A number of pre-Columbian cultures in North America were collectively termed "Mound Builders", but the term has no formal meaning. It does not refer to a specific people or archaeological culture, but refers to the characteristic mound earthworks which indigenous peoples erected for an extended period of more than 5,000 years. The "Mound Builder" cultures span the period of roughly 3500 BCE to the 16th century CE, including the Archaic period, Woodland period, and Mississippian period. Geographically, the cultures were present in the region of the Great Lakes, the Ohio River Valley, and the Mississippi River Valley and its tributary waters.
The Natchez are a Native American people who originally lived in the Natchez Bluffs area in the Lower Mississippi Valley, near the present-day city of Natchez, Mississippi, in the United States. They spoke a language with no known close relatives, although it may be very distantly related to the Muskogean languages of the Creek Confederacy. An early American geographer noted in his 1797 gazetteer that they were also known as the "Sun Set Indians".
The Taensa were a Native American people whose settlements at the time of European contact in the late 17th century were located in present-day Tensas Parish, Louisiana. The meaning of the name, which has the further spelling variants of Taenso, Tinsas, Tenza or Tinza, Tahensa or Takensa, and Tenisaw, is unknown. It is believed to be an autonym. The Taensa should not be confused with the Avoyel, known by the French as the petits Taensas, who were mentioned in writings by explorer Pierre Le Moyne d'Iberville in 1699. The Taensa are more closely related to the Natchez people and both are considered descendants of the late prehistoric Plaquemine culture.
The Anna site is a prehistoric Plaquemine culture archaeological site located in Adams County, Mississippi, 10 miles (16 km) north of Natchez. It is the type site for the Anna phase of the Natchez Bluffs Plaquemine culture chronology. It was declared a National Historic Landmark on September 14, 1993.
The Emerald Mound site, also known as the Selsertown site, is a Plaquemine culture Mississippian period archaeological site located on the Natchez Trace Parkway near Stanton, Mississippi, United States. The site dates from the period between 1200 and 1730 CE. It is the type site for the Emerald Phase of the Natchez Bluffs Plaquemine culture chronology and was still in use by the later historic Natchez people for their main ceremonial center. The platform mound is the second-largest Mississippian period earthwork in the country, after Monk's Mound at Cahokia, Illinois.
Grand Village of the Natchez, also known as the Fatherland Site, is a 128.1-acre (0.518 km2) site encompassing a prehistoric indigenous village and earthwork mounds in present-day south Natchez, Mississippi. The village complex was constructed starting about 1200 CE by members of the prehistoric Plaquemine culture. They built the three platform mounds in stages. Another phase of significant construction work by these prehistoric people has been dated to the mid-15th century. It was named for the historic Natchez people, who used the site in the 17th and 18th centuries.
Coles Creek culture is a Late Woodland archaeological culture in the Lower Mississippi valley in the Southeastern Woodlands. It followed the Troyville culture. The period marks a significant change in the cultural history of the area. Population increased dramatically and there is strong evidence of a growing cultural and political complexity, especially by the end of the Coles Creek sequence. Although many of the classic traits of chiefdom societies are not yet manifested, by 1000 CE the formation of simple elite polities had begun. Coles Creek sites are found in Arkansas, Louisiana, and Mississippi. It is considered ancestral to the Plaquemine culture.
The Plaquemine culture was an archaeological culture centered on the Lower Mississippi River valley. It had a deep history in the area stretching back through the earlier Coles Creek and Troyville cultures to the Marksville culture. The Natchez and related Taensa peoples were their historic period descendants. The type site for the culture is the Medora site in Louisiana; while other examples include the Anna, Emerald, Holly Bluff, and Winterville sites in Mississippi.
The Aden site is an archaeological site that is the type site for the Aden phase of Lower Yazoo Basin Coles Creek culture chronology. It corresponds to Middle Coles Creek, chronologically between the Bayland phase and Kings Crossing phase.
The Medora site (16WBR1) is an archaeological site that is a type site for the prehistoric Plaquemine culture period. The name for the culture is taken from the proximity of Medora to the town of Plaquemine, Louisiana. The site is in West Baton Rouge Parish, Louisiana, and was inhabited from approximately 1300 to 1600 CE. It consisted of two mounds separated by a plaza. In the winter of 1939-40 excavation of this site was undertaken by the Louisiana State Archaeological Survey, a joint project of Louisiana State University and the Work Projects Administration. It was directed by James A. Ford, and George I. Quimby. The excavations of the site were instrumental in defining the characteristics of the Plaquemine period and culture.
