Ossuary

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Ossuaries
JamesOssuary-1-.jpg
The limestone James Ossuary from the 1st century
Poland - Czermna - Chapel of Skulls - interior 01.jpg
Human remains on the walls and ceiling of Skull Chapel, Poland
Sedlec Ossuary chandelier.JPG
A chandelier made of bones in Sedlec Ossuary, Czech Republic
Gallipolifrenchossuary.jpg
Ossuary at the Gallipoli battlefield; contains the remains of French soldiers

An ossuary is a chest, box, building, well, or site made to serve as the final resting place of human skeletal remains. They are frequently used where burial space is scarce. A body is first buried in a temporary grave, then after some years the skeletal remains are removed and placed in an ossuary ("os" is "bone" in Latin [1] ). The greatly reduced space taken up by an ossuary means that it is possible to store the remains of many more people in a single tomb than possible in coffins. The practice is sometimes known as grave recycling.

Contents

Persian ossuaries

A Zoroastrian ossuary, 7-8th century CE, Hirman Tepe, Uzbekistan Zoroastrian ossuary, 7th-8th century CE, Hirman Tepe, Uzbekistan.jpg
A Zoroastrian ossuary, 7–8th century CE, Hirman Tepe, Uzbekistan

In Persia, the Zoroastrians used a deep well for this function from the earliest times (c. 3,000 years ago) and called it astudan (literally, "the place for the bones"). There are many rituals and regulations in the Zoroastrian faith concerning the astudans.

Jewish ossuaries

During the Second Temple period, Jewish burial customs were varied, differing based on class and belief. For the wealthy, [3] one option available included primary burials in burial caves, followed by secondary burials in ossuaries. These bone boxes were placed in smaller niches of the burial caves, on the benches used for the desiccation of the corpse, or even on the floor. [4] These ossuaries are almost exclusively made of limestone, roughly 40% of which are decorated with intricate geometrical patterns. [5] Many ossuaries, plain or decorated, feature inscriptions identifying the deceased. These inscriptions are the chief scholarly source for identifying naming conventions in this region during this period. [6] [7]

Jewish ossuary inscription from Second Temple period Ossuary inscription shalam zion.gif
Jewish ossuary inscription from Second Temple period

Among the best-known Jewish ossuaries of this period are: an ossuary inscribed 'Simon the Temple builder' in the collection of the Israel Museum; one inscribed 'Yehohanan ben Hagkol' that contained an iron nail in a heel bone suggesting crucifixion; another, (owned by André Lemaire), inscribed 'James son of Joseph, brother of Jesus', the authenticity of which has been debated by scholars[ who? ]; and ten ossuaries recovered from the Talpiot Tomb in 1980, several of which are reported to have names recorded in the New Testament.

Ossuaries from the Talpiot Tomb, displayed at the Israel Museum Ossuaries of Jesus son of Joseph and more.JPG
Ossuaries from the Talpiot Tomb, displayed at the Israel Museum

Geographically, ossuaries are almost exclusively associated with tombs in and around Jerusalem; however, caches of contemporaneous ossuaries have been discovered in Jericho.

There is ongoing scholarly disagreement as to the function and origin of ossuary burial. Some argue that this form of burial was born out of a theological shift in ideas about purity. Specifically, in the Mishnah and Talmud, Jewish sages from the period are depicted debating the methods and beliefs around ossuary burial. The perspectives they espouse are connected to the Pharisaic tradition; as such, it is speculated that ossuaries were developed by elite members of the Pharisaic religious school before spreading to other sects.

Others argue that material conditions of the elite have more influence on ossuaries use and form during this period. An increase in wealth among the urban elite in Jerusalem and Jericho, coupled with a building boom that created a surplus of stonemasons, allowed for new kinds of burial to evolve. It has been observed that ossuaries follow philosophically with Greco-Roman ideas of individuality in death and physically with Hellenistic forms of chest burial; as such, ossuaries may be an elite imitation of imperial burial modes that did not violate Jewish cultural norms. [8]

The custom of secondary burial in ossuaries, on a whole, did not persist among Jews past the Second Temple period nor appear to exist widely among Jews outside the Land of Israel. There are, of course, exceptions to every trend: after the destruction of the Second Temple, poor imitations of ossuaries made of clay were created in Galilee; [9] the last stone ossuaries are found in the Beth She'arim necropolis and date from the late third century CE; and at least one ossuary dating from the Second Temple period has been discovered in Alexandria.

