the best [skins], I think, that can be found." After initially appearing to be friendly, the Indians attacked the Spaniards without warning during the night. [5] [6]
In 1539 Diego Maldonado, exploring the northern coast of the Gulf of Mexico under orders from Hernando de Soto, found Pensacola Bay (which the Spanish called the Bay of Achuse, Achusi, Ochuse or Ochus). Maldonado found a village on the bay, where he seized one or two of the inhabitants, along with a "good blanket of sables." De Soto ordered Maldonado to meet him at the Bay of Achuse the next summer with supplies for his expedition. Maldonado returned three years in succession, but de Soto never appeared. [6] [7] [8]
In 1559 Tristán de Luna y Arellano led an expedition to establish the Spanish colony of Ochuse on Pensacola Bay, then known as the Bay of Ichuse (also spelled Ychuse). [6] The Spanish had planned to rely on the Indians for food supplies, but found the area almost deserted, with only a few Indians in fishing camps around the bay. The colony lost hundreds of people through storms and disease. Some tried to relocate to Santa Elena (present-day Parris Island, South Carolina), but were damaged by storms there, too. Survivors moved on to Cuba and Mexico City. [8]
The first record of the name "Pensacola" was as Panzacola (or Pansacola) in 1657 as the name of a village associated with the mission of San Juan De Aspalaga in the Apalachee Province (Pansacola was a common surname among the Apalachee). [9] In 1685 the Spanish became concerned over reports that the French were trying to establish a colony on coast of the Gulf of Mexico. Over the next few years the Spanish searched for the rumored French colony, and for a good site for a Spanish colony to protect their interests in the area. The name Panzacola first was recorded in association with Pensacola Bay when Juan Jordan de Reina entered the bay in 1686; he found local Indians who called themselves and the bay Panzacola. [10] [11] That same year a letter reported that Panzacola could be reached by canoe by travelling west from San Marcos de Apalachee, placing it twelve leagues from the "Indians of Mobile". [12] [lower-alpha 1] Panzacola is reported to have meant "long-haired people" or "hair people" in the Pensacola language. The Pensacola language was closely related to or the same as that of other peoples in western Florida, including the Amacano, Chatot, Chine, and Pacara, and was closely related to the Choctaw language. [6] [10] [14]
Another expedition in 1688 found large, prosperous villages of "gentle and docile" Indians. [11] In 1693 two expeditions, one from Vera Cruz in New Spain and another from Apalachee, found the area around Pensacola Bay nearly deserted, supposedly due to the Pensacola being wiped out in a war with the Mobile. [15] [16] The Spanish did find two small bands of Chacato (who were closely related to the Pensacola) in the area of Pensacola Bay that year. [17] Swanton states that the Pensacola had not been killed, but had moved inland and to the west. [6]
A Spanish colony was established at Pensacola Bay in 1698, given the name Pensacola. The governor of Pensacola, anxious to have Indians living in the area to help provision and defend the new colony, met with a few Pensacolas and Chacatos, and urged them to move their villages closer to Pensacola. [18] However, by 1707 the only Indians living near the Spanish fort were called Ocatazes by the Spanish. [18] In 1725 or 1726 a village of Pensacolas and Biloxis on the Pearl River was reported to have no more than 40 men. [6] In 1764 a village of Pensacola, Biloxi, Chacato, Capinan, Washa, Cawasha, and Pascagoula had 261 men. After 1764 most of the Pensacola are believed to have been assimilated into the Choctaw, but some may have gone to Louisiana with the Biloxi and merged into the Tunica-Biloxi, or been assimilated by Creek bands that moved into the area. [19] [20]
From time to time various groups of Indians moved to the vicinity of the Spanish fort at Pensacola and were sometimes recorded as "Pensacola Indians". In 1704, 800 refugees from the Apalachee massacre reached Pensacola. The governor of Pensacola tried to persuade them to stay there, but most moved on to French Mobile. [18] Some Apalachee moved back to Pensacola, and then onward to near San Marcos de Apalachee. By 1763 there were about 40 families of Apalachee living at Pensacola. In that year, at the end of the Seven Years' War and Britain's defeat of France, the Spanish evacuated more than 200 Yemassee and Apalachee to Vera Cruz in Mexico before they turned Florida over to the British. [lower-alpha 2] [22] [23]
Muskogean is a Native American language family spoken in different areas of the Southeastern United States. Though the debate concerning their interrelationships is ongoing, the Muskogean languages are generally divided into two branches, Eastern Muskogean and Western Muskogean. Typologically, Muskogean languages are agglutinative. One documented language, Apalachee, is extinct and the remaining languages are critically endangered.