The Raffman site is an archaeological site located in Madison Parish, Louisiana and constructed between 700 and 1200 CE. It has components from the Tchefuncte culture and the Coles Creek culture, whose main period of occupation was during the Balmoral phase of the Tensas Basin and Natchez Bluffs chronology and which was virtually deserted by the end of the Preston phase.
Foster's Mound is a Plaquemine culture archaeological site located in Adams County, Mississippi northeast of Natchez off US 61. It is the type site for the Foster Phase of the Natchez Bluffs Plaquemine culture chronology. It was added to the NRHP on September 2, 1982 as NRIS number 82003091. The mounds are listed on the Mississippi Mound Trail.
The Mott Archaeological Preserve or Mott Mounds Site is an archaeological site in Franklin Parish, Louisiana on the west bank of Bayou Macon. It originally had eleven mounds with components from the Marksville, Troyville, Coles Creek, and Plaquemine periods. It was at one time one of the largest mound centers in the Southeast and has one of the largest mounds in Louisiana with a base which cover more than two acres. It was purchased by the Archaeological Conservancy in 2002. and is now used for research and educational purposes.
The Natchez revolt, or the Natchez massacre, was an attack by the Natchez Native American people on French colonists near present-day Natchez, Mississippi, on November 29, 1729. The Natchez and French had lived alongside each other in the Louisiana colony for more than a decade prior to the incident, mostly conducting peaceful trade and occasionally intermarrying. After a period of deteriorating relations and warring, Natchez leaders were provoked to revolt when the French colonial commandant, Sieur de Chépart, demanded land from a Natchez village for his own plantation near Fort Rosalie. The Natchez plotted their attack over several days and managed to conceal their plans from most of the French; colonists who overheard and warned Chépart of an attack were considered untruthful and were punished. In a coordinated attack on the fort and the homesteads, the Natchez killed almost all of the Frenchmen, while sparing most of the women and enslaved Africans. Approximately 230 colonists were killed overall, and the fort and homes were burned to the ground.
Selsertown is an extinct town in Adams County, Mississippi, United States.
Tattooed Serpent was the war chief of the Natchez people of Grand Village, which was located near Natchez in what is now the U.S. state of Mississippi. He and his brother, the paramount chief Great Sun, allied his people with the French colonists. He was a friend of the colonist and chronicler Antoine-Simon Le Page du Pratz. Le Page du Pratz described their friendship and Tattooed Serpent's death and funeral in detail in his chronicle.
The Carson Mounds,, also known as the Carson Site and Carson-Montgomery- is a large Mississippian culture archaeological site located near Clarksdale in Coahoma County, Mississippi in the Yazoo Basin. Only a few large earthen mounds are still present at Carson to this day. Archaeologists have suggested that Carson is one of the more important archaeological sites in the state of Mississippi.
The Atchafalaya Basin Mounds is an archaeological site originally occupied by peoples of the Coastal Coles Creek and Plaquemine cultures beginning around 980 CE, and by their presumed historic period descendants, the Chitimacha, during the 18th century. It is located in St. Mary Parish, Louisiana on the northern bank of Bayou Teche at its confluence with the Lower Atchafalaya River. It consists of several earthen platform mounds and a shell midden situated around a central plaza. The site was visited by Clarence Bloomfield Moore in 1913.
The Glass site is a Plaquemine culture archaeological site located approximately 9.5 kilometres (5.9 mi) south of Vicksburg in Warren County, Mississippi. Originally the site had four platform mounds surrounding a large open plaza, but land leveling for modern farming techniques and looting by pothunters mean only portions of three have survived into the 21st century. It was a major ceremonial center that was contemporaneous with other large Plaquemine sites including Emerald, Holly Bluff, and Winterville and whose main occupation period occurred during the protohistoric period from 1500 to 1650 CE. Parts of the site were excavated by Clarence Bloomfield Moore in 1910 and 1911, and by Lauren Elizabeth Downs in 2007-2009. The mounds are listed on the Mississippi Mound Trail.
Quigualtam or Quilgualtanqui was a powerful Native American Plaquemine culture polity encountered in 1542–1543 by the Hernando de Soto expedition. The capital of the polity and its chieftain also bore the same name; although neither the chief nor his settlements were ever visited in person by the expedition. Their encounters consisted of messages sent by runners and a three-day long canoe battle on the Mississippi River. Multiple archaeological cultures, archaeological sites, and protohistoric and early historic period Native American groups have been proposed by historians and archaeologists to identify the polity, but their identity will probably never be known with any degree of certainty. The chroniclers of the DeSoto expedition said the chiefdoms near the Mississippi River, especially Guigualtam, were the best they encountered during their three-year journey through the southeastern United States.
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