Chalcolithic ossuaries

During the Chalcolithic Period (the “Copper Age,”) In the Northern Galilee town of Peki'in here's a burial cave dating from over 6,500 years ago. The cave is the largest one known in Israel and contains a wealth of ancient artifacts: decorated ossuaries, burial offerings, jars, stone tools and more treasures. We find that the individuals buried in Peqi’in Cave represent a relatively genetically homogeneous population. This homogeneity is evident not only in the genome-wide analyses but also in the fact that most of the male individuals (nine out of ten) belong to the Y-DNA Haplogroup T a lineage thought to have diversified in the Near East. 2x T-L208 Peqi'in 1155,1160, 1x T-FT13419 Peqi'in 1165, 4x T-Y4119 Peqi'in, 1166,1170,1172,1178, 2x T-L454 Peqi'in 1180,1187 expressing the upstream and downstream diversity of Haplogroup T-M184 in West Asia its most likely point of divergence.

In Christianity

Roman Catholic ossuaries

The ossuary of San Bernardino alle Ossa in Milan. San Bernardino ossuary 2.jpg
The ossuary of San Bernardino alle Ossa in Milan.

Many examples of ossuaries are found within Europe, including the Santa Maria della Concezione dei Cappuccini in Rome, Italy; the Martyrs of Otranto in south Italy; the Fontanelle cemetery and Purgatorio ad Arco in Naples, Italy; the San Bernardino alle Ossa in Milan, Italy; the Brno Ossuary and the Sedlec Ossuary in the Czech Republic; the Czermna Skull Chapel in Poland; and the Capela dos Ossos ("Chapel of Bones") in Évora, Portugal. The village of Wamba in the province of Valladolid, Spain, has an impressive ossuary of over a thousand skulls inside the local church, dating from between the 12th and 18th centuries. A more recent example is the Douaumont ossuary in France, which contains the remains of more than 130,000 French and German soldiers that fell at the Battle of Verdun during World War I. The Catacombs of Paris represents another famous ossuary.

The catacombs beneath the Monastery of San Francisco in Lima, Peru also contain an ossuary. [10]

Largest ossuary

The Ursulakammer in the Basilica of St. Ursula in Cologne, where in the 17th century the largest mosaic in human bones ever was created, that covers the four walls of the room. Koln st ursula goldene kammer02.jpg
The Ursulakammer in the Basilica of St. Ursula in Cologne, where in the 17th century the largest mosaic in human bones ever was created, that covers the four walls of the room.

The skeletal remains of six million people lie, neatly arranged, in catacombs (also known as ossuaries or charnel houses) beneath the streets of Paris, France. The city has an estimated 300 kilometres (190 mi) of tunnels and pathways, of which 11,000 square metres (2.7 acres) are packed tightly with the bones of those re-interred from the city's overflowing cemeteries in the late 1700s. [12]

Eastern Orthodox ossuaries

Contemporary Greek ossuaries made of wood and metal. GreekOssuaries.JPG
Contemporary Greek ossuaries made of wood and metal.

The use of ossuaries is a longstanding tradition in the Eastern Orthodox Church. The remains of an Orthodox Christian are treated with special reverence, in conformity with the biblical teaching that the body of a believer is a "temple of the Holy Spirit", [13] having been sanctified and transfigured by Baptism, Holy Communion and the participation in the mystical life of the Church. [14] In Orthodox monasteries, when one of the brethren dies, his remains are buried (for details, see Christian burial) for one to three years, and then disinterred, cleaned and gathered into the monastery's charnel house. If there is reason to believe that the departed is a saint, the remains may be placed in a reliquary; otherwise the bones are usually mingled together (skulls together in one place, long bones in another, etc.). The remains of an abbot may be placed in a separate ossuary made out of wood or metal.

