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A charnel house is a vault or building where human skeletal remains are stored. They are often built near churches for depositing bones that are unearthed while digging graves. The term can also be used more generally as a description of a place filled with death and destruction.
The term is borrowed from Middle French charnel, from Late Latin carnāle ("graveyard"), from Latin carnālis ("of the flesh"). [1]
In countries where ground suitable for burial was scarce, corpses would be interred for approximately five years following death, thereby allowing decomposition to occur. After this, the remains would be exhumed and moved to an ossuary or charnel house, thereby allowing the original burial place to be reused. In modern times, the use of charnel houses is a characteristic of cultures living in rocky or arid places, such as the Cyclades archipelago and other Greek islands in the Aegean Sea.
Saint Catherine's Monastery in the Sinai Peninsula is famous for having a working charnel house. Saint Catherine's was founded by Justinian in the early 6th century on the site of an older monastery, founded about 313 AD and named for Helena of Constantinople. The monastery comprises the whole Autonomous Church of Sinai under the Patriarchate of Jerusalem. The site lies at the foot of what some believe to be the biblical Mount Sinai where Jews, Christians, and Muslims believe Moses received the Ten Commandments. [2] [3]
Since the Sinai Peninsula is an inhospitable place, the brethren of St. Catherine's have struggled to eke out a subsistence-level existence. The difficulty in establishing a large cemetery in the rocky ground notwithstanding, relics are also gathered for temporal and spiritual reasons: a reminder to the monks of their impending death and fate in the hereafter. The Archbishop of Saint Catherine's is commonly the Abbot as well. After death, he is afforded the dignity of a special niche within the "Skull-House".
A charnel house is also a structure commonly seen in some Native American societies of the Eastern United States. Major examples are the Hopewell cultures and Mississippian cultures. These houses were used specifically for mortuary services and, although they required many more resources to build and maintain than a crypt, they were widely used. They offered privacy and shelter as well as enough workspace for mortuary proceedings. These proceedings included cremation (in the included crematorium) as well as defleshing of the body before the cremation. Once the houses had served their purpose, they were burned to the ground and covered by earth, creating a sort of burial mound. Anthropologist William F. Romain in Mysteries of the Hopewell notes that these charnel houses were built in the form of a square, and their diagonals could be aligned to the direction of maximum and minimum moon-sets both north and south.
Charnel houses were common in England, primarily before the Reformation. Because they were associated with the Catholic Church, using charnel houses fell out of practice after the Reformation to the point that modern people barely knew they had existed. "Charnelling continued with gusto throughout the late medieval period. However, in the mid-16th century the Dissolution of the Monasteries changed their standing completely. No longer were charnels things of status, instead becoming symbols of close living-dead relations which reflected Popish superstition." [4]
The charnel house at Spitalfields, for example, was in use during Roman times through to the medieval period. "As a large burial ground that was much-used over the space of several centuries, it would not be unusual for old bones to be disturbed when new graves were being dug. These bones would be removed from the ground to make space for newly-buried corpses, and stored instead in the churchyard's charnel house." [5]
During the 1950s reconstruction of St. Bride's Church in Fleet Street, a medieval charnel house was uncovered, "containing an estimated 7000 human remains organised in a chequer-board pattern. Some of the skulls were placed in a linear arrangement, with the remainder of human bones placed in a macabre looking pile of bones." [6]
At the Abbey of Bury St Edmunds, Suffolk, around 1300 the abbot requested the "charnel chapel to be built, as an act of piety and charity … of shaped stone, and in future bones could be placed in it or buried under its vaults, and provided with two chaplains to serve this 'most celebrated place'". [7]
A cemetery, burial ground, gravesite, graveyard, or a green space called a memorial park, is a place where the remains of many dead people are buried or otherwise interred. The word cemetery implies that the land is specifically designated as a burial ground and originally applied to the Roman catacombs. The term graveyard is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard.
Catacombs are man-made underground passages primarily used for religious purposes, particularly for burial. Any chamber used as a burial place is considered a catacomb, although the word is most commonly associated with the Roman Empire.
A tomb or sepulcher is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called immurement, although this word mainly means entombing people alive, and is a method of final disposition, as an alternative to cremation or burial.
The Sedlec Ossuary is a Roman Catholic chapel, located beneath the Cemetery Church of All Saints, part of the former Sedlec Abbey in Sedlec, a suburb of Kutná Hora in the Czech Republic. The ossuary is estimated to contain the skeletons of between 40,000 and 70,000 people, whose bones have, in many cases, been artistically arranged to form decorations and furnishings for the chapel. The ossuary is among the most visited tourist attractions of the Czech Republic, drawing over 200,000 visitors annually.
An ossuary is a chest, box, building, well, or site made to serve as the final resting place of human skeletal remains. They are frequently used where burial space is scarce. A body is first buried in a temporary grave, then after some years the skeletal remains are removed and placed in an ossuary. The greatly reduced space taken up by an ossuary means that it is possible to store the remains of many more people in a single tomb than possible in coffins. The practice is sometimes known as grave recycling.
Cremation is a method of final disposition of a dead body through burning.
Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.
A columbarium, also called a cinerarium, is a structure for the reverential and usually public storage of funerary urns holding cremated remains of the dead. The term comes from the Latin columba (dove) and originally solely referred to compartmentalized housing for doves and pigeons, also called dovecotes.