The Apalachee were an Indigenous people of the Southeastern Woodlands, specifically an Indigenous people of Florida, who lived in the Florida Panhandle until the early 18th century. They lived between the Aucilla River and Ochlockonee River, at the head of Apalachee Bay, an area known as the Apalachee Province. They spoke a Muskogean language called Apalachee, which is now extinct.
Tocobaga was the name of a chiefdom of Native Americans, its chief, and its principal town during the 16th century. The chiefdom was centered around the northern end of Old Tampa Bay, the arm of Tampa Bay that extends between the present-day city of Tampa and northern Pinellas County. The exact location of the principal town is believed to be the archeological Safety Harbor site. This is the namesake for the Safety Harbor culture, of which the Tocobaga are the most well-known group.
Spanish Florida was the first major European land-claim and attempted settlement-area in northern America during the European Age of Discovery. La Florida formed part of the Captaincy General of Cuba, the Viceroyalty of New Spain, and the Spanish Empire during Spanish colonization of the Americas. While its boundaries were never clearly or formally defined, the territory was initially much larger than the present-day state of Florida, extending over much of what is now the southeastern United States, including all of present-day Florida plus portions of Georgia, South Carolina, North Carolina, Alabama, Mississippi, and the Florida Parishes of Louisiana. Spain based its claim to this vast area on several wide-ranging expeditions mounted during the 16th century. A number of missions, settlements, and small forts existed in the 16th and to a lesser extent in the 17th century; they were eventually abandoned due to pressure from the expanding English and French colonial settlements, the collapse of the native populations, and the general difficulty in becoming agriculturally or economically self-sufficient. By the 18th century, Spain's control over La Florida did not extend much beyond a handful of forts near St. Augustine, St. Marks, and Pensacola, all within the boundaries of present-day Florida.
Hitchiti was a tribal town in what is now the Southeast United States. It was one of several towns whose people spoke the Hitchiti language. It was first known as part of the Apalachicola Province, an association of tribal towns along the Chattahoochee River. Shortly after 1690, the towns of Apalachicola Province moved to the central part of present-day Georgia, with Hitchiti joining most of those towns along Ochese Creek. In 1715, most of the towns on Ochese Creek, including Hitchiti, moved back to the Chattahoochee River, where the town remained until its people were forced to move to Indian Territory as part of the Trail of Tears.
The Apalachee massacre was a series of raids by English colonists from the Province of Carolina and their Indian allies against a largely peaceful population of Apalachee Indians in northern Spanish Florida that took place in 1704, during Queen Anne's War. Against limited Spanish and Indian resistance, a network of missions was destroyed; most of the population either was killed or captured, fled to larger Spanish and French outposts, or voluntarily joined the English.
The history of Pensacola, Florida, begins long before the Spanish claimed founding of the modern city in 1698. The area around present-day Pensacola was inhabited by Native American peoples thousands of years before the historical era.
The Presidio Santa María de Galve, founded in 1698 by Spanish colonists, was the first European settlement of Pensacola, Florida after that of Tristan de Luna in 1559–1561. It was in the area of Fort Barrancas at modern-day Naval Air Station Pensacola, in northwestern Florida. The presidio included Fort San Carlos de Austria and an adjacent village.
The Chisca were a tribe of Native Americans living in present-day eastern Tennessee and southwestern Virginia in the 16th century, and in present-day Alabama, Georgia, and Florida in the 17th, 18th, and early 19th centuries, by which time they were known as Yuchi. The Hernando de Soto expedition heard of, and may have had brief contact with, the Chisca in 1540. The Juan Pardo expeditions of 1566 and 1568 encountered the Chisca, and engaged in battles with them. By early in the 17th century, Chisca people were present in several parts of Spanish Florida, engaged at various times and places in alternately friendly or hostile relations with the Spanish and the peoples of the Spanish mission system. After the capture of a fortified Chisca town by the Spanish and Apalachee in 1677, some Chisca took refuge in northern Tennessee, where they were absorbed into the Shawnee, and in Muscogee towns in Alabama. Around the turn of the 18th century some Chisca, by then generally called Yuchi, joined the Apalachicola Province towns that resettled around Ochisi Creek in central Georgia, thus becoming part of the "Lower Towns of the Muscogee Confederacy". A few Chiscas remained in western Florida into the middle of the 18th century.
