A cemetery, burial ground, gravesite, graveyard, or a green space called a memorial park, is a place where the remains of dead people are buried or otherwise interred. The word cemetery implies that the land is specifically designated as a burial ground and originally applied to the Roman catacombs. The term graveyard is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard.
Catacombs are human-made subterranean passageways for religious practice. Any chamber used as a burial place is considered a catacomb, although the word is most commonly associated with the Roman Empire.
A tomb is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called immurement, although this word mainly means entombing people alive, and is a method of final disposition, as an alternative to cremation or burial.
The Sedlec Ossuary is a Roman Catholic chapel, located beneath the Cemetery Church of All Saints, part of the former Sedlec Abbey in Sedlec, a suburb of Kutná Hora in the Czech Republic. The ossuary is estimated to contain the skeletons of between 40,000 and 70,000 people, whose bones have, in many cases, been artistically arranged to form decorations and furnishings for the chapel. The ossuary is among the most visited tourist attractions of the Czech Republic, drawing over 200,000 visitors annually.
An ossuary is a chest, box, building, well, or site made to serve as the final resting place of human skeletal remains. They are frequently used where burial space is scarce. A body is first buried in a temporary grave, then after some years the skeletal remains are removed and placed in an ossuary. The greatly reduced space taken up by an ossuary means that it is possible to store the remains of many more people in a single tomb than possible in coffins. The practice is sometimes known as grave recycling.
Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.
A columbarium, also called a cinerarium, is a structure for the reverential and usually public storage of funerary urns holding cremated remains of the dead. The term comes from the Latin columba (dove) and originally solely referred to compartmentalized housing for doves and pigeons, also called dovecotes.
In archaeology and anthropology, the term excarnation refers to the practice of removing the flesh and organs of the dead before burial. Excarnation may be achieved through natural means, such as leaving a dead body exposed to the elements or for animals to scavenge; or by butchering the corpse by hand. Following excarnation, some societies retrieved the excarnated bones for burial. Excarnation has been practiced throughout the world for hundreds of thousands of years. The earliest archaeological evidence of excarnation is from the Awash River Valley in Ethiopia, 160,000 years ago. Examples of excarnation include "sky burials" in parts of Asia, the Zoroastrian "Tower of Silence", and Native American "tree burials". Excarnation is practiced for a variety of spiritual and practical reasons, including the Tibetian spiritual belief that excarnation is the most generous form of burial and the Comanche practical concern that in the winter the ground is too hard for an underground burial. Excarnation sites are identifiable in the archaeological record by a concentration of smaller bones, which would be the bones that would be the easiest to fall off the body, and that would not be noticed by practitioners of excarnation.
The Bachkovo Monastery of the Dormition of the Theotokos, archaically the Petritsoni Monastery or Monastery of the Mother of God Petritzonitissa is a major Eastern Orthodox monastery in Southern Bulgaria. It is located on the right bank of the Chepelare River, 189 km from Sofia and 10 km south of Asenovgrad, and is directly subordinate to the Holy Synod of the Bulgarian Orthodox Church. The monastery is known and appreciated for the unique combination of Byzantine, Georgian and Bulgarian culture, united by the common faith.
Sky burial is a funeral practice in which a human corpse is placed on a mountaintop to decompose while exposed to the elements or to be eaten by scavenging animals, especially carrion birds like vultures and corvids. It is a specific type of the general practice of excarnation. It is practiced in the Chinese provinces and autonomous regions of Tibet, Qinghai, Sichuan, and Inner Mongolia, as well as in Mongolia, Bhutan, and parts of India such as Sikkim and Zanskar. The locations of preparation and sky burial are understood in the Vajrayana Buddhist traditions as charnel grounds. Comparable practices are part of Zoroastrian burial rites where deceased are exposed to the elements and scavenger birds on stone structures called Dakhma. Few such places remain operational today due to religious marginalisation, urbanisation and the decimation of vulture populations.