The use of ossuaries is also found among the laity in the Greek Orthodox Church. The departed will be buried for one to three years and then, often on the anniversary of death, the family will gather with the parish priest and celebrate a parastas (memorial service), after which the remains are disinterred, washed with wine, perfumed, and placed in a small ossuary of wood or metal, inscribed with the name of the departed, and placed in a room, often in or near the church, which is dedicated to this purpose.

See also

Related Research Articles

<span class="mw-page-title-main">Catacombs of Paris</span> Underground ossuary in Paris, France

The Catacombs of Paris are underground ossuaries in Paris, France, which hold the remains of more than six million people. Built to consolidate Paris's ancient stone quarries, they extend south from the Barrière d'Enfer former city gate; the ossuary was created as part of the effort to eliminate the effects of the city's overflowing cemeteries. The consequences of the extreme amounts of rotting human flesh caused many people to fall ill, adding to the cemeteries even further. The Cemetery of Holy Innocence was, at one point, 8 feet above ground level due to the excess in bio-waste. Preparation work began shortly after a 1774 series of basement wall collapses around the Holy Innocents' Cemetery added a sense of urgency to the cemetery-eliminating measure, and from 1786, nightly processions of covered wagons transferred remains from most of Paris's cemeteries to a mine shaft opened near the Rue de la Tombe-Issoire.

<span class="mw-page-title-main">Catacombs</span> Subterranean passageways used as burial place

Catacombs are human-made subterranean passageways for religious practice. Any chamber used as a burial place is considered a catacomb, although the word is most commonly associated with the Roman Empire.

<span class="mw-page-title-main">Akeldama</span> Historic site in Jerusalem

Akeldama is the Aramaic name for a place in Jerusalem associated with Judas Iscariot, one of the original twelve apostles of Jesus.

<span class="mw-page-title-main">Tomb</span> Repository for the remains of the dead

A tomb is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called immurement, although this word mainly means entombing people alive, and is a method of final disposition, as an alternative to cremation or burial.

<span class="mw-page-title-main">Rock-cut tombs in ancient Israel</span> Aspect of history

Rock-cut tombs were a form of burial and interment chamber used in ancient Israel. Cut into the landscapes surrounding ancient Judean cities, their design ranges from single chambered, with simple square or rectangular layouts, to multi-chambered with more complex designs. Almost all burial chambers contain a platform for primary burial and an ossuary or other receptacle for secondary burial. There is debate on if these tombs were originally intended for secondary burials, or if that practice arose later.

<span class="mw-page-title-main">Columbarium</span> Place for the respectful and usually public storage of cinerary urns

A columbarium, also called a cinerarium, is a structure for the reverential and usually public storage of funerary urns holding cremated remains of the dead. The term comes from the Latin columba (dove) and originally solely referred to compartmentalized housing for doves and pigeons, also called dovecotes.

<span class="mw-page-title-main">Archaeology of Israel</span> Archaeological studies of Israel

The archaeology of Israel is the study of the archaeology of the present-day Israel, stretching from prehistory through three millennia of documented history. The ancient Land of Israel was a geographical bridge between the political and cultural centers of Mesopotamia and Egypt.

<span class="mw-page-title-main">Saint Peter's tomb</span> Site under St. Peters Basilica to memorialize the location of St. Peters grave

Saint Peter's tomb is a site under St. Peter's Basilica that includes several graves and a structure said by Vatican authorities to have been built to memorialize the location of Saint Peter's grave. St. Peter's tomb is alleged near the west end of a complex of mausoleums, the Vatican Necropolis, that date between about AD 130 and AD 300. The complex was partially torn down and filled with earth to provide a foundation for the building of the first St. Peter's Basilica during the reign of Constantine I in about AD 330. Though many bones have been found at the site of the 2nd-century shrine, as the result of two campaigns of archaeological excavation, Pope Pius XII stated in December 1950 that none could be confirmed to be Saint Peter's with absolute certainty. Following the discovery of bones that had been transferred from a second tomb under the monument, on June 26, 1968, Pope Paul VI said that the relics of Saint Peter had been identified in a manner considered convincing. Only circumstantial evidence was provided to support the claim.