Apalachicola was the name of a Native American tribal town, and of a group of towns associated with it, which the Spanish called Apalachicola Province, located along the lower part of the Chattahoochee River in present-day Alabama and Georgia. It is believed that before the 17th century, the residents of all the Apalachicola towns spoke the Hitchiti language, although other towns whose people spoke the Muscogee language relocated among the Apalachicolas along the Chattahoochee River in the middle- to later- 17th century. All of the Apalachicola towns moved to central Georgia at the end of the 17th century, where the English called them "Ochese Creek Indians". They moved back to the Chattahoochee River after 1715, with the English then calling them "Lower Creeks", while the Spanish called them "Ochese".
The Chatot were a Native American tribe who lived in the upper Apalachicola River and Chipola River basins in what is now Florida. They spoke a Muskogean language, which may have been the same as that of several other peoples in western Florida, including the Amacano, Chine, Pacara, and Pensacola. Patricia Galloway, author of Choctaw Genesis, 1500–1700, posited that the Chatot were connected with the Choctaw. The Chatot were involved in a war with the Apalachee and Amacano people in 1639.
The indigenous peoples of Florida lived in what is now known as Florida for more than 12,000 years before the time of first contact with Europeans. However, the indigenous Floridians living east of the Apalachicola River had largely died out by the early 18th century. Some Apalachees migrated to Louisiana, where their descendants now live; some were taken to Cuba and Mexico by the Spanish in the 18th century, and a few may have been absorbed into the Seminole and Miccosukee tribes.
Pensacola Pass is an inlet between Santa Rosa Island and Perdido Key at the western end of the Florida Panhandle. It connects the Gulf of Mexico to Pensacola Bay. The mainland around Pensacola Bay is heavily developed, with high-rise condominiums. Santa Rosa Island and the eastern part of Perdido Key adjacent to Pensacola Pass are units of the Gulf Islands National Seashore, and remain largely undeveloped.
The Northern Utina, also known as the Timucua or simply Utina, were a Timucua people of northern Florida. They lived north of the Santa Fe River and east of the Suwannee River, and spoke a dialect of the Timucua language known as "Timucua proper". They appear to have been closely associated with the Yustaga people, who lived on the other side of the Suwannee. The Northern Utina represented one of the most powerful tribal units in the region in the 16th and 17th centuries, and may have been organized as a loose chiefdom or confederation of smaller chiefdoms. The Fig Springs archaeological site may be the remains of their principal village, Ayacuto, and the later Spanish mission of San Martín de Timucua.
The siege of Pensacola included two separate attempts in 1707 by English-supported Creek Indians to capture the town and fortress of Pensacola, one of two major settlements in Spanish Florida.
The Pensacola culture was a regional variation of the Mississippian culture along the Gulf Coast of the United States that lasted from 1100 to 1700 CE. The archaeological culture covers an area stretching from a transitional Pensacola/Fort Walton culture zone at Choctawhatchee Bay in Florida to the eastern side of the Mississippi River Delta near Biloxi, Mississippi, with the majority of its sites located along Mobile Bay in the Mobile-Tensaw River Delta. Sites for the culture stretched inland, north into the southern Tombigee and Alabama River valleys, as far as the vicinity of Selma, Alabama.
The Chato were an indigenous people of the Southeastern Woodlands, that formerly lived on the coast in Mississippi and Alabama and around Mobile Bay. They were related to the Choctaws and Chickasaws. One source indicates that "The Chato were part of the Apalachee Indian tribe, as were the Escambe." However, the more general opinion is that the Chato tribe was of unknown ethnic affinity, although they were allied with the Choctaw.
Sabacola was a Native American tribal town in what is now the Southeastern United States of America during the 17th, 18th, and early 19th centuries. Usually regarded as belonging to Apalachicola Province, Sabacola had poorly understood connections to the Apalachee people. Although usually described as speaking the Hitchiti language, at least one source stated that the Sabacola spoke another, unidentified language. The town moved to several locations along the Chattahoochee River, sometimes with more than one town including Sabacola in its name at the same time. The town of Sabacola moved to the Ocmulgee River area of central Georgia for about 25 years, before returning to the Chattahoochee River. Sabacola was the only Apalachicola town to have a mission established by the Spanish. The Apalachicola towns, including Sabacola, evolved into the Lower Towns of the Muscogee Confederacy.
The Amacanos were a native American people who lived in the vicinity of Apalachee Province in Spanish Florida during the 17th century. They are believed to have been related to, and spoken the same language as, the Chacato, Chine, Pacara and Pensacola peoples. The Amacano were served, together with other peoples, by a series of Spanish missions during the last quarter of the 17th century.
The Chine people were a group of Native American people living in Apalachee Province in Spanish Florida from the early 1670s until the end of the 17th century. They are believed to have spoken the same language as the Chatot, Amacano, Pacara, and Pensacola people, and have been described as a band of the Chatot people. They were served by a series of Spanish missions in the last quarter of the 17th century.