Disposal of human corpses, also called final disposition, is the practice and process of dealing with the remains of a deceased human being. Disposal methods may need to account for the fact that soft tissue will decompose relatively rapidly, while the skeleton will remain intact for thousands of years under certain conditions.
Mos Teutonicus was a postmortem funerary custom used in Europe in the Middle Ages as a means of transporting, and solemnly disposing of, the bodies of high-status individuals. Nobles would often undergo Mos Teutonicus since their burial plots were often located far away from their place of death. The process involved the removal of the flesh from the body, so that the bones of the deceased could be transported hygienically from distant lands back home.
A Christian burial is the burial of a deceased person with specifically Christian rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation because it interfered with the concept of the resurrection of a corpse, and practiced inhumation almost exclusively. Today this opposition has all but vanished among Protestants and Catholics alike, and this is rapidly becoming more common, although Eastern Orthodox Churches still mostly forbid cremation.
The Holy Innocents' Cemetery is a defunct cemetery in Paris that was used from the Middle Ages until the late 18th century. It was the oldest and largest cemetery in Paris and had often been used for mass graves. It was closed because of overuse in 1780, and in 1786 the remaining corpses were exhumed and transported to the unused subterranean quarries near Montparnasse known as the Catacombs. The place Joachim-du-Bellay in the Les Halles district now covers the site of the cemetery.
A kapala is a skull cup used as a ritual implement (bowl) in both Hindu Tantra and Buddhist Tantra (Vajrayana). Especially in Tibet, they are often carved or elaborately mounted with precious metals and jewels.
Père Lachaise Cemetery is the largest cemetery in Paris, France, at 44 hectares or 110 acres. With more than 3.5 million visitors annually, it is the most visited necropolis in the world. Notable figures in the arts buried at Père Lachaise include: Jim Morrison, Colette, Michel Ney, Frédéric Chopin, Émile Waldteufel, Édith Piaf, Marcel Proust, Georges Méliès, Marcel Marceau, Olivia de Havilland, Sarah Bernhardt, Oscar Wilde, J. R. D. Tata, Gertrude Stein, Georges Bizet, Gaspard Ulliel, and Sir Richard Wallace.
Repton Abbey was an Anglo-Saxon Benedictine abbey in Derbyshire, England. Founded in the 7th century, the abbey was a double monastery, a community of both monks and nuns. The abbey is noted for its connections to various saints and Mercian royalty; two of the thirty-seven Mercian Kings were buried within the abbey's crypt. The abbey was abandoned in 873, when Repton was overrun by the invading Great Heathen Army.
The English coastal city of Brighton and Hove, made up of the formerly separate Boroughs of Brighton and Hove in East Sussex, has a wide range of cemeteries throughout its urban area. Many were established in the mid-19th century, a time in which the Victorian "cult of death" encouraged extravagant, expensive memorials set in carefully cultivated landscapes which were even recommended as tourist attractions. Some of the largest, such as the Extra Mural Cemetery and the Brighton and Preston Cemetery, were set in particularly impressive natural landscapes. Brighton and Hove City Council, the local authority responsible for public services in the city, manages seven cemeteries, one of which also has the city's main crematorium. An eighth cemetery and a second crematorium are owned by a private company. Many cemeteries are full and no longer accept new burials. The council maintains administrative offices and a mortuary at the Woodvale Cemetery, and employs a coroner and support staff.
Dawn Marie Hadley is a British historian and archaeologist, who is best known for her research on the Anglo-Saxon and Viking-Age periods, the study of childhood, and gender in medieval England. She is a member of the Centre for Medieval Studies and the department of archaeology at the University of York.
Kadıköy Greek Orthodox Cemetery, also known as Hasanpaşa Uzunçayır Orthodox Cemetery, is a Christian cemetery in Istanbul, Turkey. The burial ground is the final resting place of people professing the Orthodox faith in Istanbul. The cemetery is located in Kadıköy district of Istanbul just across the Doğuş University campus in Kadıköy.