<span class="mw-page-title-main">Charnel house</span> Structure for storage of human bones

A charnel house is a vault or building where human skeletal remains are stored. They are often built near churches for depositing bones that are unearthed while digging graves. The term can also be used more generally as a description of a place filled with death and destruction.

<span class="mw-page-title-main">Capuchin Crypt</span> Ossuary in Rome, Italy

The Capuchin Crypt is a small space comprising several tiny chapels located beneath the church of Santa Maria della Concezione dei Cappuccini on the Via Veneto near Piazza Barberini in Rome, Italy. It contains the skeletal remains of 3,700 bodies believed to be Capuchin friars buried by their order. The Catholic order insists that the display is not meant to be macabre, but a silent reminder of the swift passage of life on Earth and our own mortality.

<span class="mw-page-title-main">Fontanelle cemetery</span> Cemetery in Naples, Italy

The Fontanelle cemetery in Naples is a charnel house, an ossuary, located in a cave in the tuff hillside in the Materdei section of the city. It is associated with a chapter in the folklore of the city. By the time the Spanish moved into the city in the early 16th century, there was already concern over where to locate cemeteries, and moves had been taken to locate graves outside of the city walls. Many Neapolitans, however, insisted on being interred in their local churches. To make space in the churches for the newly interred, undertakers started removing earlier remains outside the city to the cave, the future Fontanelle cemetery. The remains were interred shallowly and then joined in 1656 by thousands of anonymous corpses, victims of the great plague of that year.

<span class="mw-page-title-main">Aboud</span> Palestinian village in Ramallah and al-Bireh, State of Palestine

Aboud is a Palestinian village in the Ramallah and al-Bireh Governorate of the State of Palestine, in the central West Bank, northwest of Ramallah and 30 kilometers north of Jerusalem. Nearby towns include al-Lubban to the northeast and Bani Zeid to the northwest.

<i>The Lost Tomb of Jesus</i> TV series or program

The Lost Tomb of Jesus is a pseudoarchaeological docudrama co-produced and first broadcast on the Discovery Channel and Vision TV in Canada on March 4, 2007, covering the discovery of the Talpiot Tomb. It was directed by Canadian documentary and film maker Simcha Jacobovici and produced by Felix Golubev and Ric Esther Bienstock, while James Cameron served as executive producer. The film was released in conjunction with a book about the same subject, The Jesus Family Tomb, issued in late February 2007 and co-authored by Jacobovici and Charles R. Pellegrino. The documentary and the book's claims have been rejected by the overwhelming majority of leading experts within the archaeological and theological fields, as well as among linguistic and biblical scholars.

<span class="mw-page-title-main">Beit She'arim necropolis</span> Jewish necropolis at Beit Shearim

Beit She'arim necropolis is an extensive necropolis of rock-cut tombs near the remains of the ancient Jewish town of Beit She'arim. In early modern times the site was the Arab village of Sheikh Bureik; it was depopulated in the 1920s as a result of the Sursock Purchases, and identified as Beit She'arim in 1936 by historical geographer Samuel Klein.

<span class="mw-page-title-main">Second Temple period</span> Period in Jewish history, c. 516 BCE–70 CE

The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.

<span class="mw-page-title-main">Caiaphas ossuary</span>

The Caiaphas ossuary is one of twelve ossuaries or bone boxes, discovered in a burial cave in south Jerusalem in November 1990, two of which featured the name "Caiaphas".