Saint Catherine's Monastery, officially the Sacred Autonomous Royal Monastery of Saint Catherine of the Holy and God-Trodden Mount Sinai, is a Christian monastery located in the Sinai Peninsula of Egypt. Located at the foot of Mount Sinai, it was built between 548 and 565, and is the world's oldest continuously inhabited Christian monastery.
In archaeology and anthropology, the term excarnation refers to the practice of removing the flesh and organs of the dead before burial. Excarnation may be achieved through natural means, such as leaving a dead body exposed to the elements or for animals to scavenge; or by butchering the corpse by hand. Following excarnation, some societies retrieved the excarnated bones for burial. Excarnation has been practiced throughout the world for hundreds of thousands of years. The earliest archaeological evidence of excarnation is from the Awash River Valley in Ethiopia, 160,000 years ago. Examples of excarnation include "sky burials" in parts of Asia, the Zoroastrian "Tower of Silence", and Native American "tree burials". Excarnation is practiced for a variety of spiritual and practical reasons, including the Tibetian spiritual belief that excarnation is the most generous form of burial and the Comanche practical concern that in the winter the ground is too hard for an underground burial. Excarnation sites are identifiable in the archaeological record by a concentration of smaller bones, which would be the bones that would be the easiest to fall off the body, and that would not be noticed by practitioners of excarnation.
The Bachkovo Monastery of the Dormition of the Theotokos, archaically the Petritsoni Monastery or Monastery of the Mother of God Petritzonitissa is a major Eastern Orthodox monastery in Southern Bulgaria. It is located on the right bank of the Chepelare River, 189 km from Sofia and 10 km south of Asenovgrad, and is directly subordinate to the Holy Synod of the Bulgarian Orthodox Church. The monastery is known and appreciated for the unique combination of Byzantine, Georgian and Bulgarian culture, united by the common faith.
Sky burial is a funeral practice in which a human corpse is placed on a mountaintop to decompose while exposed to the elements or to be eaten by scavenging animals, especially carrion birds like vultures and corvids. Comparable excarnation practices are part of Zoroastrian burial rites where deceased are exposed to the elements and scavenger birds on stone structures called Dakhma. Sky burials are endemic to Tibet, Qinghai, Sichuan, and Inner Mongolia, as well as in Mongolia, Nepal, Bhutan, and parts of India such as Sikkim and Zanskar. The locations of preparation and sky burial are understood in the Vajrayana Buddhist traditions as charnel grounds. Few such places remain operational today, as the Chinese Communist Party initially banned the practice completely during the Cultural Revolution as feudal superstition, and continues to restrict the practice due to its allegations of decimation of vulture populations.
The disposal of human corpses, also called final disposition, is the practice and process of dealing with the remains of a deceased human being. Disposal methods may need to account for the fact that soft tissue will decompose relatively rapidly, while the skeleton will remain intact for thousands of years under certain conditions.
Mos Teutonicus was a postmortem funerary custom used in Europe in the Middle Ages as a means of transporting, and solemnly disposing of, the bodies of high-status individuals. Nobles would often undergo Mos Teutonicus since their burial plots were often located far away from their place of death. The process involved the removal of the flesh from the body, so that the bones of the deceased could be transported hygienically from distant lands back home.
A Christian burial is the burial of a deceased person with specifically Christian rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation and practiced inhumation almost exclusively. Today this opposition has all but vanished among Protestants and Catholics alike, and this is rapidly becoming more common, although Eastern Orthodox Churches still mostly forbid cremation.
A kapala is a skull cup used as a ritual implement (bowl) in both Hindu Tantra and Tibetan Buddhist Tantra (Vajrayana). Especially in Tibetan Buddhism, kapalas are often carved or elaborately mounted with precious metals and jewels.
The Bull Thistle Cave Archaeological Site is an archaeological site on the National Register of Historic Places, located in Tazewell County, Virginia. It is a vertical shaft pit burial cave. The distribution of the skeletal remains indicates that bodies were either thrown or lowered into the cave. On the surface of the cave floor, researchers have discovered the remains of a minimum of 11 bodies. Based on an artifact recovered from the site, it is estimated that the cave was used for burials between 1300 and 1600 AD.
The English coastal city of Brighton and Hove, made up of the formerly separate Boroughs of Brighton and Hove in East Sussex, has a wide range of cemeteries throughout its urban area. Many were established in the mid-19th century, a time in which the Victorian "cult of death" encouraged extravagant, expensive memorials set in carefully cultivated landscapes which were even recommended as tourist attractions. Some of the largest, such as the Extra Mural Cemetery and the Brighton and Preston Cemetery, were set in particularly impressive natural landscapes. Brighton and Hove City Council, the local authority responsible for public services in the city, manages seven cemeteries, one of which also has the city's main crematorium. An eighth cemetery and a second crematorium are owned by a private company. Many cemeteries are full and no longer accept new burials. The council maintains administrative offices and a mortuary at the Woodvale Cemetery, and employs a coroner and support staff.
Dawn Marie Hadley is a British historian and archaeologist, who is best known for her research on the Anglo-Saxon and Viking Age periods, the study of childhood, and gender in medieval England. She is a member of the Centre for Medieval Studies and the department of archaeology at the University of York.
Kadıköy Greek Orthodox Cemetery, also known as Hasanpaşa Uzunçayır Orthodox Cemetery, is a Christian cemetery in Istanbul, Turkey. The burial ground is the final resting place of people professing the Orthodox faith in Istanbul. The cemetery is located in Kadıköy district of Istanbul just across the Doğuş University campus in Kadıköy.