<span class="mw-page-title-main">Tomb of the Prophets</span> Ancient burial site in Jerusalem

The Tomb of the Prophets Haggai, Zechariah and Malachi is an ancient burial site located on the upper western slope of the Mount of Olives, Jerusalem. According to a medieval Jewish tradition also adopted by Christians, the catacomb is believed to be the burial place of Haggai, Zechariah and Malachi, the last three Hebrew Bible prophets who are believed to have lived during the 6th–5th centuries BC. Archaeologists have dated the three earliest burial chambers to the first century BC, thus contradicting the tradition.

<span class="mw-page-title-main">Cave of Nicanor</span> Burial cave in Jerusalem

The Cave of Nicanor is an ancient burial cave located on Mount Scopus in Jerusalem. Among the ossuaries discovered in the cave is one with an inscription referring to "Nicanor the door maker". The cave is located in the National Botanic Garden of Israel on the grounds of the Mount Scopus campus of the Hebrew University of Jerusalem.

<span class="mw-page-title-main">Paul Koudounaris</span> American author and photographer

Paul Koudounaris is an American author and photographer from Los Angeles. He has a PhD in Art History, and his publications in the field of charnel house and ossuary research have made him a well-known figure in the field of macabre art and art history. He is also a feline historian whose book entitled, A Cat's Tale, told feline history in the voice of his rescue cat, Baba the Cat. He is a member of The Order of the Good Death.

<span class="mw-page-title-main">Tombs of the Sanhedrin</span> Underground complex of tombs in Jerusalem

Tombs of the Sanhedrin, also Tombs of the Judges, is an underground complex of 63 rock-cut tombs located in a public park in the northern Jerusalem neighborhood of Sanhedria. Built in the 1st century CE, the tombs are noted for their elaborate design and symmetry. They have been a site for Jewish pilgrimage since the medieval period. The popular name of the complex, which has the most magnificently carved pediment of ancient Jerusalem, is due to the fact that the number of burial niches it contains is somewhat close to that of the members of the ancient Jewish supreme court, the Great Sanhedrin, namely 71.

References

  1. "What is an ossuary?". funeralguide.co.uk. Funeral Zone Ltd. 20 May 2019. Retrieved 27 December 2020.
  2. Frantz, Grenet (2022). Splendeurs des oasis d'Ouzbékistan. Paris: Louvre Editions. p. 157. ISBN   978-8412527858.
  3. Figueras, Pau (1983). Decorated Jewish Ossuaries. Leiden: Brill Academic Publishers. p. 10.
  4. Rachel, Hachlili (2005). Jewish Funerary Customs, Practices, and Rites in the Second Temple Period. Leiden: Brill Academic Publishers. p. 357.
  5. Rhamani, Levi (1994). A Catalogue of Jewish Ossuaries. Jerusalem: The Israel Antiquities Authority and the Israel Academy of Sciences and Humanities. p. 6.
  6. Evans, Craig (2003). Jesus and the Ossuaries. Baylor: Baylor University Publishers. p. 15.
  7. Rhamani, Levi (1994). A Catalogue of Jewish Ossuaries. Jerusalem: The Israel Antiquities Authority and the Israel Academy of Sciences and Humanities. p. 10.
  8. Fine, Steven (September–October 2001). "Why Bone Boxes?". Biblical Archaeology Review. 27:5: 41.
  9. Aviam, Syon, Mordechai, Danny (2002). "Jewish Ossilegium in Galilee". What Athens Has to do with Jerusalem: Essays on Classical, Jewish, and Early Christian Art and Archaeology in Honor of Gideon Foester: 151–187.{{cite journal}}: CS1 maint: multiple names: authors list (link)
  10. Ivan (July 13, 2019). "Skulls and bones at San Francisco Monastery catacombs in Lima, Peru". random-times.com. Retrieved December 27, 2020.
  11. Koudounaris, Paul. "Skeletons of the week, August 12: The Relics in the Ursulakammer in Cologne". empiredelamort.com.
  12. Guinness World Records 2011. Guinness World Records. 2010. pp.  125. ISBN   978-1-904994-57-2.
  13. 1 Corinthians 6:19
  14. Ware, Timothy (1964) [1963], "God and Man" , The Orthodox Church, London: Penguin Books, p.  239, ISBN   0-14-020592-6